خمس وقفات مع عمران بن حطان

Channel
دروس وخطب الشيخ محمود الملاح
@ALMALLAH16
On this record: Topic · Growth · Engagement · Reactions · Posts · Polls · Declared links · Cite this entry
675subscribers
-8 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001795553433 |
|---|---|
| Type | Channel |
| Username | @ALMALLAH16 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 10 October 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 10 October 2026 |
| On Telegram | t.me/ALMALLAH16 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Oct 2026, 08:19 | 675 | -5 |
| 1 Oct 2026, 05:20 | 680 | -9 |
| 16 Sept 2026, 20:18 | 689 | -1 |
| 9 Sept 2026, 12:58 | 690 | +4 |
| 31 Aug 2026, 07:53 | 686 | +3 |
| 24 Aug 2026, 02:44 | 683 | -2 |
| 16 Aug 2026, 18:33 | 685 | +4 |
| 9 Aug 2026, 03:11 | 681 | -2 |
| 8 Aug 2026, 11:00 | 683 | no change |
| 8 Aug 2026, 10:55 | 683 | first reading |
Engagement
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
24 reactions across 6 posts, in 5 distinct kinds. The most used accounts for 29.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 7 | 29.2% | |
| 😢 | 7 | 29.2% | |
| 🥰 | 7 | 29.2% | |
| 👍 | 2 | 8.33% | |
| 🕊 | 1 | 4.17% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 24 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Photo, posted without a caption
🥰5👍1
من أجمل ما قرأت [تولَّوا وأعيُنُهُم تفيض من الدمع حَزَنًا ألا يجدوا ما يُنفقون] ما أروع قلوبهم! يبكون على فوات الطاعة، فعلى ماذا نبكي نحن؟
😢3❤1
الزكاة والضرائب الزكاة قرينة الصلاة في كتاب الله، الزكاة حق الله في المال، الزكاة تطهير لصاحبها وتزكية له، الزكاة نماء للمال، الزكاة تصرف للفقراء والمساكين وغيرهم، يقوم ولي الأمر على جمعها وتوزيعها، ورضي الله عن أبي بكر حينما منع بعض الأعراب الزكاة قال: والله لأقاتلن من فرق بين الصلاة والزكاة والله لو منعوني عناقا - ماعزا صغيرا- كان يؤدونه لرسول الله لقاتلتهم عليه فإن جمع الزكاة المفروضة كفيلة بعلاج الكثير من مشاكلنا…
❤2
الدعاء للأبناء من أعظم أسباب صلاحهم • يارب اهدِ لنا أبناءنا وبناتنا وأصلح قلوبهم ونور بصائرهم وارزقهم الصحبة الصالحة؛ وأبعد عنهم أصحاب السوء .... قد يتعب القلب من تربية الأبناء وتعاني النفس من تمَرّدِهِم ؛ مما يسبب الهمّ والغم للوالدين .. وإن وجدتم من أبنائكم ما يتعبكم في تربيتهم فادعوا ربكم لهم بالصلاح .... الدعاء للذرية في القرآن: - (وأصلح لي في ذريتي) (وإني أعيذها بك وذريتها من الشيطان الرجيم ) (ربنا هب لنا من أز…
❤2
الثبات حتى الممات الثبات على الاستقامة والتمسك بالعقيدة الصحيحة والسنة حتى الممات من أعظم نعم الله على العبد . وكان أكثر دعاء النبي -صلى الله عليه وسلم- (اللهم يا مقلب القلوب ثبت قلبي على دينك). ومن دعاء المؤمنين: (ربنا لا تزغ قلوبنا بعد إذ هديتنا وهب لنا من لدنك رحمة إنك أنت الوهاب). وكان خوف السلف من الخواتيم عظيما؛ لأن القلوب بين أصبعين من أصابع الرحمن يقلبها كيف يشاء، والعبرة ليست بحسن البدايات وإنما بصلاح الخوات…
🥰2👍1
Photo, posted without a caption
😢4❤2🕊1
Sticker, posted without a caption
ما يكب الناس في النار على وجوههم أو مناخرهم هو ..... كما جاء في حديث معاذ بن جبل رضي الله عنه
- القلب13%
- اللسان88%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
من تتبع عورة مسلم.....
- تتبع الله عورته ومن تتبع الله عورته يفضحه ولو في جوف بيته44%
- لا يؤمن باليوم الآخر0%
- كلاهما صحيح56%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
المفلس في الآخرة يكون من أتى بصلاة وزكاة وصيام وغيره و يأتي وقد شتم هذا وسفك دم هذا وضرب هذا أي يكون مفلساً في باب
- العبادات33%
- المعاملات67%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
(أقوام لهم أظفار من النحاس يخمصون بها وجوههم وصدورهم) في رحلة المعراج شاهد النبي هذا المشهد و سأل جبريل فمن هم؟
- الذين يأكلون أموال اليتامى بالباطل0%
- الذين يقعون في أعراض الناس ويتتبعون عوراتهم88%
- الذين يسيئون الظن بالناس بدون بينة13%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
Showing the 12 most recent of 20 posts we hold for @ALMALLAH16. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The 6 most recent of 12 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
ما يكب الناس في النار على وجوههم أو مناخرهم هو ..... كما جاء في حديث معاذ بن جبل رضي الله عنه
- القلب13%
- اللسان88%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
من تتبع عورة مسلم.....
- تتبع الله عورته ومن تتبع الله عورته يفضحه ولو في جوف بيته44%
- لا يؤمن باليوم الآخر0%
- كلاهما صحيح56%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
المفلس في الآخرة يكون من أتى بصلاة وزكاة وصيام وغيره و يأتي وقد شتم هذا وسفك دم هذا وضرب هذا أي يكون مفلساً في باب
- العبادات33%
- المعاملات67%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
(أقوام لهم أظفار من النحاس يخمصون بها وجوههم وصدورهم) في رحلة المعراج شاهد النبي هذا المشهد و سأل جبريل فمن هم؟
- الذين يأكلون أموال اليتامى بالباطل0%
- الذين يقعون في أعراض الناس ويتتبعون عوراتهم88%
- الذين يسيئون الظن بالناس بدون بينة13%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
الغيبة هي.....
- ذكر أخطاء الناس علانية بهدف إصلاحهم0%
- الحديث عن الأمور العامة بدون ذكر اسم الشخص0%
Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.
من خطورة الظن أنه يدفع صاحبه إلى التجسس و التحسس حتى يبحث عن دليل ليثبت صحة ظنه
- خطأ0%
Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 7 August 2026 to 8 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Declared links
2 URLs this entry has put in its own public description, shown exactly as written there. A declaration, not a verified association — we measured that the description contained this text, and nothing more. It is not a claim that this entry owns, runs or is connected to whatever the link resolves to; a description is text anyone controls, and anyone can put anyone else’s URL into it. How this is measured.
https://chat.whatsapp.com/LRHQEqF9kY08BlP2xEPrwN
https://www.facebook.com/profile.php?id=100001846754192&mibextid=ZbWKwL
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 October 2026 — this entry's latest reading, not the date you are reading this.
“دروس وخطب الشيخ محمود الملاح” (@ALMALLAH16), 675 subscribers as measured 10 October 2026. Telegram Register, tgregister.com/channel/ALMALLAH16.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.