2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 258–260 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
7 Aug 2026, 01:33
259
no change
6 Aug 2026, 14:22
259
first reading
Engagement
20 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR · 30 days
51.5%
avg views ÷ 259 subscribers
Avg views / post
133
20 posts measured
Reaction rate
1.57%
reactions ÷ views · ER floor
Posts in window
20
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 6 August 2026
Posts held
20 (2 August 2026 – 6 August 2026)
Views total
2,669
Reactions total
42
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
7 Aug 2026, 01:33 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
42
Videos
2
Links
72
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
42 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 90.5% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
38
90.5%
👍
4
9.52%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 42reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أفضل الصلوات عند الله:
قال النبي ﷺ: "إنّ أفضل الصلوات عند الله صلاة الصبح يوم الجمعة في جماعة" رواه أبو نعيم وصححه الألباني.
قال الإمام محمد بن إسماعيل الأمير الصنعاني رحمه الله :
"أفضل الصلوات عند الله" أي: أكثرها أجرًا لديه ."صلاة الصبح يوم الجمعة في جماعة"
لأنها : أفضل الخمس
واليوم أفضل الأيام
والجماعة أفضل الصلوات.
وهذه أفضلية مطلقة فتفيد أنها أفضل من كل فريضة - إذ هو أخص من حديث ( أفضل الصلاة الصلاة لأول وق…
الجمعة.. محطة الروح وضياء الأسبوع
✍🏻 عبده الأحمدي_اليمن
في زحمة الحياة وتسارع أيامها، يطل علينا يوم الجمعة كواحة خضراء في صحراء القلوب الجافة. إنه ليس مجرد نهاية أسبوع، بل هو رحمة إلهية متجددة، ومحطة إيمانية يتزود منها المسلم بوقود الروح ليواجه به وعثاء الأيام المقبلة؛ مصداقاً لقول النبي ﷺ: «الصَّلَوَاتُ الْخَمْسُ، وَالْجُمُعَةُ إِلَى الْجُمُعَةِ، وَرَمَضَانُ إِلَى رَمَضَانَ، مُكَفِّرَاتٌ مَا بَيْنَهُنَّ إِذَا اجْت…
#فقه_العصر_فقه_الإعلام
_احتراف المرأة للإعلام_
"يجوز للمرأة احتراف الإعلام
بشرط الانضباط بما أمر الله من:
1. حشمة
2. عدم خلوة
3. لا تسافر إلا بمحرم
4. لا تخضع بالقول
5. لا تبدي زينتها، وهي تشمل كامل ما يجب ستره
وشرط ألا تضيع بيتها وولدها،
ولا تفرط في حق زوجها،
فإن فرطت امتنع الجواز،
لأن هذه من الأمور فرض عين.
وكون رجل مع امرأة لنشرة الأخبار
أو غيرها من البرامج
بلا مصاحبة لحركات غير لائقة
مع الاحتشام،
يمكن جوازه ل…
#أثر_عمراني_سفينة_العمراني
لبعضهم في النحو:
النحوُ زينٌ للفتى
يكرمه حيثُ أتى
من لم يكن يعرفه
فحقه أن يسكتا
#أثر_عمراني
#أهمية_النحو
#فصاحة
#رحم_الله_العلامة_العمراني
#أبو_البراء_عبده_الأحمدي
بعد قرابة ستين سنة من ممارسة الدعوة إلى الله تعالى
أدركت أموراً كثيرة تغفلها المعاهد والكليات الشرعية
في إعداد منسوبيها مما يؤدي إلى انخفاض مستوى أدائهم وتأثيرهم.
لا أتحدث عن أسلوب الخطابة والوعظ، فهذا مفروغ منه.
أتحدث عن 3 علوم غائبة:
1- أساسيات في علم النفس:
كيف نفهم تفكير الناس؟ كيف نتعامل مع القلق والغضب والحزن؟
كيف ننصح دون أن نجرح؟ كيف نواسي في الأزمات؟
كيف نؤثر فيهم؟
2- فهم تركيبة المجتمع:
العوائل النافذة، …
إذا استطاع الكتاب تغيير مجرى حياة
شخص واحد من قرائه
فهذا مكافأة كافية لمؤلفه.
د. عبد الكريم بكار
#كتاب_يغير_حياتك
#فكر_وعي
#د_عبدالكريم_بكار
#صناع_الوعي
#أبو_البراء_عبده_الأحمدي
#فقه_العصر_فقه_الإعلام
_الإعلانات التجارية_
"والإعلانات التجارية مباحة في الأصل،
ولا يجوز اشتمالها على محرم،
كالترويج لأماكن المجون والدعارة والخمور
والمعاملات الربوية،
أو الإعلان المستغل لمفاتن المرأة
ترويجاً لسلعة،
فهذه من المحرمات."
📘المقدمة في #فقه_العصر
لشيخنا#الدكتور_فضل_مراد
#فقه_العصر
#فقه_الإعلام
#درر_أعلام_اليمن
#أبو_البراء_عبده_الأحمدي
فائدة تحتاج إلى وقفة :
قال تعالى : ﴿ أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ ﴾ .
قال : بهداهم ،
ولم يقل : بهم .
لأن العبرة بالمنهج لا بالأشخاص ، فلا تتعصب لداعية إن حاد عن طريق الحق ،
فإن الحق ليس بكثرة الرجال وإنما بموافقة الكتاب والسنة .
- الشرح الممتع لابن عثيمين (٤/٣٨٩)
-
#درر_علماء_الأمة
#ابن_عثيمين
#الكتاب_والسنة
#أبو_البراء_عبده_الأحمدي
#فقه_العصر_فقه_الإعلام
_العناوين الصحفية والسرقة الإعلامية_
"والعناوين البارزة في الصحف
التي تسرع في شرائها وترويجها،
إن ظهر ما في الصحيفة على خلافه،
فهذا من الكسب الحرام
لأنه كذب وغش وغرر،
وهذه من موانع صحة عقد البيع،
فيحق إرجاع الصحيفة وأخذ العوض.
ويحق لمصدر إعلامي
مقاضاة آخر بسبب النشر،
كحدوث سرقة إعلامية ونحو ذلك."
📘المقدمة في #فقه_العصر
لشيخنا #الدكتور_فضل_مراد
#فقه_العصر
#فقه_الإعلام
#حقوق_الملكية_الفكرية…
#أثر_عمراني_سفينة_العمراني
حُسن الجواب
قيل للعباس بن عبدالمطلب - رضي الله عنه -:
"أنت أكبر من رسول الله ﷺ؟"
قال: "هو عليه الصلاة والسلام أكبر مني،
وأنا ولدت قبله."
#أثر_عمراني
#التواضع_والأدب
#رحم_الله_العلامة_العمراني
#أبو_البراء_عبده_الأحمدي
مقولات القرآن تتحقق كأنها قوانين،
ومنها ما ورد في قوله عز وجل:
{ لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُحَصَّنَةٍ
أَوْ مِنْ وَرَاءِ جُدُرٍ ۚ بَأْسُهُمْ بَيْنَهُمْ شَدِيدٌ ۚ
تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّىٰ ۚ
ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَا يَعْقِلُونَ }
[الحشر: 14]
يتحقق هذا الكلام حتى في زمن العلو العبري،
وكما ترون في الصورة فإن أصحاب ترسانات الأسلحة المتطورة والفتاكة،
وأصحاب الدعم الدولي اللام…
👍4
Signed Abdu AL ahmadi
Showing the 12 most recent of 20 posts we hold for @AbuAlBaraa_786. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 399,439 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this
entry's latest reading, not the date you are reading this.
“أبو البراء - الشيخ عبده الأحمدي” (@AbuAlBaraa_786), 259 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/AbuAlBaraa_786.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
