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Telegram profile photo for مناسك الحجّ والعمرة

Channel

مناسك الحجّ والعمرة

@Albahri_Hajj_11

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

367subscribers

-4 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001077126467
TypeChannel
Username@Albahri_Hajj_11
CreatedBetween 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live16 September 2026
Measurements held5
Confirmed unchanged2 times, most recently 16 September 2026
On Telegramt.me/Albahri_Hajj_11

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3673713698 August 2026 — 371 subscribers8 August 2026 — 371 subscribers16 August 2026 — 370 subscribers24 August 2026 — 369 subscribers9 September 2026 — 367 subscribers8 August 20269 September 2026
5 measurements spanning 32 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 366–372 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Sept 2026, 06:55367-2
24 Aug 2026, 19:56369-1
16 Aug 2026, 08:48370-1
8 Aug 2026, 22:28371no change
8 Aug 2026, 10:01371first reading

Engagement

20 posts held, back to 8 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 May 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

21 May 2026, 12:01 UTC183 viewsread 8 August 2026
Photo

من الأخطاء: ومن الناس من يظنّ أنّه إذا فرغ من الحجّ أنّه لابدّ أن يزور المسجد النبويّ!

21 May 2026, 11:59 UTC180 viewsread 8 August 2026
Photo

من الأخطاء: البعض إذا طاف طواف الوداع مكث في مكّة دونما سبب!

21 May 2026, 11:57 UTC145 viewsread 8 August 2026
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من الأخطاء: هناك من يظنّ أنّه إذا تعجّل وطاف طواف الوداع أنّه لا يحقّ له أن يبقى في مكّة!

21 May 2026, 11:52 UTC133 viewsread 8 August 2026
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من الأخطاء: البعض ينصرف متعجّلًا بعد غروب الشمس مع سعة أمره!

19 May 2026, 11:48 UTC141 viewsread 8 August 2026
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من الأخطاء: البعض يظنّ التعجّل يكون بيوم النحر وباليوم الأوّل من أيّام التشريق!

19 May 2026, 11:45 UTC131 viewsread 8 August 2026
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من الأخطاء: البعض إذا رمى جمرة العقبة استقبل الكعبة!

19 May 2026, 11:41 UTC115 viewsread 8 August 2026
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من الأخطاء: بعض الحجّاج قد يتيسّر له المبيت في منى ليالي أيّام التشريق، ومع هذا يفرِّط!

19 May 2026, 11:32 UTC120 viewsread 8 August 2026
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ومن الأخطاء: بعض المتمتّعين يظنّ أنّه ليس عليه إلّا سعي واحد أوّل ما يقدم!

19 May 2026, 11:28 UTC119 viewsread 8 August 2026
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من الأخطاء: البعض يرمي الجمرة بغلوّ؛ ظنًّا أنّها الشياطين!

19 Apr 2026, 04:29 UTC266 viewsread 8 August 2026
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من الأخطاء: بعض الحجّاج يرى أنّه لابدّ أن يصلّي صلاة العيد!

19 Apr 2026, 04:23 UTC245 viewsread 8 August 2026
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📍من الخطأ بَيع الحصى على الحجّاج!

14 Apr 2026, 02:46 UTC237 viewsread 8 August 2026
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من الأخطاء: بعض أولياء النساء يرمي عمّن معه من النساء وهنّ عاجزات دون أن توكّله هؤلاء النسوة!

Showing the 12 most recent of 20 posts we hold for @Albahri_Hajj_11. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.

“مناسك الحجّ والعمرة” (@Albahri_Hajj_11), 367 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/Albahri_Hajj_11.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.