Channel
@ALKRSMS
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
160subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001535573039 |
|---|---|
| Type | Channel |
| Username | @ALKRSMS |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 25 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 25 August 2026 |
| On Telegram | t.me/ALKRSMS |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Aug 2026, 00:11 | 160 | -1 |
| 9 Aug 2026, 16:22 | 161 | no change |
| 8 Aug 2026, 20:45 | 161 | first reading |
16 posts held, back to 30 December 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 5 January 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
عيد الكرسمس 2026 | عيد راس السنة الميلادية pinned «لو مش فاهم حوار الكريسماس دا تعالى هضربلك مثال .. ليك واحد جارك بيشتم أبوك بأبشع الألفاظ اللي بيكرهها أبوك .. انت موقفك ناحيته ايه 😒 أكيد تلقائي بتاخد منه موقف سلبي .. دا بيغلط في أبويا اللي خيره مغرقني .. سندي وضهري وسبب وجودي في الدنيا .. طب الكبيره بقى…»
⚠️ {ودوا لو تدهن فيدهنون}.. البعض يظن المشاركة في أعياد الكفار من "الرقي"، بينما يراها الشرع نوعاً من المداهنة على حساب العقيدة. كن واضحاً في دينك، فالمؤمن لا يبيع يقينه لإرضاء الناس.
🚫 لا يجتمع في قلب مؤمن تعظيم الله وتوحيده، مع تعظيم يوم يُدعى فيه لغير الله شريك أو ولد. الثبات على الحق في زمن المتغيرات هو الجهاد الحقيقي. "يا حي يا قيوم ثبت قلوبنا على دينك".
🛡️ من أصول إيماننا "الولاء والبراء"؛ أن نوالي ما أحبه الله، ونبرأ مما يسخطه. والاحتفال بشعائر تخالف دين الإسلام هو خدش في كمال هذا الأصل الأصيل. اعتز بتميزك العقدي، ولا تجعل توحيدك عرضة للتقليد والمداهنة.
📖 نردد في كل صلاة {قل هو الله أحد الله الصمد لم يلد ولم يولد}.. فكيف يطيب لمسلم يؤمن بهذه الآيات أن يشارك في احتفال يقوم في أصله على عقيدة "الولد"؟ المسألة ليست مظاهر زينة، بل هي أصل العقيدة والتوحيد.
🌙 للمسلمين عيدان لا ثالث لهما: الفطر والأضحى. الاعتزاز بالهوية الإسلامية يبدأ من التمسك بشعائرنا والابتعاد عن تقليد غيرنا في أعيادهم الدينية. كن معتزاً بدينك، متميزاً بعقيدتك.
Sticker, posted without a caption
⚠️ قال رسول الله ﷺ: "من تشبه بقوم فهو منهم". الاحتفال بأعياد لا تمت لديننا بصلة ليس مجرد "ترفيه"، بل هو انصهار في شعائر ومعتقدات تخالف عقيدة التوحيد.
Sticker, posted without a caption
👨👩👧👦 أبناؤنا أمانة في أعناقنا.. علموهم أن للمسلم شخصية مستقلة لا تتبع التقليد الأعمى. غرس العقيدة الصحيحة في نفوس الصغار يبدأ بتمييز أعيادنا الإسلامية عن غيرها من المحدثات.
Sticker, posted without a caption
🚫 لا تجعل من نفسك تابعاً في احتفالات لا أصل لها في شرعنا. عيدنا هو فخرنا، وطاعة ربنا هي نجاتنا. "قد جعل الله لكل أمة عيداً".
Showing the 12 most recent of 16 posts we hold for @ALKRSMS. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,094,922 of 1,604,161entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.
“عيد الكرسمس 2026 | عيد راس السنة الميلادية” (@ALKRSMS), 160 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/ALKRSMS.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.