Channel
@A200Aaaeeee
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
83subscribers
+1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003823743654 |
|---|---|
| Type | Channel |
| Username | @A200Aaaeeee |
| Created | Between 1 February 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 2 times, most recently 18 September 2026 |
| On Telegram | t.me/A200Aaaeeee |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 27 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 06:00 | 83 | +5 |
| 31 Aug 2026, 07:17 | 78 | -1 |
| 24 Aug 2026, 06:18 | 79 | +1 |
| 16 Aug 2026, 16:07 | 78 | -3 |
| 9 Aug 2026, 18:46 | 81 | no change |
| 9 Aug 2026, 09:51 | 81 | -1 |
| 8 Aug 2026, 14:17 | 82 | first reading |
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
📌 #السؤال: ماذا يفعل إن شكّ في عدد ركعات الصلاة وهو مازال فيها...⁉️ 📌 #الجواب: إذا شك الإنسان في صلاته فلم يدر كم صلى ثلاثاً أو أربعاً، فإنه لا يحل له أن يخرج من صلاته بهذا الشك إذا كانت فرضاً؛لأن قطع الفرض لا_يجوز، وعليه أن يفعل ما جاءت به السنة، والسنة جاءت أنه إذا شك الإنسان في صلاته فلم يدر كم صلى أثلاثاً أم أربعاً فلا يخلو من #حالين: 📌1- إحداهما: أن يشك شكاً متساوياً، بمعنى أنه لا يترجح عنده الثلاث أو …
Signed أمَّ الزُّبير 🍃
📌🍃
Signed أمَّ الزُّبير 🍃
Sticker, posted without a caption
Signed أمَّ الزُّبير 🍃
مرض القلب -والعياذ بالله- فساد الدنيا والآخرة، إذا مرض القلب بالشك أو الشرك أو النفاق أو كراهة ما أنزل الله أو بغض أولياء الله أو ما أشبه ذلك فقد خسر دنياه وآخرته ولهذا ينبغي لك إن سألت العافية أن تستحضر أنك تسأل الله العافية من مرض القلب ومرض البدن (شرح رياض الصالحين للشيخ ابن عثيمين ج6 ص21)
Signed 𐙚عَليـا أمّ عَدي
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Signed أمَّ الزُّبير 🍃
«يا مَن سَلَكْتُم نَهْجهُ وَسَبِيلهُ صَلُّوا عَليهِ وَسَلِّمُوا تَسْلِيمًا».
Signed أمَّ الزُّبير 🍃
“الْحِرْصُ عَلَى الصَّلَاةِ عَلَى النَّبِيِّ ﷺ" عَنْ كَعْبِ بْنِ عُجْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: «خَرَجَ عَلَيْنَا ﷺ فَقُلْنَا: يَا رَسُولَ اللَّهِ، قَدْ عَلِمْنَا كَيْفَ نُسَلِّمُ عَلَيْكَ، فَكَيْفَ نُصَلِّي عَلَيْكَ؟ قَالَ: “فَقُولُوا: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمّ…
Signed أمَّ الزُّبير 🍃
Sticker, posted without a caption
Signed أمَّ الزُّبير 🍃
Sticker, posted without a caption
Signed 𐙚عَليـا أمّ عَدي
🔰 « البطيخ الذي كان يأكله النبي صلى الله عليه وسلم » 🎙️ لفضيلة الشيخ أ.د. صالح بن عبدالعزيز السندي حفظه اللّه
Signed 𐙚عَليـا أمّ عَدي
Sticker, posted without a caption
Signed 𐙚عَليـا أمّ عَدي
غُرْبَةُ الدِّينِ أَنْ يُقَدَّمَ الْهَوَى عَلَى السُّنَّةِ! مِنْ أَعْجَبِ مَا نَرَاهُ فِي زَمَانِنَا أَنْ يَخْرُجَ رَجُلٌ عَلَى الْمِنْبَرِ، فَيَطْعَنَ فِي وَلِيِّ الْأَمْرِ، وَيُهَيِّجَ النَّاسَ عَلَيْهِ، وَيَقُولَ بِكُلِّ جُرْأَةٍ: «وَاللَّهِ لَا نَسْمَعُ وَلَا نُطِيعُ»، مُعَلِّقًا ذَلِكَ عَلَى سُوءِ الْمَعِيشَةِ وَضِيقِ الْأَحْوَالِ! وَكَأَنَّ سُوءَ الْمَعِيشَةِ قَدْ أَسْقَطَ مَا جَاءَتْ بِهِ السُّنَّةُ مِنَ الس…
Signed 𐙚عَليـا أمّ عَدي
Showing the 12 most recent of 20 posts we hold for @A200Aaaeeee. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“يا باغي الخيرِ أقبِل...” (@A200Aaaeeee), 83 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/A200Aaaeeee.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.