Telegram RegisterThe public register of Telegram

Channel

قناة ♤ أحمد الدمنهوري .. Ahmad Aldamanhury

@AlDamanhuri

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

2,563subscribers

-8 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002235707849
TypeChannel
Username@AlDamanhuri
CreatedBetween 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live12 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/AlDamanhuri

Growth

2,5632,5712,5678 August 2026 — 2,571 subscribers9 August 2026 — 2,566 subscribers12 August 2026 — 2,563 subscribers8 August 202612 August 2026
3 measurements spanning 4 days, net -8. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,562–2,572 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 11:272,563-3
9 Aug 2026, 05:512,566-5
8 Aug 2026, 07:452,571first reading

Engagement

17 posts held, back to 23 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
29.9%
avg views ÷ 2,563 subscribers
Avg views / post
766
9 posts measured
Reaction rate
2.15%
reactions ÷ views · ER floor
Posts in window
9
of 17 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 8 of 9 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 3 August 2026
Posts held17 (23 June 20263 August 2026)
Views total6,898
Reactions total134
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 07:45 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
3m 35s
Average length
3m 35s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

266 reactions across 15 posts, in 9 distinct kinds. The most used accounts for 68.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
18368.8%
👍5621.1%
🥰93.38%
👌62.26%
👏31.13%
🤔31.13%
🤯31.13%
🔥20.752%
😱10.376%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 266reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 17 most recent posts we hold, published 23 June 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

3 Aug 2026, 08:48 UTC299 views14 reactionsread 8 August 2026

《ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ ، بِمَا كَسَبَتْ أَيْدِي النَّاسِ ؛ لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا ؛ لَعَلَّهُمْ يَرْجِعُون. 》

13🤯1

2 Aug 2026, 14:22 UTC≈1,270 views8 reactionsread 8 August 2026

هذا متن يحتاج إلى شرح، وأراه من بصيرة هوفمان وتحليله الدقيق .. فـ"الميل للاأدرية" = يفسر ترك الأديان وانتشار ظاهرة الإلحاد والاستهزاء بالرموز الدينية للمسيحية حتى، مع ضعف الكنائس في إعادة الإنسان إلى حظيرة الإيمان لما أنها لا تضع أطرا ضابطة بل تساير أهواء الناس حتى لا يهجروها .. كما يفسر كون الإلحاد صار دليلا على العبقرية والاستقلال وميل المزاج الأكاديمي للمادية. و"الهجرة إلى العاطفة" = يفسر شيوع الفن بأنواعه، خاصة

👌4👍21👏1

2 Aug 2026, 12:29 UTC≈1,220 views12 reactionsread 8 August 2026

(( صار الميل للاأدرية سمة مميزة لما بعد الحداثة. مع هجرة إلى العاطفة كما يعبر "هنري أتلان". وبدلا من محاولة إيجاد طريقة للخروج من المأزق المعرفيّ اتجهوا إلى الحكمة الشرقية في تراث بوزا وكنفوشيوس، ليلتمسوا فيها نسبية يائسة. صاروا يخجلون من الحديث عن: الحقيقة .. الصدق .. العقل .. الموضوعية، إلا في شكل استشهادات مذعورة كما تعبر "سوزان هاك". واعتُبرت الحقيقة العظمى رواية خيالية عظيمة )) . [خواء الذات | مراد هوفمان ]

11👍1

31 Jul 2026, 23:33 UTC641 views22 reactionsread 8 August 2026

كلام كتير يمكن أن يقال عن أوضاعنا -كمسلمين- على المستوى الشخصي والإنساني ، أو على مستوى الأوطان ، او على مستوى الأمة .. لكنه كلام جارح ينتقص من الكرامة ، فلنبلع ألسنتنا إذ الكلام لا يجدي .. والبيِّنَة عَيِّنَة كما يقال. . شخصية المسلم تحتاج إلى إعادة صياغة، وإعادة تكوين، وإعادة ترتيب لسلم الأولويات، وإعادة ضبط للعقل والقلب والجوارح، وإخراج من أوهام السوق ، وأوهام الكهف ، وأوهام المسرح! . الأوطان تبنئ عن أمة عاجزة ، أ

16👍4🥰1😱1

28 Jul 2026, 14:40 UTC705 views26 reactionsread 8 August 2026

ما يشغل عموم الأمة الآن دليل على ما ينتظرها غدا .. وهموم النخبة اليوم هو ما يشكل مستقبلنا غدا .. بلاء الأمة في نخبتها ليس بأقل من بلائها في عموم الناس فيها .. . الأوطان تحتاج إلى عمل ، لا شعارات ، عمل جاد تسد به ثغرا ، وما أكثر الثغور ، أو تكفي الأمة به حاجة ، وما أكثر الحاجات .. ومن يعمل لا ينشغل بالكلام، ولا يهتم بالتوافه .. . قيل: حج الخليل بن أحمد الفراهيدي، فشرب زمزم ودعا الله قائلا: اللهم ارزقني علما يحوج الناس

26

25 Jul 2026, 16:50 UTC747 views23 reactionsread 8 August 2026

لا شك أن أي مكان عام يمنع امرأة من الدخول لمجرد كونها محجبة، أو إنسانا لمجرد أن شكله لم يعجب ، أو لأن لونه أو جنسه مختلف .. = فهو مكان قميء قبيح، يجب مقاطعته إن كان عند الناس بقية كرامة أو قليل من فهم وعقل؛ لأن طوفان العنصرية لن يتوقف عند حد. ولا شك أن مجتمعا كهذا قد فَقَدَ كل معاني الذوق والتربية والإنسانية، وتحول أصحابه إلى مسوخ بشرية ينبغي معاقبتهم ؛ لأنهم يعملون على شق المجتمعات وإزكاء نار الصراع بين الناس. . ولا

19👍4

24 Jul 2026, 12:26 UTC599 views15 reactionsread 8 August 2026

العنصرية والتعالي على الأغيار = ضرورة من ضرورات الحداثة ، التي أماتت الإله واحتقرت الأديان. . القوانين ستحكم على ظواهر الناس، لكن ستظل بواطنهم طافحة بهذا القبح الذي لا معنى له، سوى الغرور اللحظي. . في لحظات الضيق والتنافس وقلة الموارد أو سيطرة الطمع أو غياب الرقيب = ستظهر العنصرية في شكل إفناء وقتل وتجويع بلا رحمة ؛ لأن قتله أقل من تكلفة طعامه! . تجليات هذا في حياتنا كثيرة جدا ، ولن أذكر أمثلة لأدع لخيالك التدبر. . ا

9👍4🔥2

23 Jul 2026, 20:02 UTC740 views14 reactionsread 8 August 2026

في رواية "قرية ظالمة"، جاء على لسان البطل ناطقا بكل حسرة وتأسف: . "الكل كان عارف ان في حاجة غلط، لكن محدش كان عنده القدرة ويمكن اليقين انه يشاور عليه .. الكل كان شايف ان الأحوال بتزيد سوءا لكنه ينتظر شيئا ما ، لا يدري ما هو ، ربما يقين من نوع آخر ، الكل غير مرتاح ، لأن المتعلم والمتنور شايف الدنيا حواليه وسافر وراح وجه وشاف الفرق بنفسه، واللي عايش فيها بيشوف دا في صحته وفقره وجوعه وفساد المنظومة وتدهور الأخلاق والتعل

11👍2🥰1

4 Jul 2026, 17:47 UTC≈1,150 views44 reactionsread 8 August 2026
Photo

الفرح بفرح الناس ، حتى إن كان ما يفرحون لأجله تافها من وجهة نظرك = سنة، ودليل على سلامة القلب. . القول بأنه لا فرح مع مصائب الأمة الحالية = مزايدة رخيصة على الناس، وادعاء للأفضلية، وتحميل للناس أكثر من طاقتها، والناس فيها اللى مكفيها. . ادعاء المثالية ليس من الدين ، ورسول الله صلى الله عليه وسلم كان مع أصحابه كواحد منهم .. يذكرون أمر الجاهلية فيضحكون ويبستم. . لو انت شايف ان في حاجات أهم، فألزم نفسك أنت بهذا، ولا تلز

31👍8👌2🥰2🤔1

2 Jul 2026, 11:38 UTC≈1,570 views29 reactionsread 8 August 2026
Photo

Photo, posted without a caption

👍1612🥰1

26 Jun 2026, 18:50 UTC≈1,220 views12 reactionsread 8 August 2026

من الطبري إلى المقاتل المتداولة: رحلة تدوين مقتل الحسين .. تُعدّ واقعة كربلاء ومقتل الحسين بن علي من الأحداث التاريخية البارزة التي حظيت باهتمام واسع من المؤرخين والمحدثين عبر العصور. ويشير التحقيق العلمي للتراث التاريخي إلى أن كتاب "مقتل الحسين" للإخباري الكوفي أبي مخنف لوط بن يحيى يمثّل المصدر الأساسي والأقدم المدون لهذه الحادثة، حيث اعتمدت المصنفات التاريخية اللاحقة بمختلف اتجاهاتها على مادتها التاريخية وجعلتها عم

👍63🤔1🤯1🥰1

Showing the 12 most recent of 17 posts we hold for @AlDamanhuri. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 685,626 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“قناة ♤ أحمد الدمنهوري .. Ahmad Aldamanhury” (@AlDamanhuri), 2,563 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/AlDamanhuri.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.