https://t.me/zlkfnvjanbwnbxxgwkne السلام عليكم ورحمة وبركاته فضلا لا أمرا انشروا رابط القناة لتصل إلى اكبر عدد من المشتركين لكي نهدم معتقدات أهل السنة ونفظح زورهم وتكذيبهم

Channel
رحيق البيان
@zlkfnvjanbwnbxxgwkne
On this record: Topic · Growth · Engagement · Posts · Polls · Citations · Cite this entry
209subscribers
+18 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003545645497 |
|---|---|
| Type | Channel |
| Username | @zlkfnvjanbwnbxxgwkne |
| Created | Between 1 December 2025 and 31 May 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/zlkfnvjanbwnbxxgwkne |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 49% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 10:15 | 209 | -1 |
| 11 Sept 2026, 00:58 | 210 | -2 |
| 1 Sept 2026, 15:03 | 212 | +10 |
| 25 Aug 2026, 09:36 | 202 | +1 |
| 17 Aug 2026, 10:55 | 201 | +9 |
| 9 Aug 2026, 07:51 | 192 | +1 |
| 8 Aug 2026, 12:00 | 191 | no change |
| 8 Aug 2026, 11:19 | 191 | first reading |
Engagement
20 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
أرى النَّاسَ من بَعدِ يومِ الغَدِيـ ـرِ سَوَاسِيَةً ليلُهُم أغدَرَا فلِمْ قَدَّمُوا شيخَ تَيمٍ عَتيِـ ـق ولِمْ أخَّرُوا الهَاشِمِي حَيدَرَا فلَا تَعْجَبَنَّ فَإِنَّ الخُطُو بَ تُرِي مَا يُرَى أنَّهُ لَا يُرَى الامام المنصورعبد الله بن حمزه
🌱 العـاقرينَ النّدى دَينًا لضيفهمُ والطّاعنين الرّدى عن جارهم دِينا واللّابسين نفوسـًا منذ أن نُفِختْ ضِيقًا تنازعهم أن يخلعوا الطّينا ومَن إذا نُدبوا كانت جماجمُهم لله فيما ارتضى منهم قرابينــا أجَلُّ أهْلِ الوَرَى شَأْنًا وَأَوْقَرُهُمْ سَمْتًا وَأعْظَمُهُمْ فِي هَيْبَةِ لِينَا الفَحل بدر_الدريع
سَلْ عَنْ رُعَاعِ الخنا ماذا يحولُ بُكم إذ حَـلْ خطبُ وَأَسْـرَى الهـمُ قَتَّالي يُـفْـتِـيـكَ قَـائِـلُـهُـمْ وَالـغَـيَّ لَـمً بـهِ ذكـرُ الـوصـيِّ أبَـا الـسبطين والالِ زيد علي
أل محمد.... هُمُ النَّفَرُ البِيضُ الَّذِينَ بِحُبِّهِمْ وَعِيدُ عَلَى أجرِ النَّبِيِّ وَوَاعِدُ هُمُ العُرْوَةُ الوُثْقَّى هُمُ النُورُ والهُدى هُمُ المُصْطَفُونَ المُجْتَبُونَ الأَمَاجِدُ أَعَزُّ بَنِي الدُّنْيَا وَأكْرَمُ مَنْ وَطَا وَخَيْرُ مَنِ اعْتَدَّتْ إليه الأصَايِدِ بدر الدريع
جَعَلُوكَ رابعَهُمْ أَبا حَسَنٍ ظَلَمُوا وَرَبِّ الشّفْعِ والوَتْرِ! وعلى الخِلافَةِ سابَقُوكَ ومَا سَبَقُوكَ في أُحُدٍ ولا بَدْرِ ديك الجن
*الكون أشرق ناضراً مستبشراً* *طرباً لذكرى خير من وطئ الثرا* *واهتزت الدنياء وغرد طيرها* *والكل قام مهللاً ومكبرا* *حدث عظيم يوم مولد أحمد* *ولد الهدى والنور شعشع فنذرا* *فلتهنا الدنيا ويهنأ أهلها* *الله أكبر ما أجل وأكبرا* *يا أمة الاِسلام شدوا عزمكم* * *وتعلموا الدين الحنيف الأزهرا* *وتمسكوا بنبيكم وبدينه* * *فالله جل جلاله قد أنذرا* *يا أيها الحفل الكريم تذكروا* * *…
هل انت محب لأهل بيت رسول الله صلوات الله عليهم ومهتم بهذه القناة أجيبونا
- غير مهتم0%
Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.
قوم أبوهم رسول الله حسبهمُ بأن يكون لهم دون الأنام أبا من ذا يفاخر أولاد النبيء ومن هذا يداني إلى أنسابهم نسبا قوم إذا افتخر الأقوام واجتهدوا وجدت كل فخار منهم اكتسبا لولا الإله تلافانا بدينهم لما فتينا عكوفاً نعبد الصُلبا أقام جبريل في أبياتهم حقباً يتلو من الله في حافاتها الكتبا أنتم أناس وجدنا الله صيركم لنا إليه إذا لُذْنا به سببا لايصلح الدين والدنيا بغيركم ولايقال لمن سامى بكم كَذَبا من عابكم حسداً عاب…
ومن فرائد قصايده فعدِّ عن المنازل والتصابي وهات لنا حديث غدير خمّ فيالك موقفاً ماكان أسنى ولكن مَرَّ في آذان صم لقد مال الأنام معاً علينا كأنَّ خروجنا من خلف ردمِ هدينا الناس كلهم جميعاً وكم بين المبين والمعمِّي فكان جزاؤنا منهم قراعاً ببيض الهند في الرهج الأجمِّ همُ قتلوا أبا حسن علياً وغالوا سبطه حسناً بسم وهم حظروا الفرات على حسينٍ وماصانوه من نصلٍ وسهمِ وزيداً أوردوه ظبى المواضي فكم جرم أتوه بعد جرم وأولاد …
وله عليه السلام أقول بحمدالله ربي وفضله لقدكان لي ماكان للحازم الشهمِ وقد قلت تحديثاً بنعمة ربنا وحثاً على التقوى لمن كان ذا حزمِ سيفنى الذي نال الغواة من الخنى ويبقى وبيل العار والنار والإثم وتورث في الأعقاب أسوأ سمعة وإن حاولواكتماً فليس بذي كتم ومن لايَعِفُّ لاتَعِفُّ حريمُه وفيه فساد الحرث والنسل بالرغم فتا الله لو كان الجزا غير واقع لقد كان هذا وازعاً لذوي الفهم
الامام المنصور اشعر أئمة الزيدية يضاهي المتنبي في شعره
Showing the 12 most recent of 20 posts we hold for @zlkfnvjanbwnbxxgwkne. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
هل انت محب لأهل بيت رسول الله صلوات الله عليهم ومهتم بهذه القناة أجيبونا
- غير مهتم0%
Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 2 August 2026 to 8 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“رحيق البيان” (@zlkfnvjanbwnbxxgwkne), 209 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/zlkfnvjanbwnbxxgwkne.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.