Telegram RegisterThe public register of Telegram
Telegram profile photo for نشر العلم || العلامة علي الحلبي

Channel

نشر العلم || العلامة علي الحلبي

@Alhalabe

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry

748subscribers

+0 since we began measuring on 29 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001703109275
TypeChannel
Username@Alhalabe
CreatedBetween 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded29 August 2026
Last confirmed live29 August 2026
Measurements held2
Confirmed unchanged1 time, most recently 29 August 2026
On Telegramt.me/Alhalabe

Growth

74829 Aug 2026, 08:30 — 748 subscribers29 Aug 2026, 16:43 — 748 subscribers29 Aug 2026, 08:3029 Aug 2026, 16:43
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 747–749 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
29 Aug 2026, 16:43748no change
29 Aug 2026, 08:30748first reading

Engagement

20 posts held, back to 18 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
9.01%
avg views ÷ 748 subscribers
Avg views / post
67.4
20 posts measured
Reaction rate
0.8%
reactions ÷ views · ER floor
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 20 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 28 August 2026
Posts held20 (18 August 202628 August 2026)
Views total1,348
Reactions total1
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken29 Aug 2026, 08:30 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
1h 01m
Average length
10m 14s

Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

1 reaction across 1 post, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 18 August 2026 to 28 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

28 Aug 2026, 07:27 UTC42 viewsread 29 August 2026

​[يقول: كيف التوفيق بين قاعدة «الأصل في العبادات التوقف» وبين اختراع الصحابي ذكراً بعد الرفع من الركوع: «ربنا لك الحمد حمداً كثيراً...»، وكذلك مداومة الصحابي الآخر على قراءة سورة الإخلاص وبعدها سورة والمداوة عليها مع أنها لم ترد ابتدأ عن النبي عليه الصلاة والسلام؟] ​[الشيخ:] هذان الفعلان من هذين الصحابيين عرفناهما بماذا؟ بالحديث، يعني جاءنا الحديث بذكرهما، لو لم يرد إقرار النبي عليه الصلاة والسلام لهذين الفعلين هل ي

28 Aug 2026, 07:27 UTC39 viewsread 29 August 2026
Video

https://youtube.com/shorts/s1n9t0JVZiU كيف التوفيق بين قاعدة "الأصل في العبادات التوقف" وبين اختراع الصحابي ذكرا بعد الرفع من الركوع؟ __ رابط التفريغ: https://t.me/Alhalabe/3163 ___ #خدمة_نشر_العلم #الفقه #أصول_الفقه #العبادات #التوقيف #التوقف

27 Aug 2026, 05:58 UTC59 viewsread 29 August 2026

يقول: ​[أليست جثة الإنسان غير نجسة؟ لكن هل يستثنى من ذلك جثة الكافر؟] [الشيخ:] الروايات جاءت تقول: «المؤمن لا ينجس»، إذا مفهوم النص أن غير المؤمن نجس، وأي نجاسة أعظم من نجاسة الكفر ﴿إِنَّمَا الْمُشْرِكُونَ نَجَسٌ﴾ فالنجاسة لا شك.. حتى لو كانت معنوية، حتى النجاسة المعنوية، لكن هل هي نجاسة حسية؟ أرجح الأقوال أنه لا دليل على أنها نجاسة حسية.

27 Aug 2026, 05:58 UTC57 views1 reactionsread 29 August 2026
Video

https://youtube.com/shorts/Za8ynWQaJCg هل جثة الكافر نجسة؟ __ رابط التفريغ: https://t.me/Alhalabe/3160 ___ #خدمة_نشر_العلم #الفقه #النجاسة #النجس

1

25 Aug 2026, 18:48 UTC68 views0 reactionsread 29 August 2026

​[السائل: ما الحكمة من نهي النبي صلى الله عليه وسلم عن الصلاة في مرابض الإبل؟] ​ [الشيخ:] ورد في السنة أن النبي عليه الصلاة والسلام قال في الإبل: «فَإِنَّهَا خُلِقَتْ مِنَ الشَّيَاطِينِ»، والمقصود بـ «خلقت من الشياطين» أي أصل خلقتها كما أن أصل خلقة الإنسان من تراب، لكن هو في النهاية وفي التسلسل الناتج عن الولادة والإنجاب وما أشبه لا يعتبر من تراب، وكذلك أصل الخلقة، فمرابض الإبل موضع قد تتكاثر فيه الشياطين بسبب أصل ال

25 Aug 2026, 18:48 UTC64 viewsread 29 August 2026
Video

https://youtube.com/shorts/kmrmHrBZhjo ما الحكمة من نهي النبي صلى الله عليه وسلم عن الصلاة في مرابض الإبل؟ __ رابط التفريغ: https://t.me/Alhalabe/3157 ___ #خدمة_نشر_العلم #الصلاة #أصول_الفقه #العلة #الحكمة

25 Aug 2026, 09:20 UTC55 viewsread 29 August 2026
Photo

الأصل في باب الحكمة والتعليل أن ما لم يرد فيه النص فالأصل إبقاؤه وعدم تجاوزه. شرح منهج السالكين || المجلس الثالث 1436-2015 #خدمة_نشر_العلم #أصول_الفقه #القياس #التعليل #الحكمة

Showing the 12 most recent of 20 posts we hold for @Alhalabe. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

ٳحسَآسْ مآيفهمۈنَـہ ❥
@e7saass · 42,252
Telegram ranks this channel #10 of 83 here — alongside 82 others — read 29 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.

“نشر العلم || العلامة علي الحلبي” (@Alhalabe), 748 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/Alhalabe.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.