Channel
@AbuToIhaAhmedmusa
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
318subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001209532057 |
|---|---|
| Type | Channel |
| Username | @AbuToIhaAhmedmusa |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 September 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/AbuToIhaAhmedmusa |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 15:58 | 318 | +2 |
| 8 Sept 2026, 03:22 | 316 | no change |
| 30 Aug 2026, 13:55 | 316 | -2 |
| 15 Aug 2026, 15:57 | 318 | -2 |
| 8 Aug 2026, 05:24 | 320 | +1 |
| 7 Aug 2026, 07:17 | 319 | first reading |
20 posts held, back to 11 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 August 2026. An engagement rate over an empty window would be a number about nothing.
*📚حديث وتعليق📚* *🔺منع الأولاد من الرضاع بغير سبب🔺* ✍🏻ذكر عن رسول الله ﷺ أنه رأى في رؤيا عذاب بعض العصاة، ومما رآه قال : *«ثم انطلق بي، فإذا أنا بنساء ينهش ثديهن الحيات، قلت: ما بال هؤلاء؟!* 🔺قيل: *هؤلاء اللاتي يمنعن أولادهن ألبانهن»* 📓صحيح موارد الضمآن للألباني(٢ /٢٠٠) *حديث صحيح* *📕📕📕التعليق📕📕📕* *قال الإمام الألباني رحمه الله معلقا : *«فيه تنبيه قوي على تحريم ما تفعله بعض الزوجات من إرضاعهن أولادهن الإرضاع ا…
🖋 هل للمولد النبوي دليل ؟ • قال الإمام الشوكاني - رحمه الله - : 《 لم أجِد إلى الآن دَليلاً يَدُلّ على ثُبوتِه من كتابٍ، ولا سنةٍ، ولا إجماعٍ، ولا قياسٍ، ولا استدلالٍ، بَل أجمعَ المُسلمون أنَّهُ لم يُوجَد في عَصر خَيرِ القُرون، ولا الذين يَلُونَهُم، ولا الذين يَلُونَهُم 》. 📚 | الفتح الرباني (١٠٨٧/٢) | • قال العلامة صالح الفوزان - حفظه الله - : 《 وإذا عرضنا الاحتفال بالمولد النبوي فلم نجد له أصلاً في سنة رسول الله…
- «مَعاشِرَ المُؤمِناتِ، أَخَواتِي الفاضِلاتِ: مِن نِعَمِ اللهِ عَلَيْكُنَّ اليَومَ أَنَّ الدُّروسَ العِلميَّةَ لِلمَشايِخِ النَّافِعينَ الثِّقاتِ تُنقَلُ لَكُنَّ مُباشَرَةً وَتَدخُلُ بُيُوتَكُنَّ، فَوَصِيَّتِي لَكُنَّ: اجعَلنَ لَكُنَّ جَدولًا مَعَ تِلكَ الدُّروسِ، وَاستَمِعنَ لَها، فَإِن كانَت إِحداكُنَّ تَستَطيعُ التَّفَرُّغَ لِاستِماعِ الدَّرسِ، وَالجُلوسَ وَفِي يَدِها الكِتابُ، وَتُعَلِّقُ الفَوائِدَ، فَهذا حَسَن…
عن ابي أمامة الباهلي رضي الله عنه ان رسول الله ﷺ قال: مَن قَرأَ آيةَ الكرسيِّ دُبَرَ كُلِّ صلاةٍ؛ لَم يَمنعْه مِن دخولِ الجنَّةِ إلَّا أن يَموتَ أخرجه النسائي والطبراني صحيح الترغيب للألبـاني بَلَغَنِي عَنْ شَيْخِنَا أبي العباس ابن تيمية قَدَّسَ اللَّهُ رُوحَهُ أَنَّهُ قَالَ : مَا تَرَكْتُهَا عَقِيبَ كُلِّ صَلَاةٍ زاد المعاد لابن القيم ٢٩٤/١ آية الكرسي من أسباب دخول الجنة، إذا قرأها بعد كل صلاة نور على الد…
عن أنس بن مالك رضي الله عنه ان رسول الله ﷺ قال: اللَّهُمَّ إنِّي أعُوذُ بكَ مِنَ الهَمِّ والحَزَنِ 【صحيح البخاري ومسلم】 الحزن هو غمٌّ على ما فات الهمَّ يكون لأمرٍ مُستقبلٍ قـــال الإمــام إبـن القـيــم رحمـہ اللـہ تعالـﮯ : المقصود أنَّ النبي ﷺ جعل الحزنَ مما يُستعاذ منه؛ وذلك لأنَّ الحزنَ يُضعف القلب، ويُوهِن العزم، ويضرّ الإرادة، ولا شيء أحبّ إلى الشيطان من حزن المؤمن طريق الهجرتين ٢٧٩ -------- አነስ ኢብኑ ማሊ…
ረውደቱል አንዋር ክፍል 09 በሸይኽ አህመድ ሙሳ حفظه الله تعلى https://t.me/AbuToIhaAhmedmusa/4543 የኪታቡን PDF ለማግኘት https://t.me/AbuToIhaAhmedmusa/4541
روضة الأنوار في سيرة النبي المختار
ረውደቱል አንዋር ክፍል 08 በሸይኽ አህመድ ሙሳ حفظه الله تعلى https://t.me/AbuToIhaAhmedmusa/4540 የኪታቡን PDF ለማግኘት https://t.me/AbuToIhaAhmedmusa/4541
ረውደቱል አንዋር ክፍል 07 በሸይኽ አህመድ ሙሳ حفظه الله تعلى https://t.me/AbuToIhaAhmedmusa/4539 የኪታቡን PDF ለማግኘት https://t.me/AbuToIhaAhmedmusa/4541
ረውደቱል አንዋር ክፍል 06 በሸይኽ አህመድ ሙሳ حفظه الله تعلى https://t.me/AbuToIhaAhmedmusa/4536 የኪታቡን PDF ለማግኘት https://t.me/AbuToIhaAhmedmusa/4541
https://t.me/AbuToIhaAhmedmusa/4532
ረውደቱል አንዋር ክፍል 05 በሸይኽ አህመድ ሙሳ حفظه الله تعلى https://t.me/AbuToIhaAhmedmusa/4532 የኪታቡን PDF ለማግኘት https://t.me/AbuToIhaAhmedmusa/4541
Showing the 12 most recent of 20 posts we hold for @AbuToIhaAhmedmusa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“AbuTolhaAhmedmusa” (@AbuToIhaAhmedmusa), 318 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/AbuToIhaAhmedmusa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.