6 Aug 2026, 17:49 UTC20 viewsread 9 August 2026
Photo
Photo, posted without a caption
Channel
البَصَـٰائِر
@ALBASAIR14
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
118subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002441434811 |
|---|---|
| Type | Channel |
| Username | @ALBASAIR14 |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 22 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 22 August 2026 |
| On Telegram | t.me/ALBASAIR14 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 02:35 | 118 | +2 |
| 9 Aug 2026, 05:17 | 116 | no change |
| 6 Aug 2026, 21:02 | 116 | first reading |
Engagement
20 posts held, back to 12 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 36.2%
- avg views ÷ 118 subscribers
- Avg views / post
- 42.8
- 4 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 4
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (12 June 2026 – 6 August 2026) |
| Views total | 171 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 05:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 1m 04s
- Average length
- 21s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
30 Jul 2026, 12:54 UTC44 viewsread 9 August 2026
🔻فيما ورد من ثواب زيارة إمامنا الحسین صلوات الله علیه ماشياً •عَنِ اَلْحَسَنِ بْنِ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ قَالَ قَالَ أَبُو عَبْدِ اَلله عَلَيْهِ السَّلاَمُ : «يَا حُسَيْنُ إِنَّـهُ مَنْ خَـرَجَ مِنْ مَنْـزِلِهِ يُرِيدُ زِيَارَةَ قَبْـرِ اَلْحُسَيْنِ بْنِ عَلِيٍّ عَلَيْهِ السَّلاَمُ إِنْ كَانَ مَاشِيـاً كُتِبَ لَهُ بِكُلِّ خُطْـوَةٍ حَسَـنَةٌ وَ مُحِيَ عَنْـهُ سَيِّـئَةٌ فَإِنْ كَانَ رَاكِباً كَتَبَ اَلله لَه…
29 Jul 2026, 19:30 UTC40 viewsread 9 August 2026
Photo
Photo, posted without a caption
29 Jul 2026, 12:51 UTC67 viewsread 9 August 2026
🔻نـورٌ یمحو ظُلمة الذنوب! •عَنِ اَلْمُعَلَّی أَبِي شِهَابٍ قَالَ: قَالَ اَلْحُسَيْنُ عَلَيْهِ اَلسَّلاَمُ لِـرَسُولِ اَلله صَلَّی اَلله عَلَيْهِ وَ آلِهِ يَا أَبَتَــاهْ مَا لِمَـنْ زَارَكَ فَقَـالَ رَسُولُ اَلله صَلَّی اَلله عَلَيْهِ وَ آلِهِ يَا بُنَيَّ مَـنْ زَارَنِي حَيّاً أَوْ مَيِّتاً أَوْ زَارَ أَبَاكَ أَوْ زَارَ أَخَاكَ أَوْ زَارَكَ كَانَ حَقّاً عَلَيَّ أَنْ أَزُورَهُ يَـوْمَ اَلْقِيَـامَةِ وَ أُخَلِّصَـه…
28 Jul 2026, 11:44 UTC63 viewsread 9 August 2026
🔻في حضـرة الديـن تُسـرق الغايـات! •لا ریب أنّ إقامة الشعائر الحسينية من الفرائض و لا مساغ للتهاون فيها، ومن لوازم الإسلام نشر هدي أهل البيت علیهم السلام وإظهار مناقبهم و فضح أعداءهم. ولا نحتاج إلى إقامة الدليل على ما هو من بداهة الأمور، إذ لا يستقيم أن ينتسب المرء للتشيع ثم يفرط في تعظيم أئمته أو يتجاهل بث علومهم. ومن فعل ذلك فما هو إلا جاهل لم يعرف قدرهم أو منافق متلبّس بزیّهم ليطمس آثارهم. •و أما إقامة الشعائر لا…
25 Jul 2026, 13:01 UTC66 viewsread 9 August 2026
🔻عقيـلة الوحـي فـي الأغـلال! • أثناء المشي تذکرنا موقف جدا مؤلم... صلى الله عليك يا مولاتي زينب الكبرى، يا بنت النبوة يا رفيقة درب مولانا الحسين علیه السلام. نحن نمشي في الطريق إلى كربلاء، فتهب لنا نسائم الكرم من كل صوب، ويستقبلنا خدام مولانا الحسين علیه السلام استقبال الملوك، ويفرشون لنا درب الضيافة حباً وإجلالاً. الموائد عامرة، والأكف بالعطاء ممدودة، والمبيت وثير، والمكان منير. •ولكن... ولكن ما إن يسكن الليل، وتغ…
25 Jul 2026, 13:00 UTC58 viewsread 9 August 2026
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Video, posted without a caption
11 Jul 2026, 11:55 UTC77 viewsread 9 August 2026
Photo
Photo, posted without a caption
11 Jul 2026, 11:18 UTC156 viewsread 9 August 2026
🔻فقـهُ التضليل! •قال إمامنا السجاد صلوات الله علیه «...بِسْمِ اَلله اَلرَّحْمٰنِ اَلرَّحِيمِ كَفَانَا اَلله وَ إِيَّاكُـمْ كَيْدَ اَلظَّالِمِـينَ وَ بَغْيَ اَلْحَاسِدِينَ وَ بَطْـشَ اَلْجَبَّارِينَ أَيُّهَا اَلْمُؤْمِنُونَ لاَ يَفْتِنَنَّكُمُ اَلطَّـوَاغِيتُ وَ أَتْبَـاعُهُمْ مِنْ أَهْلِ اَلرَّغْبَـةِ فِي هَـذِهِ اَلدُّنْيَا اَلْمَائِلُونَ إِلَيْهَا اَلْمُفْتَتِنُونَ بِهَا اَلْمُقْبِلُونَ عَلَيْـهَا...وَ إِيَّاكُـمْ…
10 Jul 2026, 15:19 UTC58 viewsread 9 August 2026
Photo
Photo, posted without a caption
10 Jul 2026, 15:02 UTC73 viewsread 9 August 2026
خامسا: تأملوا في قول الإمام "فلیستحیي أحدکم أن تعرض علی نبیه العمل القبیح" وما ينطوي عليه من احتمالين. أولهما أن يكون العرض مشاهدة حسية، حيث يرى النبي صلی الله علیه و آله العمل القبيح بعينه، فلذا قال الإمام "فليستحيي أحدكم" لأنّ معالم الحياء في هذا الوجه أنصع وأجلى ظهورا. وثانيهما أن يكون العرض إخبارا مجردا بالقبائح من غير معاينة. والحديث بعموم لفظه يتسع للوجهين كليهما. ويكفي في أدنى المراتب ثبوت الوجه الثاني، أعني …
10 Jul 2026, 15:02 UTC996 viewsread 9 August 2026
#شبهـة كيف يستقيم في العقل أن تشهد السيدة الزهراء مجالس الحسين عليه السلام وفيها رجال قد خلعوا قمصانهم، وهذا أمر لا يقرّه الشرع. أولا: ينبغي قبل الدخول في صلب الإجابة العلمية أن نقف عند أمر جلل، وهو أن الشيعة مأمورون في مسائل الفقه بالرجوع إلى الفقهاء والمراجع، لا إلى من لا علم له فيخبط خبط عشواء، فيحل ما حرم الله ويحرم ما أحل. الفقه بحر عميق لا يخوض غماره إلا فقهاء عدول جمعوا التقوى والعلم معا. ولكن وا أسفاه على أ…
Showing the 12 most recent of 20 posts we hold for @ALBASAIR14. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 540,657 of 1,620,455entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“البَصَـٰائِر” (@ALBASAIR14), 118 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/ALBASAIR14.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.