Channel
@Abu_hatim22
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,532subscribers
+570 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002420450611 |
|---|---|
| Type | Channel |
| Username | @Abu_hatim22 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 September 2026 |
| Last confirmed live | 5 November 2026 |
| Measurements held | 25 |
| Confirmed unchanged | 1 time, most recently 5 November 2026 |
| On Telegram | t.me/Abu_hatim22 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Nov 2026, 21:49 | 2,532 | +31 |
| 3 Nov 2026, 05:45 | 2,501 | +8 |
| 31 Oct 2026, 15:14 | 2,493 | +25 |
| 28 Oct 2026, 19:20 | 2,468 | +19 |
| 25 Oct 2026, 10:27 | 2,449 | +21 |
| 22 Oct 2026, 14:41 | 2,428 | +9 |
| 19 Oct 2026, 15:19 | 2,419 | +13 |
| 16 Oct 2026, 22:56 | 2,406 | +35 |
| 13 Oct 2026, 23:19 | 2,371 | +36 |
| 8 Oct 2026, 17:14 | 2,335 | +35 |
| 2 Oct 2026, 11:40 | 2,300 | +145 |
| 16 Sept 2026, 15:38 | 2,155 | +19 |
| 13 Sept 2026, 05:19 | 2,136 | +5 |
| 9 Sept 2026, 15:15 | 2,131 | +19 |
| 6 Sept 2026, 01:22 | 2,112 | no change |
| 4 Sept 2026, 04:02 | 2,112 | +16 |
| 31 Aug 2026, 23:35 | 2,096 | +1 |
| 28 Aug 2026, 17:45 | 2,095 | +23 |
| 25 Aug 2026, 09:48 | 2,072 | +2 |
| 22 Aug 2026, 19:36 | 2,070 | first reading |
20 posts held, back to 3 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 September 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
71 reactions across 16 posts, in 3 distinct kinds. The most used accounts for 88.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 63 | 88.7% | |
| 🎉 | 5 | 7.04% | |
| 👌 | 3 | 4.23% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 71 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 September 2026 to 5 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📚📚📚تألف الشيخ محمد بن عبد الوهاب رحمه الله تعلى الشارح صالح فوزان بن عبد الله فوزان حفظه الله تعلى 📚ሸርህ ነዋቂዱል ኢስላም بأخينا أبي حاتم كمال 📚📚በወንዲም አቡ ሃቲም ከማል አቀስታ ከመغሪብ በኃላ የሚሰጥ ደርስ ደርስ ቁጥር {{17}} 🍃ርዝመት 00:23 :48 ደቂቃ ብቻ። ደርሱን ለማገኘት 👇👇👇👇👇👇👇 https://t.me/Abu_hatim22 https://t.me/Abu_hatim22
👍1
👑ክብር አለኝ ላንቺ👑 "ኢኽላስ የጠፋ ቀን ሰግደን ሌት ፁመን" "ፊትናና ማስመሰል በበዛበት ዘመን" "እድለኝነት ነዉ ለኢስላም መታመን" "በስደት ምድር ላይ ወይ በገጠር ጎጆ" "ድንን በመማር ላይ ለፀናሽዉ ቆንጆ" "ክብር አለኝ ላንቺ ለኢልሟ ኮረጆ" መልካም ቅንአሳቢ ክፋት የሌለብሽ "ዉዷ እቁ ሰለፍይ ጧሊበል ኢልም የሆሽ "ይቅርባይ ተናናሽ የሆንሽ ለህትሽ "ከሽርክ ከቢድአ ከጀምዕይ የጠራሽ "የቲክቶክ አካዉንት ሳትመሰርች" "በምላስ አለንጋ ሰዉ ሳትነርች "በአደብላይ ያለሽ እህቴ ሆይ በርች" በነገራም ሴቶች ወሬ ሳትረች" "ተዉሂድ አቂዳሽ ላይ ለምትበረች" "በአላህ ይሁንብኝ ክብር አለኝ ላንቺ" ሊንክ መቁረጥ ❌.ሸር&ጆይን👇 https://t.me…
👍8
⭕️👉 ጿግሜና እንቁጣጣሽ⭕️ 👉قال تعالى 👇👇👇👇👇👇👇👇👇👇👇👇 📱👈إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ ۚ فَلَا تَظْلِمُوا فِيهِنَّ أَنفُسَكُمْ ۚ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَاتِلُونَكُمْ كَافَّةً ۚ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ (36) سورة التوبة ⭕️የጿግሜና የእንቁጣጣሽ አደ…
🎉1
ምድር ላይ ደስተኝነትን ከፈለክ ወላሂ ነዉ የምልህ ዲንህን ተማር ብዙ ገንብ ቢኖርህ ዓቂዳህ ከሚሰጥህ ደስታ ቅንጣት አይወዳደርም እናማ ሸኪቻ ስልህ ነዉ የምንሳሳለት ሸይኻችን የተፍር ደርሱን ጀመረ ጀመረ ጀመረ ሼር እያደረግን እንቅራ https://t.me/AbuNibrase_and_Namuse https://t.me/AbuNibrase_and_Namuse
متن الأجرومية الشيخ أبو عبد الله محمد بن محمد بن داود الصنهاجي አቡ አብደላህ ሸይክ ሙሀመዲ ኢብነ ሙሀመዲ ኢብነ ዳዉዲ አሲንሀጂዩ ጁሙዓ ቅዳሜ እሁዲ ከፈጂር ሶላት በኃላበኃላ 🎤የምትሰጠዉ በወንዲም አቡ ሀቲም ከማል አቀስታ ይሆናል ክፍል = (01) ርዝመት = 35:29 ደቂቃ ብቻ https://t.me/Abu_hatim22 https://t.me/Abu_hatim22
👍1
متن الأجرومية الشيخ أبو عبد الله محمد بن محمد بن داود الصنهاجي አቡ አብደላህ ሸይኽ ሙሀመዲ ኢብነ ሙሀመዲ ኢብነ ዳዉዲ አሲንሀጂዩ ጁሙዓ ቅዳሜ እሁዲ ከፈጂር ሶላት በኃላበኃላ 🎤የምትሰጠዉ በወንዲም አቡ ሀቲም ከማል አቀስታ ይሆናል ክፍል = (00) ርዝመት = 21:40 ደቂቃ ብቻ https://t.me/Abu_hatim22 https://t.me/Abu_hatim22
👍1
🔖ዉብ የማለዳ ስጦታ 📚 🌹ቁረአን በሚያምር ድምፅ ሲቀራ ፍቅራችን ይጨምራል🌹 ((አላህ ለሁላችንም የቁረአንን ፍቅር ይወፍቀን))✍️ 🌹ተ💎 🌹ጋ💎 🌹በ💎 🌹ዙ💎 🌹ል💎 🌹ኝ💎 ቻናላችን👇👇👇👇 https://t.me/Abu_hatim22 https://t.me/Abu_hatim22
👍4
📚📚📚تألف الشيخ محمد بن عبد الوهاب رحمه الله تعلى الشارح صالح فوزان بن عبد الله فوزان حفظه الله تعلى 📚ሸርህ ነዋቂዱል ኢስላም بأخينا أبي حاتم كمال 📚📚በወንዲም አቡ ሃቲም ከማል አቀስታ ከመغሪብ በኃላ የሚሰጥ ደርስ ደርስ ቁጥር {{16}} 🍃ርዝመት 00:23 :40 ደቂቃ ብቻ። ደርሱን ለማገኘት 👇👇👇👇👇👇👇 https://t.me/Abu_hatim22 https://t.me/Abu_hatim22
🔺...የከተማ ቻናሎች ስብስብ...🔺 🔺......🔺.......🔺.......🔺.......🔺 السلام عليكم ورحمةالله وبركاته 👌ውድ የተከበራችሁ ኡስታዞችና ወንድሞች እንደምን አላችሁ እያልኩኝ ካሁን በፊት እንደሚታወቀው የከተማ ቻናሎች የመጀመሪያ ዙር ሚንበራቸው ከአንድሺ በታች ያላቸውን በጦሳ ከዛ በላይ ያሉትን በሌላ ቻናል እንዳስተዋወቅን ይታወቃል..ስለዚህ አሁንም ሁለተኛ ዙር እነሆ ተጋበዙልን 🔻.......ማሳሰቢያ........🔻 👌የከተማ ቻናል የተከፈተበት አላማ ወንድምና እህቶችን አንድ ለማድረግና በየቦታው እየሄዱ በሹብሀ እንዳይጠለፉ ለአንድነት አቅምና ጉልበት እንድኖራቸው የሚረዳ ሲሆን የደርስ ፕሮግራምና ሳምንታዊ የዳዕዋ ፕሮግ…
በዚች ጠፊ ዱኒያ ፤ ከውሥጧ ገብቼ ወደላይ ወደታች ፤ ወርጄ ወጥቼ ሥዋኝ ሥዳክር ፤ እጅግ ተደሥቼ የ አኼራዬን ነገር ፤ ቀረሁኝ ዘንግቼ። ላትሞላ ላትጎድል ፤ላትጥም ላታረካ ላትያዝ ላትጨበጥ ፤ ላትሠፈር ላትለካ ዱኒያ ሚዛን የለሽ! ፤ አታላይ ነች ለካ። ዱኒያ በብርቅርቅ ፤....እኔን ገዝታ ያለ ቦታዋ........ ፤... ከልቤ ገብታ ፍፁም ላትሞላ ፤ ግማሽ ሆና ቀርታ ከንቱ ከርተት ከርተት.፤ አልኩኝ ገልታ ገልታ። በዱኒያ ጥፍጥና ፤ አሻፈረኝ ብዬ ለሥሜቴ ማርኪያ ፤ ፋሽን ተከትዬ የኢሥላምን ውበት ፤ ሁሉን ነገር ጥዬ ምን ??ይዤ ልሂድ ፤ ወደ አኼራዬ ያ አጀል ቀኔ አልቆ ፤ ሲደርሠኝ ተራ ለማይቀረው ጉዞ ፤ ሥሜ ሲጠራ ምን ይዤ ልሂ…
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السلام عليكم ورحمة الله وبركاته ውድ ወንድምና እህቶች እንደት ናችሁ ዛሬም እንደተለመደው ከተለያዩ ኡስታዛችንና ከውዱ ሸይኻችን ጋ ፏፏፏፏፏ ብለን ጣፋጭ የሆኑ ምክሮችን የምንሠማበት ቀን ነው ጁሙአ ምሽትን በውዷ መድረሳችን ጦሳ ከወድ ኡስታዞቻችንና ወንድም እህቶቻችንጋ የደመቀ ምሽትን እናመሻለን በተጨማሪ በአንዳድ ምክንያቶች ተቋርጥ የነበረው በውዱ ኡስታዛችን ይቅርብ የነበረው ጥያቄና መልስ በአላህ ፍቃድ ዛሬ ይቀጥላል ጥያቄና መልሱ ላይ ለሚሳተፋ ወንድሞቻችን ሽልማት ይኖረናል ፕሮግራሙ የሚጀመረው ከምሽቱ በኢትዮ 3:00 ከኛ የሚጠበቀው ሰአቱ እስከሚደርስ በየሶሻል ሚድያወች ሸር ማድረግና በሰአት መገኘት ነው ሸር ሽር …
🔎السلام عليكم ورحمة الله وبركاته 🔺 አዲስ 🔺 አዲስ 🔺 አዲስ 🔴የደርስ ማስታወቂያ ለእዉቀት ፈላጊወች በሙሉ _ 📚شرح القواعد الفقهية فضيلة الشيخ العلامة عبد الرحمن بن ناصر السعدي المتوفى سنت ١٣٦٧ه رحمه الله تعلى 📕የምትጀመረዉ ኪታብ ሸርህ ቀዋኢዱል ፊቅህያ ትሆናለች 🔖የኢማም አቡ አብደላህ ሸይኽአብደረህማን ኢብነ ናሲረ አሰዕዲይ ሪሳላ ትሆናለቺ 🔗 የምትቀራዉ ከፈጂር ሶላት በኃላ ሰኞ ማክሰኞ ረቡዕ ሀሙስ ነዉ متن الأجرومية لشيخ أبو …
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Showing the 12 most recent of 20 posts we hold for @Abu_hatim22. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.
“قناة أبي حاتم كمال الأثري🇸🇦 ""ከአቀስታ ሰማይ ስር""🇸🇦” (@Abu_hatim22), 2,532 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/Abu_hatim22.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.