Channel
@AlMosahf_2
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
627subscribers
+0 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001683371754 |
|---|---|
| Type | Channel |
| Username | @AlMosahf_2 |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/AlMosahf_2 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 06:19 | 627 | no change |
| 13 Aug 2026, 04:31 | 627 | first reading |
20 posts held, back to 7 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 September 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
15 reactions across 11 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 15 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 June 2025 to 5 September 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ: قَالَ لِي ابْنُ مَسْعُودٍ رضي الله عنه: «لَا تَدَعْ إِذَا كَانَ يَوْمُ الْجُمُعَةِ أَنْ تُصَلِّيَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَلْفَ مَرَّةٍ، تَقُولُ: اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» [ الترغيب والترهيب لقوام السنة ٣٢٣/٢ ]
❤3
Signed عمرو
قال إمام دار الهجرة مالك بن أنس رحمه الله: الاستواء معلوم والكيف مجهول والإيمان به واجب والسؤال عنه بدعة فدل جوابه رحمه الله على أمور ثلاثة وهي: الأولى:إثبات الصفات من غير تأويل الثانية:تفويض الكيف الثالثة:كراهة السلف للخوض في آيات الصفات.
❤1
Signed عمرو
لا تكن ممن لا يوقرها في يوم الجمعة قال سفيان الثوري : مجيئك إلى الصلاة قبل الإقامة، توقير للصلاة. قال وكيع : من لم يأخذ أهبة الصلاة قبل وقتها ، لم يكن وقرها . قال سفيان بن عيينة : ما دخل علي وقت صلاة إلا وقد أخذت أهبتها . [إتحاف المصلين بتتبع الفضائل والأجور]
❤2
Signed عمرو
قال تعالى: ﴿ولا يحيق المكر السيئ إلاّ بأهله﴾ قال ابن القيم : وقد شاهد الناس عياناً أنه من عاش بالمكر؛ مات بالفقر . [ إغاثة اللهفان ٣٥٨/١ ]
❤2
Signed عمرو
عن سفيان الثوري قال : كان لأويس القرني رداء إذا جلس مس الأرض وكان يقول: اللهم إني أعتذر إليك من كل كبد جائعة وجسد عار، وليس لي إلا ما على ظهري وفي بطني. [المستدرك على الصحيحين (3/ 458)]
❤1
Signed عمرو
• فإن أردتَ اللذّة والراحة؛ فعليك بعقر بيتك. • وليكُن لك مكان في بيتِك.. تخلو فيه، وتُحادِث سطور كتبك، وتجري فيه حلبات فكرك. - ابن الجوزي.
Signed عمرو
ليعد كل منا إلى قلبه فى ساعة خلوة ؛و ليسأل قلبه ،و سوف يدله قلبه على كل شيء ! فقد أودع الله فى قلوبنا تلك البوصلة التى لا تخطىء :و التى اسمها الفطرة و البداهة . و هى فطرة لا تقبل التبديل و لا التشويه لأنها محور الوجود و لبه و مداره و عليها تقوم كل المعارف و العلوم. "فأقم وجهك للدين حنيفاً فطرة الله التى فطر الناس عليها لا تبديل لخلق الله"-الروم لقد جعل الله هذه الفطرة نازعة إليه بطبيعتها تطلبه دوماً كما تطلب البوصلة …
Signed عمرو
قيام الليل فيه فائدتان عظيمتان : -الإقتداء بسنة رسول الله صلى الله عليه وسلم والتأسي به وقد قال الله عز وجل: {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} -وتكفير الذنوب والخطايا فإن بني آدم يخطئون بالليل والنهار، فيحتاجون إلى الإستكثار من مكفرات الخطايا، وقيام الليل من أعظم المكفرات كما قال النبي صلى الله عليه وسلم لمعاذ بن جبل: قيام العبد في جوف الليل يكفر الخطيئة ثم تلا: {تَتَجَافَى جُنُوبُهُمْ عَن…
Signed عمرو
أذكار الصباح حصن من الشيطان فلا تتركها قال الفضيل بن عياض في قول الله تعالى: ﴿وَلَا تَقۡتُلُوۤا۟ أَنفُسَكُمۡۚ﴾ : لا تغفلوها عن ذكر الله؛ فإنّ من أغفلها عن ذكر الله فقد قتلها. [ المجالسة وجواهر العلم ١/٣٨٨ ]
❤1
Signed عمرو
Video, posted without a caption
Signed عمرو
قال ابن تيمية رحمه الله: "وكم من مدع للمشيخة وفيه نقص من العلم، والإيمان ما لا يعلمه إلا الله تعالى". مجموع الفتاوى (٥١٣/١١)
❤1
Signed عمرو
فضل صلاة الفجر يوم الجمعة في جماعة قال رسول الله صلى الله عليه وسلم: ما من الصلوات صلاة أفضل من صلاة الفجر يوم الجمعة في الجماعة وما أحسب من شهدها منكم إلا مغفورا له . [رواه البزار ٦٢١، والطبراني ٣٦٦]
❤1
Signed عمرو
Showing the 12 most recent of 20 posts we hold for @AlMosahf_2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“إلى الله نمضي” (@AlMosahf_2), 627 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/AlMosahf_2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.