Channel
@Almo313tather
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
79subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001659037540 |
|---|---|
| Type | Channel |
| Username | @Almo313tather |
| Description | التمهيد للظهور المبارك ..وِأّجِبِنِأّ أّلَمَقِدَِّس ☀️ انما الانسان على نفسه بصير .. منذ. ²-⁹-²⁰²² اللهم اغنني بتدبيرك عن تدبيري.. سايت لخدمتكم @Mon313tr_bot |
| Created | Between 1 December 2021 and 31 March 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Almo313tather |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 19:32 | 79 | no change |
| 7 Aug 2026, 03:17 | 79 | first reading |
17 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 17 (8 July 2026 – 3 August 2026) |
| Views total | 84 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 19:32 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
«مُروا شيعتَنا بزيارةِ قَبرِ الحسينِ (عليه السلام)، فإنَّ إتيانَهُ يَزيدُ في الرِّزقِ، ويَمدُّ في العُمرِ، ويَدفعُ مَدافعَ السُّوءِ، وإتيانُهُ مُفترضٌ على كُلِّ مُؤمِنٍ يُقِرُّ للحسينِ بالإمامةِ مِنَ اللهِ عزَّ وجلَّ». الإمام الباقِر عليه السّلام، تهذيب الأحكام | ج ٦
أرجو ألّا يغيب عن ذهنك، ضمن دروس عاشوراء، اختيارُ الصاحب. أَعِدِ التدقيقَ بشأن أولئك الّذين يلازمون ساعاتك وأيّامك، وتفقَّد ماذا أضافت صحبتُهم إليك. فأولئك الّذين ما إن اختاروا مصاحبةَ الحسين (عليه السّلام) كأنّهم اختاروا الجنّة مباشرةً!. ذلك الّذي قال له: "أكلتني إذًا السِّباع حيًّا إن أنا فارقتك"، أو عن ابتهاج حبيب بن مظاهر حين خرج من الخيمة ضاحكًا قبل أن يستـ.ـشـ.ـــهد بساعات، فيبادره يزيد بن الحصين قائلًا: "ما …
اللهم صل على محمد وآل محمد وعجل فرجهم يا كريم
متبرِّئة من هذه الحكومة الخاضعة التي لا تكترث لدمـ..ـــائنا، وفي أعناقها مسؤولية هذا الـ.ـــ.ـدم إلى يوم الدين. هذه الحكومة التي لا تعتزّ بشـ..ـــهدائها، لا أنتمي إليها، ولا تعنيني، ولا تمثّلني. "اللهُمَّ إنّا نَرغَبُ إلَيكَ في دَولَةٍ كَريمَةٍ تُعِزُّ بِها الإسلامَ وَأهلَهُ وَتُذِلُّ بِها النِّفاقَ وَأهلَهُ، وَتَجعَلُنا فيها مِنَ الدُّعاةِ إلى طاعَتِكَ وَالقادَةِ إلى سَبيلِكَ وَتَرزُقُنا بِها كَرامَةَ الدُّنيا وَال…
يا شبَاب الشّيعة تعلَّم الثّبات فِي مُعتركاتِ الحَياة، لا تَكُن هشًّا تَميلُ بك رياحُ الفِتن حيثُما شائَت، ولا مَهزوزًا ضَعيف العَقيدة غَضًّا، تسلّح بِنافعِ العلمِ وازدَد بصيرَةً تُمحّص بِها مَوارِدك، عَليك تُعقد آمالُ الأُمّة، إليكَ يَرنو مُنقذُ البشريّة، وعَلى كاهِلكَ رسَالةُ الأنبياءِ لا تتذرّع بما يُلمّ بالإنسانِ من نائِبات، أليس الشَّقاءُ دأبها؟ ولا تُلهِك سَفاسِف الأمورِ التي دسّها عدوّك فِي دَقائِق عُمرِك، ولا…
اسألك ألّا ينقضي عمري دون أن تبكي عيناي بُكاءً يليقُ بمصائبِ محمّدٍ وآلِ محمّد، أسألك أيّامًا لا تمرّ دون ذِكرِ محمّدٍ وآلِ محمّد، هَبْ لي قوّةَ (سِلمٌ لِمن سالمكم)، وامنحني صفاءَ القلب، حيث تتجلّى صدقُ المحبّة في أفعالي. -هالة الجبوري
إِذَا لَقِيَ أَحَدُکُمْ أَخَاهُ فَلْيُقَبِّلْ مَوْضِعَ النُّورِ مِنْ جَبْهَتِهِ. - الإمَام الحَسَن المُجتبىٰ عَليْه السّلام.
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، وَبَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ.
عَلّمتنِي السيّدَةُ رُقيّةُ مَا مَعنى أن يَبذِل الإنسانَ مُهجَتهُ لإمامِ زَمانه، وكيفَ لهُ أن يصعَد فِي مراقِي التّضحِيةِ والفِداءِ لأجلِه ٥ صَفر الخَير | استِشهادُ عَزيزةِ الحُسين، السيّدةُ رُقيّة عليها السّلام
بغضّ النظر عن طبيعة ردود الأفعال.. فإن الذين يدافعون عن العقيدة و الدين، وعن كتاب الله عزّوجل، انما يقفون في الجانب الصحيح من التاريخ، فسينتصر دين الله و شريعته، و سيزول الشيطان و من يمثّله، و ما يمثلّ من كفرٍ، و فسقٍ، و فجورٍ، و فاحشة. فالله سبحانه و تعالى كتب (لأغلبنّ انا و رُسُلي) ثم كتب -و الكتابة هي الاثبات- (أنّ الأرض يرثها عبادي الصالحون). نعم، سينتصر الحق، و دينُ الله، وسيزهق الباطل، .. إلا أن السؤال: من سي…
اللهم إنا أصبحنا منك في نعمة وعافية وستر فاتم علينا نعمتك وعافيتك وسترك في الدنيا والآخرة. اللهم ما أصبح بنا من نعمة أو بأحد من خلقك فمنك وحدك لا شريك لك. فلك الحمد ولك الشكر. يا ربي لك الحمد كما ينبغي لجلال وجهك وعظيم سلطانك.
هنيئًا لكَ يا سَيّد، بِسماعِك لدُعاءِ النُدبَةِ اليَوم من حَرمِ جدّكَ الرّضا عليهِ السّلام
Showing the 12 most recent of 17 posts we hold for @Almo313tather. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,022,476 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“آلُِغدِيرٍ الُِمهـدِوي³¹³” (@Almo313tather), 79 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/Almo313tather.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.