Channel

【📚 المكتبة الإسلاميَّة 📚】

@Almaktabah_aleslameyah

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

831subscribers

-22 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID	-1001402398662
Type	Channel
Username	@Almaktabah_aleslameyah
Created	Between 1 October 2018 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	6 August 2026
Last confirmed live	24 September 2026
Measurements held	8
Confirmed unchanged	1 time, most recently 24 September 2026
On Telegram	t.me/Almaktabah_aleslameyah

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

8 measurements spanning 49 days, net -22. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 828–856 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
24 Sept 2026, 20:54	831	-10
12 Sept 2026, 10:00	841	-1
5 Sept 2026, 03:40	842	-2
27 Aug 2026, 13:17	844	-4
20 Aug 2026, 18:24	848	-4
14 Aug 2026, 12:16	852	-1
7 Aug 2026, 13:51	853	no change
6 Aug 2026, 19:32	853	first reading

Engagement

20 posts held, back to 27 September 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 January 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

14 reactions across 7 posts, in 3 distinct kinds. The most used accounts for 57.1% of them.

Every reaction kind recorded on the sample, most used first
Reaction	Count	Share
👍	8	57.1%
💯	4	28.6%
❤	2	14.3%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 14 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 27 September 2024 to 8 January 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Jan 2025, 04:43 UTC494 views4 reactionsread 6 August 2026

عمر العبد هو مدة حياته، ولا حياة لمن أعرض عن الله، واشتغل بغيره. بل حياة البهائم خير من حياته، فإنّ حياة الإنسان بحياة قلبه وروحه، ولا حياة لقلبه إلا بمعرفة فاطره، ومحبته، وعبادته وحده، والإنابة إليه، والطمأنينة بذكره، والإنس بقربه. ومن فقد هذه الحياة فقَدَ الخيرَ كله، ولو تعوّض عنها بما تعوّض. {📚الداء والدواء = الجواب الكافي - ١/‏٨٤ }.

💯4

2 Jan 2025, 07:32 UTC509 viewsread 6 August 2026

#وقفة_مع_آية وقال تعالى: (وَإِذَا النُّفُوسُ زُوِّجَتْ) [التكوير: ٧] أي: قُرِنَ كلُّ صاحب عملٍ بشكله ونظيره، فقرن بين المتحابَّين في الله في الجنَّة، وبين المتحابَّين في طاعة الشَّيطان في الجحيم. فالمرء مع من أحبَّ، شاء أم أبى. وفي «صحيح الحاكم» وغيره عن النَّبيِّ صلى الله عليه وسلم: «لا يحبُّ المرءُ قومًا إلا حُشِر معهم». 🖋ابن القيم | 📚 زاد المعاد (٤/ ٣٩٠).

2 Jan 2025, 07:31 UTC456 viewsread 6 August 2026

🍃الله تعالى لم يشرع شيئًا سدى ولا خِلوًا من حكمة بالغة، بل في طوايا ما شرعه وأمر به من الحِكَم والأسرار التي تبهر العقول ما يستدل به الناظر فيه على ما وراءَه، فيسجد القلب خضوعًا وإذعانًا. 🖋ابن القيم | 📚 بدائع الفوائد (٢/ ٦٩٥).

27 Dec 2024, 11:34 UTC415 views3 reactionsread 6 August 2026

● كان (الخليفة عمر بن عبد العزيز) يكتب إلى عُمّاله : اجتنبوا الأشغال عند حضور الصلاة، فإنّ من أضاعها فهو لما سواها من شرائع الإسلام أشد تضييعا. [ابن كثير - البداية والنهاية ط إحياء التراث| ٢٣٤/٩-٢١٧].

👍2❤1

25 Dec 2024, 17:56 UTC362 views3 reactionsread 6 August 2026

ولا سبيل إلى استعادة المسلمين مجدهم السالف واستحقاقهم النصر على عدوهم إلا بالرجـــــــوع إلى دينهــــــــم والاستقامة عليه وموالاة من والاه، ومعاداة من عاداه، وتحكيم شرع الله سبحانه في أمورهم كلها، واتحاد كلمتهم على الحق وتعاونهم على البر والتقوى،. كما قال الإمام مالك بن أنس - رحمة الله عليه -: " لن يصلح آخر هذه الأمة إلا ما أصلح أولها " وهذا قول جميع أهل العلم. والله سبحانه إنما أصلح أول هذه الأمة باتباع شرعه وال…

👍3

25 Dec 2024, 17:52 UTC289 views1 reactionsread 6 August 2026

لا يحل للمسلمين أن يَتَشبَّهوا بهم في شيء مما يَختص بأعيادهم، لا مِن طعام ولا لباس ولا اغتسال ولا إيقاد نيران ولا تبطيل عادة من معيشة أو عبادة أو غير ذلك. ولا يحل فعل وليمة ولا الإهداء ولا البيع بما يستعان به على ذلك لأجل ذلك. ولا تمكين الصبيان ونحوهم من اللعب الذي في الأعياد ولا إظهار زينة. وبالجملة ليس لهم أن يخصوا أعيادهم بشيء من شعائرهم بل يكون يوم عيدهم عند المسلمين كسائر الأيام لا يخصه المسلمون بشيء من خصائ…

👍1

25 Dec 2024, 16:29 UTC282 views1 reactionsread 6 August 2026

لا يجوز تهنئة الكفّار بأعيادهم باتفاق العلماء ؛ قال الإمام ابن القيم – رحمه الله – في كتابه " أحكام أهل الذمة : ( وأما التهنئة بشعائر الكفر المختصة به فحرام بالاتفاق، مثل أن يهنئهم بأعيادهم وصومهم، فيقول: عيد مبارك عليك، أو تهنأ بهذا العيد ونحوه، فهذا إن سلم قائله من الكفر فهو من المحرمات، وهو بمنـزلة أن تهنئه بسجوده للصليب، بل ذلك أعظم إثماً عند الله، وأشد مقتاً من التهنئة بشرب الخمر وقتل النفس، وارتكاب الفرج الحر…

👍1

21 Oct 2024, 18:42 UTC421 views1 reactionsread 6 August 2026

هَلْ تَبْحَثُ عَنْ قَنَوَات سَلَفِيَّة ؟! أَقْدَم لَكُمْ مَجْمُوعَةٌ مِنَ الْقَنَوَات السَّلَفِيَّة الْمُفِيدَة وَالنَّافِعَة بِإِذْنِ اللَّه 👇🏻👇🏻 https://t.me/addlist/w-YYFQbyXx0wZmZk https://t.me/addlist/w-YYFQbyXx0wZmZk

👍1

19 Oct 2024, 09:34 UTC412 viewsread 6 August 2026

16 Oct 2024, 12:06 UTC394 viewsread 6 August 2026

12 Oct 2024, 19:50 UTC395 viewsread 6 August 2026

9 Oct 2024, 14:29 UTC375 viewsread 6 August 2026

Showing the 12 most recent of 20 posts we hold for @Almaktabah_aleslameyah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

✹«سُننُ ٲبُــﮯ دَاود»
@abi_dawod · 3089 posts 📖 مَجَالِس العِلْم النَافِع 📖
@useful_sciences · 1682 posts ذكــــرىٰ••🍂
@diqura · 1691 post مملكة المنتقبات
@esrdw · 4151 post هدى الله 📜☘
@huda0allah · 3531 post سلاسل علمية نافعة 📚🖋️
@taleb3ilme · 4211 post

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 September 2026 — this entry's latest reading, not the date you are reading this.

“【📚 المكتبة الإسلاميَّة 📚】” (@Almaktabah_aleslameyah), 831 subscribers as measured 24 September 2026. Telegram Register, tgregister.com/channel/Almaktabah_aleslameyah.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.