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Channel

Meditations of a Yogin

@Advayajnana

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,533subscribers

+12 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001503417529
TypeChannel
Username@Advayajnana
Created21 July 2022measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live16 August 2026
Measurements held5
Confirmed unchanged1 time, most recently 16 August 2026
On Telegramt.me/Advayajnana

Growth

1,5191,5331,5266 August 2026 — 1,521 subscribers6 August 2026 — 1,519 subscribers10 August 2026 — 1,523 subscribers12 August 2026 — 1,524 subscribers16 August 2026 — 1,533 subscribers6 August 202616 August 2026
5 measurements spanning 10 days, net +12. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,517–1,535 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Aug 2026, 19:461,533+9
12 Aug 2026, 22:151,524+1
10 Aug 2026, 00:011,523+4
6 Aug 2026, 20:101,519-2
6 Aug 2026, 14:521,521first reading

Engagement

17 posts held, back to 9 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
13.0%
avg views ÷ 1,533 subscribers
Avg views / post
199
12 posts measured
Reaction rate
2.73%
reactions ÷ views · ER floor
Posts in window
12
of 17 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 6 August 2026
Posts held17 (9 July 20266 August 2026)
Views total2,384
Reactions total65
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken7 Aug 2026, 18:10 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

104 reactions across 17 posts, in 10 distinct kinds. The most used accounts for 52.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
5552.9%
🙏2524.0%
65.77%
🔥65.77%
😁54.81%
🤝21.92%
🫡21.92%
👍10.962%
💯10.962%
😇10.962%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 104reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 17 most recent posts we hold, published 9 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 17:02 UTC102 views14 reactionsread 7 August 2026
Photo

Photo, posted without a caption

🙏13🔥1

5 Aug 2026, 20:30 UTC128 views7 reactionsread 7 August 2026
Photo

"The Brahmins make sacrifices in vain... They say that by eating and drinking, and offering to the fire, they will attain liberation. But if liberation comes from fire-offerings, then why do they not burn their own houses? ...Fools are bound by religious rituals; without these rituals, the wise are free. Look at the sky: it has no color or form, yet it contains everything." - Mahasiddha Saraha

6🙏1

3 Aug 2026, 20:31 UTC164 views3 reactionsread 7 August 2026

Please consider donating to this worthy endeavor at: https://www.phurbathinleyling.org/product/becomedonor/

3

3 Aug 2026, 20:31 UTC154 views4 reactionsread 7 August 2026
Photo

Based on a vision, Lama Dawa saw that a three-dimensional Phurba mandala sited above the Mississippi River could help control the negativity of the entire North American continent. This is the purpose of the Phurba Peace Mandala currently being established at Phurba Thrinlay Ling in Lansing, IA on a bluff over-looking the "Mighty Mississippi." This is especially important now as we count down to the prophesied calami

4

2 Aug 2026, 05:57 UTC174 views5 reactionsread 7 August 2026
Forwarded from @sridmtshoPhoto

Alas, it is like giving teachings to a stone! Most people in this world— To think of them brings sorrow welling up! They do not comprehend when taught, And explanation brings no understanding. Tomorrow death awaits them, but they think they’ll live forever. Saṃsāra does not sadden them, And of the will for freedom they have not the slightest trace. If they have knowledge, they are arrogant. If they have some understa

4🔥1

31 Jul 2026, 12:10 UTC191 views8 reactionsread 7 August 2026
Forwarded from @sridmtshoPhoto

Don’t you get it? If you’ve got money, you’ve got money problems. If you have a house, you have house problems. If you have yaks, you have yak problems. If you have goats, you have goat problems! Patrul Rinpoche @sridmtsho

🙏8

31 Jul 2026, 03:19 UTC188 views5 reactionsread 7 August 2026
Forwarded from @templeoftheimmovablePhoto

Bodhisattvas (菩萨凭栏) leaning on the double-layered railing of the Heavenly Palace, from the niche ceiling in Mogao Cave 321, Dunhuang.

5

28 Jul 2026, 18:33 UTC244 views4 reactionsread 7 August 2026
Forwarded from @sridmtshoPhoto

Great King, it is good that you are disillusioned with samsara. It is good that you have become dissatisfied. When one is attached, that is saṃsāra. When one is not attached, that is nirvāṇa. Advice to a King (1) Sutra @sridmtsho

4

25 Jul 2026, 15:22 UTC267 views4 reactionsread 7 August 2026
Forwarded from @buddha_ebooksPhoto

Free Buddha Dharma ebook Prayer to Manjusri by Khenchen Ngawang Palzang A four-verse praise, which Khenpo Ngawang Palzang composed in 1907 when he was receiving teachings on Dharmakīrti’s Pramāṇavārttika from Khenpo Lhagyal (1879–1955). At first, he had some difficulty understanding the text, but when he invoked Mañjuśrī, his difficulties disappeared and he composed this prayer. Free download available: https:/

3🔥1

23 Jul 2026, 18:40 UTC262 views8 reactionsread 7 August 2026
Forwarded from @sridmtshoPhoto

Alas, all compounded things are impermanent; They have the characteristic of constantly arising and ceasing. Whatever is born dies. Anything that comes together falls apart. Once born, your lifespan is quickly depleted, like a waterfall flowing from a steep mountain. The life of creatures lasts but a moment, and then they go before the Lord of Death. The Lord of Death won't wait or listen to such excuses as, "I've

5🙏2🔥1

21 Jul 2026, 19:16 UTC268 views2 reactionsread 7 August 2026

The "consecration of the dreadlocks or hair" (relwang or trawang) is a procedure that does not always coincide with the formation of the dreadlocks; it can be received years earlier, even without having dreadlocks. Its exact nature is subject to some ambiguity: it is not a full initiation authorizing one to practice a ritual set associated with a central deity, but rather consecrates the hair and establishes it as a

2

21 Jul 2026, 19:16 UTC242 views1 reactionsread 7 August 2026
Photo

Repkong shows a non-homogeneous community of tantrists, the majority follow Nyingma traditions, but a substantial minority are Bönpo. The Nyingma tantrists are divided into two dominant ritual traditions according to the side of the main valley (Minling to the east, Longchen Nyingtik to the west). They are organized into village communities that hold monthly collective rituals (the tsechu, dedicated to Padmasambhava)

1

Showing the 12 most recent of 17 posts we hold for @Advayajnana. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 277,011 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.

“Meditations of a Yogin” (@Advayajnana), 1,533 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/Advayajnana.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.