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Channel

قناة أبي عبد الله أحمد سِلَحدار

@AboAbdUllahAhmad

On this record: Previous handles · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

550subscribers

+0 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002355811462
TypeChannel
Username@AboAbdUllahAhmad
Descriptionمساحةٌ أُفضِي بها إلى إخواني بما أرى فيه النفع لي ولهم، ومنبرٌ للدعوةِ لِما فيه النجاة... قناة الصوتيات: https://t.me/Tartelati1446 قناة اليوتيوب: https://youtube.com/@aboabdullahahmad?si=EbJFs2wp16h1_7n0 بوت التواصل: @Ahmad_Messenger_Bot
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live7 August 2026
Measurements held2
On Telegramt.me/AboAbdUllahAhmad

Previous handles

@AboAbdUllahAhmad was previously reachable at this handle, before switching to its current one. This says nothing about who or what answers at the old handle today — only that this channel no longer does.

@AboAbdUllahAhmad
held 6 August 20266 August 2026

Growth

5506 Aug 2026, 14:05 — 550 subscribers6 Aug 2026, 18:17 — 550 subscribers6 Aug 2026, 14:056 Aug 2026, 18:17
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 549–551 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
6 Aug 2026, 18:17550no change
6 Aug 2026, 14:05550first reading

Engagement

18 posts held, back to 29 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
702
Videos
54
Links
256

Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Reaction mix

91 reactions across 17 posts, in 7 distinct kinds. The most used accounts for 74.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
6874.7%
😢1011.0%
💔77.69%
❤‍🔥33.30%
👍11.10%
😭11.10%
🥰11.10%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 91 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 29 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 18:03 UTC8 views0 reactionsread 6 August 2026

||•• "‏قال عروة بن الزبير: قالت لنا أسماء بنت أبي بكر: «يا بَنِيَّ وبَنِي بَنِيَّ؛ إنَّ هذا النِّكاح رِقٌّ، فلينظر أحدكم عندَ مَن يُرِقُّ كريمته»" 📚 سنن سعيد بن منصور (٥٩٢)

6 Aug 2026, 11:28 UTC60 views2 reactionsread 6 August 2026

ولقد تربيت على يديه أولى سِنيِّ الطلب فرأيته متحققًا بما يتلفظ به -أحسبه والله حسيبه-، فأفاض من قلبه على قلوبنا.. وجمع لنا بين العلم والعمل.. والفقه والأدب، فجزاه الله عنا كل خير ✨

2

6 Aug 2026, 11:28 UTC60 views2 reactionsread 6 August 2026

||•• "ثواب الأدب وحسن الخلق لا ينكره أحد؛ لكن الذي قد يغيب عنا أن أدب النفس له وظيفة معرفية تزيد في عقل المرء وسداد رأيه. انظر إلى التواضع مثلًا؛ فهو في حقيقته اتهام للنفس بالقصور، ومتى اتهم الإنسان نفسه بذلك وجعلها مظنة الغلط =محّص قوله وبحث وتعمق وسأل ودقق وحقق، فيحصل له من الصواب ما لا يحصل للواثق المعتدّ الذي يرمي بالقول من أول خاطر، وذلك من بركات التواضع المعرفية. وانظر إلى حسن الظن فمع ما فيه من أجر وفضل فهو

2

5 Aug 2026, 19:17 UTC136 views1 reactionsread 6 August 2026

بطاقة نشر فصل - عنوان الفصل: فضل التعفف. - الكتاب: طوق الحمامة وظل الغمامة في الأُلفة والألّاف (ص٤٢٦-٤٣٣). ت. عبدالحق التركماني، ط. دار ابن حزم. الكاتب: ابن حزم الأندلسي -رحمه الله-. العلم: الآداب. القيمة المضافة: فصل أورد فيه الشيخ من المواعظ والحكايات ما يورث قيمة العفة بإذن الله.

❤‍🔥1

5 Aug 2026, 11:34 UTC120 views9 reactionsread 6 August 2026
Photo

هنا حيث رحلةُ الجدِّ والاجتهاد.. حيث تُثمر الهمم، ويُقطفُ أثرُ العلم. ✨📖 💫 جانب من الاختبارات النصفية لطلاب نادي تدبُّر الصيفي، المقام في مؤسسة تدبُّر للدراسات والاستشارات القرآنية في حلب. ✅ كنتُ ولازلت معهم -بفضل الله- أغرس فيهم جذور العقيدة، وأطوف معهم حول بيوتات النبي ﷺ وتفاصيل حياته وسيرته، وأقرر لهم كلام أهل العلم الذي تصح به عبادتهم فيفقهون دين الله، ويتخذونه مصباح هداية ومشعل دلالة لهم ولأهلم وأمتهم.. نسأل

8❤‍🔥1

5 Aug 2026, 09:28 UTC122 views7 reactionsread 6 August 2026

⏺اعتذار عن مجلس هذا الأسبوع..

😢7

1 Aug 2026, 19:38 UTC365 views6 reactionsread 6 August 2026

||•• علق البخاري قولًا جليلًا عن التابعي الجليل وهب بن منبه رحمه الله عندما قيل له: "أليس لا إله إلا الله مفتاح الجنة؟" قال: "بلى، ولكن ليس مفتاحٌ إلا وله أسنان، فإن جئت بمفتاح له أسنان فُتح لك، وإلا لم يُفتح لك". تحدثنا في هذا المجلس عن شروط كلمة التوحيد التي لا تنفع قائلها ما لم تجتمع شروطها فيها، وفصلنا بشكل موجز في الثلاثة شروط الأولى.. فأقبلوا على تعلم ما ينفع فالموعد قريب.. • مدة المجلس لا تتجاوز النص

5🥰1

31 Jul 2026, 23:43 UTC250 views8 reactionsread 6 August 2026

«فّمتى سَألقِي عن حياتي ثُقلَها أو أستريحُ وتنتهي أوصابي؟» أيمن العتوم.

💔5😢21

Showing the 12 most recent of 18 posts we hold for @AboAbdUllahAhmad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.

“قناة أبي عبد الله أحمد سِلَحدار” (@AboAbdUllahAhmad), 550 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/AboAbdUllahAhmad.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.