Channel
@AlexandriaApocrifa
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
101subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002503958634 |
|---|---|
| Type | Channel |
| Username | @AlexandriaApocrifa |
| Created | Between 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/AlexandriaApocrifa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 05:17 | 101 | +1 |
| 9 Aug 2026, 10:47 | 100 | no change |
| 7 Aug 2026, 04:31 | 100 | first reading |
15 posts held, back to 1 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 19 July 2026 |
|---|---|
| Posts held | 15 (1 March 2026 – 19 July 2026) |
| Views total | 1,270 |
| Reactions total | 7 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 10:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
36 reactions across 12 posts, in 4 distinct kinds. The most used accounts for 72.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ⚡ | 26 | 72.2% | |
| ❤ | 6 | 16.7% | |
| 🔥 | 3 | 8.33% | |
| ❤🔥 | 1 | 2.78% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 36reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 1 March 2026 to 19 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
De todas as terras, desde o Ocidente até os confins da Índia, tu és a mais bela, ó sagrada Espanha, sempre feliz, mãe dos príncipes e dos povos. Com justiça és agora a rainha de todas as províncias, de quem não apenas o Ocidente, mas também o Oriente toma emprestada a sua luz. Tu és o esplendor e o ornamento do mundo, a porção mais ilustre da terra, na qual a gloriosa fecundidade do povo gótico se alegra e floresce a…
⚡7
Esse bispo virá servir aqui no Brasil, inclusive, na Campina das Missões, RS.
❤1
Theosis e Imiaslavie: Por que Deus criou o homem? Com o propósito de tornar feliz o ser criado, comunicando-lhe Sua Divindade. Para que, ao tornar o homem capaz de inteligir e assimilar os atributos perfeitos de Deus, e ao torná-lo a imagem de Deus, Ele pudesse capacitá-lo a se tornar a mais perfeita semelhança possível de Deus. Com que propósito Deus criou o homem? Para uni-lo a Si mesmo por meio da união do amor d…
❤🔥1
Theosis e Imiaslavie: A Nova Vida A “nova vida” revelada pelo nome de Jesus Cristo é, antes de tudo, a vida interior e oculta do homem em Deus, a transformação de seu coração por meio da união com o nome sagrado: “Quando o nome do Senhor Jesus permanece em nosso coração, ele se torna um receptáculo da Divindade, uma terra de luz, alegria e a sensação espiritual da vida eterna”. O monge Hilarion desenvolve a doutrina…
⚡1
https://alexandriaapocrifa.wordpress.com/2026/06/11/dai-a-cesar-o-que-e-de-cesar-ii/
Textos Novos: https://alexandriaapocrifa.wordpress.com/2025/12/12/dai-a-cesar-o-que-e-de-cesar/
🔥1
https://youtu.be/-3DIzM0oplg?si=umFC7YdDc27CqUmo
🔥1
O papel do Czar ou do Soberano Ortodoxo contra a opressão da comunidade cristã: Da mesma forma, contra os infiéis, em todos os anos e em todos os tempos, ele se arma, luta e se mobiliza para libertar a ortodoxia das mãos dos ímpios; não apenas não poupa o seu próprio sangue real, aceitando sempre a necessidade de sacrifício, mas, pelo contrário, empenha-se sempre em derramar o seu justo e real sangue pela libertação…
⚡3🔥1
Quando perguntaram ao padre: “Por que depois da comunhão, às vezes, se sente consolo, e às vezes, frieza?" Ele respondeu: "A frieza sente aquele que busca consolo na comunhão, ao contrário, quem se sente indigno, nele permanece a graça". _ Santo Ambrósio Grenkov de Optina
❤5
"Nossos soldados, amantes de Cristo, protegem a Santa Igreja com armas nas mãos. Eles salvaguardam o soberano, em cuja pessoa sagrada respeitam a imagem do governo do Rei Celestial. Protegem sua terra, porque, com sua queda, a autoridade legítima inevitavelmente cairá também, e a fé evangélica será abalada. Esses são bens preciosos pelos quais os soldados devem lutar até o fim. E, se entregam suas vidas no campo de b…
⚡5
“Cristo é o nosso Deus, que nos ordenou orar por aqueles que nos ofendem e fazer-lhes o bem. Ele também disse que ninguém pode demonstrar maior amor nesta vida do que aquele que dá a sua vida por seus amigos. Por isso, suportamos generosamente as ofensas quando nos atingem como indivíduos. Mas, em comunidade, defendemo-nos uns aos outros e damos nossas vidas em batalha por nossos próximos, para que vós, tendo captura…
⚡4
Quando São Cirilo, Igual-aos-Apóstolos, foi enviado pelo Patriarca de Constantinopla para pregar o Evangelho entre os sarracenos, em sua capital ele teve que entrar em uma disputa sobre a fé com estudiosos muçulmanos. Entre outras coisas, eles lhe perguntaram: “Vosso Deus é Cristo. Ele vos ordenou que orásseis pelos inimigos, que fizésseis o bem aos que vos odeiam e perseguem, e que oferecêsseis a outra face aos que…
⚡2
Showing the 12 most recent of 15 posts we hold for @AlexandriaApocrifa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 121,069 of 1,336,469entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“Alexandria Apócrifa” (@AlexandriaApocrifa), 101 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/AlexandriaApocrifa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.