Channel
@Ahl_sounnat
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
803subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001275251304 |
|---|---|
| Type | Channel |
| Username | @Ahl_sounnat |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/Ahl_sounnat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 17:05 | 803 | +3 |
| 7 Aug 2026, 11:52 | 800 | -1 |
| 6 Aug 2026, 15:31 | 801 | no change |
| 6 Aug 2026, 14:02 | 801 | first reading |
20 posts held, back to 5 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 31 July 2026 |
|---|---|
| Posts held | 20 (5 July 2026 – 31 July 2026) |
| Views total | 2,935 |
| Reactions total | 44 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 15:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
87 reactions across 17 posts, in 2 distinct kinds. The most used accounts for 80.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 70 | 80.5% | |
| 👍 | 17 | 19.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 87reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 July 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
بسم الله شرح الإبانة الصغری (ابن بطة رحمه الله) — ۳۸ درس دروس را در میان مردم نشر دهید و در اجر آن شریک باشید ، جزاکم الله خیرا درس ۱ و ۲: https://t.me/Ahl_sounnat/897 درس ۲ (جداگانه): https://t.me/Ahl_sounnat/898 درس ۳: https://t.me/Ahl_sounnat/899 درس ۴: https://t.me/Ahl_sounnat/900 درس ۵: https://t.me/Ahl_sounnat/901 درس ۶: https://t.me/Ahl_sounnat/903 درس ۷: https://t.me/Ahl_sounnat/904 درس ۸: https://…
❤3
{ قُلۡ مَن يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ أَمَّن يَمۡلِكُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَمَن يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَيُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّ وَمَن يُدَبِّرُ ٱلۡأَمۡرَۚ فَسَيَقُولُونَ ٱللَّهُۚ فَقُلۡ أَفَلَا تَتَّقُونَ } [Surah Yūnus: 31] [ای پیامبر، به مشرکان] بگو: «كیست كه از آسمان و زمین به شما روزى مىبخشد؟ یا كیست كه بر گوشها و دیدگان حاكم است؟ و كیست كه [موجودِ] زنده را از [مادۀ] …
❤2
دین شیعه یعنی هرچی کفر ودروغ بزرگتری بگی تو کتاب مقبول تری هستی بین آخوندها ومردم شیعه در اینجا میبینید که یک روایت دروغین به حسین رضی الله عنه نسبت داده شده که بله کعبه گفته من برترین مکان زمین هستم ولی خدا متعال فرموده ذلیل باش و ساکت باش اگر به خاطر کربلا و کسی که در کربلا نمی بود تو را اصلا خلق نمیکردم ، در مقابل کربلا خوار و ذلیل باش و ساکت باش ای کعبه والا تو را به جهنم می اندازم! دشمنی دین شیعه با مسجد الحر…
❤4
دین شیعه دینی که هزاران وبلکه صدها هزار روایت دروغین را به اهل بیت نسبت داده اند برای دین تحریف الله متعال وبرای حکم کردن ودر واقع برده گرفتن پیروانشان در این روایت دروغین شخصی از حسین رضی الله عنه می پرسد که آیا خدای متعال این همه مردم را که به حج آمده اند میبخشد،وحسین میگوید اکثر اینها میمون وخوک هستند،سپس دستش رابر چشم اون طرف میزنه و اون طرف میبینه که بله اون مردم میمون وخوک هستند! حسین از دین شما شیعه ها بری…
👍5
رد بر شبهات شیعه و اشاعره و قبوریه pinned a file
چگونه دین ضد اسلامی شیعه اسم اسلام را در دید مردم به صورت تحریف شده نشان میدهد چگونه دین خرافاتی شیعه عزت و شرف انسان ها را پایمال میکند چگونه عقل مردم شیعه شسته شده تا آخوندها بر آنها حکم برانند و به زنان آنها به اسم صیغه و به مال آنها به اسم خمس ناحق تجاوز کنند و بزرگتر از همه عقیده صحیح و توحید را از آنها دور کرده و انواع اعتقادات شرکی و باطل را در میان آنها نشر داده اند
👍6
ثبت نام در مقطع لیسانس دانشکده شریعت (فقه و اصول فقه) دانشگاه اسلامی مدینه دروس آنلاین می باشد اگر قبول بشوی مجانی است مدرکش کاملا رسمی و معتبر است قبلا مجانی نبود فرصتی مناسب برای یادگیری علم شرعی همراه با مدرک معتبر دانشگاه اسلامی مدینه به صورت مجانی در دو بارکد پایین تصویر شرایط قبول و تقدیم ثبت نام وجود دارد ظاهراً از امروز وقت ثبت نام شروع شده است فرصت کم است پس اگر میخواهی ثبت نام کنی تاخیر نکن همچنین هم ب…
❤3
قال علی رضي الله عنه : لئن اتيت برجل يفضلني على أبي بكر وعمر إلا جلدته حد المفتري علی رضی الله عنه میفرماید: اگر مردی نزد من آورده شود که مرا بر ابوبکر و عمر ترجیح دهد، او را به حد افتری شلاق خواهم زد. این روایت هم در کتب اهل سنت و هم در کتب شیعه روایت شده است و ثابت و صحیح است البحار 10/344 ، 47/354 ، 49/192 ، الصراط المستقيم 3/152 ، الصوارم المهرقة 323 ، 292 ، 277 ، رجال الكشي 393 ، عيون أخبار الرضا 2/187 ، ال…
❤3👍1
ای مردم شیعه دست از این خرافات و گمراهی ها بکشید در اسلام چیزی به اسم زیارت قبر علی (رضی الله عنه)یا حسین(رضی الله عنه) نداریم خود حسین و اهل بیتش به زیارت قبر پدرشان نرفتند وهیچ اجر خاصی برای آن نشر ندادند اهل بیت حسین بعد از او هیچ مراسم خاصی برای زیارت قبر حسین انجام ندادند (هر چند زیارت عادی ودعا برای شخص مرده ویاد مرگ این سنت است برای کسیکه به قبرستان محل زندگی خود برود،لکن سفر از یک کشور به کشور دیگر برای زیا…
❤1
ترجمه یکی از ردود شیخ نجیب الکثیری بر قبوری سلطان العمیری ، توسط یکی از برادران ، خدای متعال جزای خیرش دهد آنرا بخوانید تا خطر دعوت باطل سلطان العمیری را دریابید ، و در نشر ترجمه کوشا باشید ان شاء الله
❤4
ترجمه یکی از ردود شیخ نجیب الکثیری بر قبوری سلطان العمیری ، توسط یکی از برادران ، خدای متعال جزای خیرش دهد ترجمه به صورت پی دی اف در پیام بعدی ، آنرا بخوانید تا خطر دعوت باطل سلطان العمیری را دریابید و در نشر آن کوشا باشید ان شاء الله
مجاهد اطلاعاتی دفاع کننده از حکومت جنایتکار و تروریستی شیعه ایران ، از دفاع بنده از زندانیان مظلوم اهل سنت ایران به جوش آمده (و این نشان میدهد که توجه به این مسأله _ دفاع از زندانیان اهل سنت ایران _ که متاسفانه در آن خیلی کمکاری کرده ایم خیلی مهم است که اطلاعات به نوکرش دستور داده سریعا اعتراض کند ) ای مجاهد اطلاعاتی تو چرا شرف نداری و از زندانیان و علمای اهل سنت ایران دفاع نمیکنی ؟ تو چرا شرف نداری و کارت شده نشر …
❤7
Showing the 12 most recent of 20 posts we hold for @Ahl_sounnat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 42,815 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“رد بر شبهات شیعه و اشاعره و قبوریه (حسن فرجی)” (@Ahl_sounnat), 803 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Ahl_sounnat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.