Channel
@AlrayhanaAladabeyya
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
218subscribers
+3 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002534541344 |
|---|---|
| Type | Channel |
| Username | @AlrayhanaAladabeyya |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/AlrayhanaAladabeyya |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 10:59 | 218 | +1 |
| 10 Sept 2026, 08:21 | 217 | -1 |
| 31 Aug 2026, 20:34 | 218 | -4 |
| 24 Aug 2026, 10:16 | 222 | +2 |
| 17 Aug 2026, 11:24 | 220 | +5 |
| 9 Aug 2026, 06:11 | 215 | no change |
| 9 Aug 2026, 02:31 | 215 | first reading |
20 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
50 reactions across 16 posts, in 7 distinct kinds. The most used accounts for 72.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 36 | 72.0% | |
| 😢 | 9 | 18.0% | |
| 👏 | 1 | 2.00% | |
| 🕊 | 1 | 2.00% | |
| 🤩 | 1 | 2.00% | |
| 🥰 | 1 | 2.00% | |
| 🫡 | 1 | 2.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 50 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
إن عشت تُفجع بالأحبة كلهم وبقاء نفسك لا أبا لك أفجعُ إنا لله وإنا إليه راجعون توفي اليوم أستاذنا الدكتور العالم/ شعبان صلاح حسين أستاذ النحو والصرف والعروض بكلية دار العلوم وواحد من أعلام الدار الكبار رحمه الله رحمة واسعة، وتقبل علمه وعمله، وغفر له، وألحقه بالرفيق الأعلى. رحمة الله عليه، والله لا أدري ما أقول أسأل الله عز وجل أن يتغمده برحمته وأن ينزل عليه سحائب الغفران، وأن يثقل بمرضه موازينه. ...
😢2
قبل أمس بالنسبة لي كان اليوم الذي يسمونه (عيد الميلاد) ومنذ أن عقلت وأنا لا أعرف شيئا عن أعياد الميلاد ولم أحتفل بها قط -بقطع النظر عن حكمه عند العلماء- ولكني وقفت على عتبة هذا اليوم هذه المرة، لا محتفلا، بل مُفَزَّعًا من انفراط عقد العمر دون أن أشعر! كل هذه السنوات مرت مرور وميضِ البرق الخُلَّب! وقفت على عتبته، فوجدتني أقترب إلى الحقيقة التي لا مهرب منها، ومع كونها لا مهرب منها إلا أننا نتعامى عنها، ونوهم أنفسنا بال…
😢4🤩1
https://www.facebook.com/share/p/1DCkwmdwuW/
"وقد رضيتُ بما فُتح لي، وما أظن ما أنا فيه دون ما أنت فيه، وأرجو أن يكون كلانا على خير"
❤4🥰1
🚀 هل ترغب في أن تصبح معلمًا للغة العربية للناطقين بغيرها... ولا تدري من أين تبدأ، وكيف السبيل؟! فرصتك الحقيقية صنعت خصيصًا لك! يعلن مركز الخليل لتعليم اللغة العربية عن فتح باب التقديم لـ: 🎓 دورة إعداد معلمي اللغة العربية للناطقين بغيرها. نحن لا نقدم مجرد محاضرات نظرية فقط، بل نأخذ بيديك خطوة بخطوة من "الرغبة في التدريس" إلى الاحتراف ودخول الفصول الدراسية بثقة تامة. ✨ لماذا هذه الدورة تحديدًا؟ (مميزاتنا) •…
❤3
Photo, posted without a caption
❤1
قال الخليل رحمه الله تعالى: كن على مدارسة ما في قلبك أحرص منك على حفظ ما في كتبك. ...
ياقوتة قرآنية (١٦): {إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ} هذا تأكيد أهل الجنة بأنهم نجوا بدعائهم الله عز وجل أي بعبادتهم الله عز وجل وحده، فالدعاء هنا هو عبادة الله وحده، ثم يؤكدون أن الله عز وجل بر رحيم عمهم بالخيرات. وفي بعض القراءات {أنه} بدلا من {إنه}، ويكون المعنى: كنا نعبده عز وجل لأنه مستحق -وحده- للعبادة، متفضل علينا بنعمائه. والمعنيان مرادان شرعا، وخاب وخسر من اعتقد بخلافهما.…
❤2
Video, posted without a caption
File, posted without a caption
❤3
🔴 بعد العشاء إن شاء الله نستكمل القراءة من كتاب ((دراسات في الباقيات الصالحات)) للشيخ عبد الرزق البدر
نصيحة غالية: ولا يقل أحد منكم إنه أبْصرُ بالأمور وأحَمَلُ لعبء التدبير من مُرافقه في صناعته ومُصاحِبه في خدمتِه، فإن أعقلَ الرجلين عند ذوي الألباب من رَمى بالعُجْبِ وراء ظهره، ورأى أنّ أصْحابه أعقلَ منه وأحمَدَ في طريقته، وعلى كل واحد من الفريقين أن يعرف فضل نعم الله جل ثناؤه من غير اغترار برأيه ولا تزكية لنفسه، ولا يكاثر على أخيه أو نظيره وصاحبه وعشيره، وحَمْدُ الله واجب على الجميع وذلك بالتواضع لعظمته والتذلل لعز…
❤2
Showing the 12 most recent of 20 posts we hold for @AlrayhanaAladabeyya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“الريحانة الأدبية 🪻” (@AlrayhanaAladabeyya), 218 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/AlrayhanaAladabeyya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.