Photo, posted without a caption
Signed Idriis Jamaal
Channel
@Aliif_generation
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
925subscribers
-10 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001366579570 |
|---|---|
| Type | Channel |
| Username | @Aliif_generation |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/Aliif_generation |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 15:05 | 925 | -8 |
| 7 Aug 2026, 19:48 | 933 | -2 |
| 7 Aug 2026, 00:46 | 935 | no change |
| 7 Aug 2026, 00:34 | 935 | first reading |
20 posts held, back to 25 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 December 2025. An engagement rate over an empty window would be a number about nothing.
3 reactions across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 3 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 April 2025 to 28 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
Signed Idriis Jamaal
تلخيص باب القضاء من كتاب "المغني" لابن قدامة أولاً: تعريف القضاء ومشروعيته · السؤال: ما تعريف القضاء؟ · الجواب: هو إظهار حكم الشرع على وجه الإلزام فيما يتنازع فيه الناس. · السؤال: ما دليل مشروعيته؟ · الجواب: ثابت بالكتاب (كقوله تعالى: ﴿إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ﴾)، والسنة (بعث النبي ﷺ القضاة كعلي ومعاذ)، …
Signed Idriis Jamaal
الخلاصة: أهم ملامح منهج ابن قدامة في باب القضاء 1. البناء على أصول المذهب الحنبلي: في اشتراط الذكورة والاجتهاد. 2. الاعتماد على السنة العملية: كقصة علي في القضاء، وقضاء الأعمى. 3. الموازنة بين النص والواقع: كما في قضاء الأعمى والأصم. 4. العناية بآداب القاضي: ليكون القضاء وسيلة لإقامة العدل، لا للسلطة. 5. الإنصاف في عرض الخلاف: خاصة في المسائل الدقيقة (كشهادة الفاسق التائب). هذا الباب يُظهر عقلية فقهية متزنة، تجمع ب…
Signed Idriis Jamaal
سأجمع بين سيرته الشخصية وامتياز كتابه "المغني" من منظور أوسع يُبرز تأثيره في الإسلام. سيرة موجزة: موفق الدين ابن قدامة المقدسي (541-620 هـ / 1146-1223 م) · النشأة والهجرة: وُلد في قرية "جماعيل" قرب نابلس في فلسطين، وهاجر مع أسرته إلى دمشق هرباً من الصليبيين. نشأ في حي الصالحية في دمشق الذي استقرت فيه العديد من الأسر العلمية المهاجرة. · العلمي: تتلمذ على كبار علماء الشام، ثم رحلة طلب العلم إلى بغداد (عام 561 هـ) وال…
Signed Idriis Jamaal
https://vm.tiktok.com/ZMSM8FkSv/
❤3
Signed Idriis Jamaal
https://vm.tiktok.com/ZMSMdNoWo/
Signed Idriis Jamaal
https://vm.tiktok.com/ZMSMeTYae/
Signed Idriis Jamaal
https://vm.tiktok.com/ZMSMe2Wrf/
Signed Idriis Jamaal
https://vm.tiktok.com/ZMSMehJQn/
Signed Idriis Jamaal
https://www.tiktok.com/@electric.islam/photo/7500325686947663122?_r=1&u_code=edd5dalb7af47b&preview_pb=0&sharer_language=en&_d=ed2d2hcaa45elg&share_item_id=7500325686947663122&source=h5_m×tamp=1748369043&user_id=7354017115407975430&sec_user_id=MS4wLjABAAAAF81tEr4tSbQ7BdUGANVSV01i_FqFoOYM1x2uppq2Lg4P_qfH1hgWN1iTj5mY_eDN&aweme_type=150&pic_cnt=1&social_share_type=0&utm_source=telegram&utm_campaign=client_share&utm…
Signed Idriis Jamaal
https://vm.tiktok.com/ZMSY3e6Vv/
Signed Idriis Jamaal
قال #عبدالله_بن_العباس رضي الله عنهما : كان مع نوح في السفينة ثمانون رجلا معهم أهلوههم وأنهم كانوا في السفينة مائة وخمسين يوما وأن الله وجه السفينة إلى مكة فدارت بالبيت أربعين يوما ثم وجهها إلى الجودي ، فاستقرت عليه . فبعث نوح الغراب ليأتيه بخبر الأرض فذهب فوقع على الجيف فأبطأ عليه فبعث الحمامة ، فأتته بورق الزيتون ، ولطخت رجلها بالطين فعرف نوح أن الماء قد نضب . فهبط إلى أسفل الجودي فبنى قرية وسماها ثمانين فأصبحوا ذ…
Signed Idriis Jamaal
Showing the 12 most recent of 20 posts we hold for @Aliif_generation. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“دار الهجرة” (@Aliif_generation), 925 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/Aliif_generation.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.