Channel
@zohrehjafari1363
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
8,742subscribers
-275 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001408248637 |
|---|---|
| Type | Channel |
| Username | @zohrehjafari1363 |
| Created | Between 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/zohrehjafari1363 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 12:16 | 8,742 | -27 |
| 14 Sept 2026, 01:00 | 8,769 | -22 |
| 10 Sept 2026, 16:59 | 8,791 | -28 |
| 5 Sept 2026, 20:40 | 8,819 | -27 |
| 2 Sept 2026, 01:14 | 8,846 | -11 |
| 29 Aug 2026, 18:28 | 8,857 | -18 |
| 27 Aug 2026, 04:07 | 8,875 | -14 |
| 24 Aug 2026, 06:43 | 8,889 | -31 |
| 20 Aug 2026, 12:36 | 8,920 | -22 |
| 17 Aug 2026, 16:46 | 8,942 | -21 |
| 14 Aug 2026, 19:57 | 8,963 | -25 |
| 11 Aug 2026, 03:31 | 8,988 | -25 |
| 7 Aug 2026, 23:02 | 9,013 | -4 |
| 7 Aug 2026, 14:31 | 9,017 | no change |
| 7 Aug 2026, 14:19 | 9,017 | first reading |
20 posts held, back to 21 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 30 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
305 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 92.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 282 | 92.5% | |
| 🥰 | 14 | 4.59% | |
| 👏 | 5 | 1.64% | |
| 😍 | 4 | 1.31% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 305 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 21 February 2026 to 17 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عزیزان جانم بخاطر اینکه خیلی از شما مشکل فیلترشکن دارید و هم اینکه ممکنه دوباره ،اینترنت ها قطع بشه کانال بله رو حتما عضو بشید که آموزشها رو اونجا دریافت کنید و از مسیر آگاهی خارج نشید👇 آموزشهای رایگان عبرت داخل بله هم قرار گرفته ble.ir/join/AubJ1mzGwq ble.ir/join/AubJ1mzGwq
❤24
💫عید قربان، جشن کُشتن گوسفند و تقسیم گوشت نیست جشن قربانی کردن گوسفند جهل و ناآگاهی درونه که نمیذاره راه هدایت رو ببینیم و مسیر رشد و آگاهی رو طی کنیم جشن قربانی کردن گرگ گرسنه و طماع و سَمی درونه که ما رو دچار غرور و خشم و دروغ و خیانت و شهوت و بقیه ی سَم ها کرده و از نجابت و اصالت و نور واقعی درون دورمون کرده گوسفند و گرگ درونت رو قربانی کن تا جان شوی تا لایق جانان شوی💫 و اوج بگیری @zohrehjafari1363 زهره جعفری
❤60👏5
من سال ۸۰ وقتی ۱۷ ساله بودم تابلوی سیاه قلمی که کشیده بودم و خیلیییی دوسش داشتمو قربانی کردم فروختمش تا بتونم دوره ی آموزشی خودسازی شرکت کنم سال ۹۹ نیم ست طلا قربانی کردم فروختمش تا بازم بتونم دوره ی آموزشی خودسازی شرکت کنم و ۶ ماه ، بهای تغییرمو دادم زمان گذاشتم ، ترسم رو خوابم رو، وابستگی هام رو قربانی کردم تا به هدفم که تغییر زندگیم و خوشبختی و آرامش بود رسیدم👌💫 برام بنویس تو چی قربانی کردی برای اهدافت؟👇 @Zohre…
❤17🥰3
💫به حضرت ابراهیم وحی شد که باید عزیزترین کسی که داره یعنی اسماعیل رو قربانی کنه برای رسیدن به یک هدف والا برای رسالتش، و اگه ابراهیم تسلیم نمیشد و قدم نمیذاشت با اعتماد و اطمینان برای قربانی کردن و بهادادن خدا هرگز براش قوچی نمیفرستاد و به مقام ابراهیمی هم نمیرسید. اسماعیلِ تو چیه؟ پیداش کن،اون چیزی که باید قربانی کنی بعنوان بها برای رسیدن به هدفت چیه؟ پوله؟شغل و موقعیت الانته؟ زمانه؟خوابت؟طلاهات؟ ترس هات ؟ عادت هات
❤27😍4
💫هر هدفی بهایی داره،باید به اندازه ی ارزش و بزرگیه هدفت،بهاشو بپردازی شاید اون بها ،پولی باشه،شاید زمان ،انرژی،وابستگی ها ،چیزایی که بهشون خیلی علاقه داری عادت ها، ترس ها 🟢و با تجربیاتی که توی این سالها بدست آوردم کمترین و آسون ترین بها و قربانی، پول هست بقیه شون واقعا سخته👌 💠مثال و الگوی اصلی قربانی کردن و بها دادن حضرت ابراهیمه👇 بیا بیشتر توضیح بدم
❤22
💠ریشه ی «قربان» ، کلمه «قُرب» هست به معنای هر چی که تو رو نزدیک و وصل میکنه به اصل وجودیت به خالق هستی،به تنها فرمانروای جهان چیزهای کوچیکی که رها میکنی تا برسی به بزرگترین،به مهمترین💫
❤14
*اینقدر حرف دارم در مورد عید قربان که اندازه ی یه دوره ی آموزشیه،افسوس که هدف اصلی این عید زیبا رو ب ما نگفتن و فقط درگیر ظواهر عید قربان شدیم*
❤11
قبل از اینکه در مورد قربانی حرف بزنم یه خبرررر فوق العاده بدم به دانشجوهای دوره ی جامع ۱۸۰ درجه تغییر برای جلسه ۲۵ که موضوعش کودک درونه دقیقا روز عید قربان یه آگاهی نابی به قلبم رسید که هیچ جایی نشنیده بودم هیچ استادی هیچ کتابی در موردش نگفته یه پیوند قشنگ و جدید بین آیات قرآن و روانشناسی اونم در مورد کودک درون😍 مهمترین بخش درونی مؤثر در ترسها و خشم و غم ما این آگاهی ناب،عیدی ارزشمندی بود که خدا بهم داد💫🥹 ان شاال…
❤13🥰1
سلاااااام به قلب بیدارتون💚 عید دیروزتون مباااارک😍 ببخشید که دیروز نیومدم چون بعد از مدتها خواستم ۲۴ ساعت تعطیلی مطلق باشم کنار خانواده ولی پیامای تبریک شماها بهم رسید فدای محبت و مرامتون🫶 راسیییی خیلیییی دیروز فکر کردم حالا که عید قربانه، چی قربانی کنم ؟🤔
❤12🥰4
#شکرگزاری خدایاشکرت که تو را تا حد آگاهی ام میشناسم و به تو اعتماد دارم خدایا! شکرت که امروز هدایتم بدست توست خدایاشکرت برای ایده ها و آگاهی های نابی که به قلبم میرسانی🙏 ✍️زهره جعفری @zohrehjafari1363
❤17
File, posted without a caption
عزیزانم هر چالشی یا سؤالی دارید داخل لینک ناشناس بفرستید 👇👇👇 https://t.me/NashenasBot?start=Cao2ck94
❤2
Showing the 12 most recent of 20 posts we hold for @zohrehjafari1363. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@zohrehjafari1363 named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“آکادمی زهره جعفری” (@zohrehjafari1363), 8,742 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/zohrehjafari1363.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.