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Channel

ደቂቀ አትናቴዎስ አማርኛ

@zeathanAmharic

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

3,599subscribers

+274 since we began measuring on 18 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1002310139949
TypeChannel
Username@zeathanAmharic
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded18 August 2026
Last confirmed live17 September 2026
Measurements held10
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/zeathanAmharic

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,3253,5993,46218 August 2026 — 3,325 subscribers19 August 2026 — 3,368 subscribers22 August 2026 — 3,427 subscribers25 August 2026 — 3,459 subscribers28 August 2026 — 3,473 subscribers31 August 2026 — 3,478 subscribers4 September 2026 — 3,528 subscribers9 September 2026 — 3,565 subscribers12 September 2026 — 3,589 subscribers17 September 2026 — 3,599 subscribers18 August 202617 September 2026
10 measurements spanning 29 days, net +274. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,284–3,640 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 02:193,599+10
12 Sept 2026, 19:213,589+24
9 Sept 2026, 04:363,565+37
4 Sept 2026, 02:383,528+50
31 Aug 2026, 13:433,478+5
28 Aug 2026, 11:043,473+14
25 Aug 2026, 14:243,459+32
22 Aug 2026, 20:283,427+59
19 Aug 2026, 11:473,368+43
18 Aug 2026, 19:153,325first reading

Engagement

16 posts held, back to 31 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 18 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

1,119 reactions across 16 posts, in 13 distinct kinds. The most used accounts for 41.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
46441.5%
🥰14513.0%
🤣11710.5%
🔥1069.47%
😁665.90%
❤‍🔥625.54%
😎565.00%
👍504.47%
211.88%
👏131.16%
💊110.983%
🤯60.536%
😍20.179%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 16 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,119 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 16 most recent posts we hold, published 31 July 2026 to 18 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

18 Aug 2026, 18:40 UTC281 views26 reactionsread 18 August 2026
Voice message

Voice message, posted without a caption

19😁7

18 Aug 2026, 16:12 UTC≈2,740 views78 reactionsread 18 August 2026

ሰላም እንዴት ናችሁ ? እግዚአብሔር ይመስገን ደህና ነኝ። በእውነቱ በዚህ መልኩ ባልጽፍ እመርጥ ነበር ሆኖም ከአቅም በላይ የሆነ ሁኔታ ውስጥ ስለገባን ነውና በእርግጥ ልጁ እንዲህ እንድጽፍ አይፈልግም ብቻ ግን አንድ የእኛ ቲም አካል የሆነ ልጅ በጽኑ ታሟልና ለህክምና ብዙ ገንዘብ አስፈልጎታል። በሚኒ ባስ ዕርዱን እያለን ከምንወጣ የቻላችሁትን ያህል ብታግዙን በልዑል እግዚአብሔር ስም እንጠይቃለን። በዚህ አካውንት -> 1000750539697 Lwam Gebregeorgis Tesfay

63❤‍🔥15

18 Aug 2026, 13:17 UTC870 views52 reactionsread 18 August 2026

ምንፍቅና ነው ! “ኢየሱስ አምላክ ከሆነ እርሱ ለሦስት ቀን እና ለሦስት ሌሊት በሞተ ጊዜ ዓለምን ሲቆጣጠር የነበረው ማን ነው ?” ለሚለው የተለመደ የሙስሊሞች ጥያቄ አንዳንድ ክርስቲያኖች ምላሽ ሲሰጡ ጥያቄው እንደ መቅድመ ልባዌ (Presupposition) የያዘው የሞት ትርጉም ላይ በመንተራስ “አርጕዌንዶ” [1] ይሞግታሉ። ይኸውም የተንባላት ሙግት ሞት ማለት የህልውና መጥፋት ወይንም መኖር ማቆም ነው የሚል እሳቤ ላይ እንደተመሰረተ በማመልከት ፣ በዚህ የሞት ትርጉም መሰረት ብንሄድ እንኳ ወልድ ሲሞት አብ እና መንፈስ ቅዱስ ህልዋን ናቸውና እነርሱ ዓለምን ይቆጣጠራሉ የሚል ነው። ሆኖም ይህ ዓይነቱ ምላሽ በኦርቶዶክሳዊ ነገረ ሥላሴ ላይ ተፋልሶ የሚያመጣ አል

41❤‍🔥8👍3

17 Aug 2026, 08:30 UTC≈1,230 views97 reactionsread 18 August 2026
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አንድ እስልምና ላይ የሚሰራ ወገናችን ከፕሮቴስታንት ወንድም ቃሌ ጋር የሚያደርገው ውይይት የቀረ ስለ መሰለው ፣ እስልምና ላይ የሚሰሩና እርሱ ሊወያያቸው የሚፈልጋቸውን ኦርቶዶክሶች ሥም ዘርዝሮ ውይይት ይጠራል። እንደምትመለከቱት ውይይት የጠራበትን ፓስት በደቂቃዎች ውስጥ ኤዲት ከማድረጉ በፊት የእኔ ስም ነበር። በግሌ ይህ እንዳደረገ የዛኑ ቀን ተልኮልኝ ባውቅም የቲክቶክ Toxic የሆነው ጎን ማለት መበሻሸቁ ፣ ፈራኝ ምናምን ማለቱ እንዲቀርና ወደ ምሁራዊ ውይይት መምጣት አለብን ብዬ ስለማስብ ፣ በዚህ ዙሪያ ቪዲዮ ከመስራትም ሆነ እዚሁ ቻናል ላይ ከመጻፍ ተቆጥቤ ነበር። ነገር ግን ይኼው ወገናችን ከታላቁ ጋር ለመወያየት ብቻ ሳይሆን የሚወያዩበትንም ርዕስ ተስ

😁53🤣3643👍1

17 Aug 2026, 06:41 UTC≈1,170 views89 reactionsread 18 August 2026
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POV :- የሙስሊም ዳዒዎች pickup line 😁

🤣80😁63

15 Aug 2026, 17:23 UTC≈1,590 views72 reactionsread 18 August 2026

ሺማኮ ታናቤ በህይወት ዘመኑ ራሱን ለማጥፋት አምስት ጊዜ ሞክሯል - ታዋቂው ጃፓናዊ ደራሲ ኦሳሙ ዳዛዪ ፣ ከአምስቱ ሙከራዎች ሁለቱ ለብቻው የሞከራቸው ሲሆን ሦስቱ ግን ድርብ ራስን የማጥፋት ሙከራ (Double Suicide) ነበሩ [1]። በእነዚህ ሦስት ድርብ ራስን የማጥፋት ሙከራዎች ከጋሽ ዳዛዪ ጋር የተባበሩት ሦስቱም ሰዎች ሴቶች ሲሆን ለአሁን ዓይናችንን ሺማኮ ታናቤ ላይ ብቻ እንጥላለን። ሺማኮ ከዳዛዪ ጋር የተገናኘችው አስተናጋጅ ሆና በምትሰራበት የመጠጥ ቤት የ 19 ዓመት ልጅ ሳለች ነበር፤ እንዴት እንደሆነ በማይገባኝ መልኩ በራስን የማጥፋት ልክፍት የተለከፈው ዳዛዪ በሁለት ቀን ውስጥ በፍቅሩ ያጠምዳትና አብረው ራሳቸውን ለማጥፋት ይስማማሉ። ሆኖም በሚ

34🔥32👏42

15 Aug 2026, 17:23 UTC≈1,250 views48 reactionsread 18 August 2026
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❤‍🔥32💊7🥰63

14 Aug 2026, 07:09 UTC≈1,720 views112 reactionsread 18 August 2026
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😎56🔥22118❤‍🔥7👏5💊2😍1

13 Aug 2026, 12:33 UTC≈2,020 views29 reactionsread 18 August 2026
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“ ... በብዙ ነገር ትጨነቂአለሽ ትታወኪማለሽ፥ የሚያስፈልገው ግን ጥቂት ወይም አንድ ነገር ነው ...” በእርግጥ ከሊዮ ቶልስቶይ ድርሰቶች “አና ካረኔና (Anna karenina)” ን ያህል የምወደው ባይኖርም ፣ ሊዮ «How much land does a man need ?» በተሰኘ አጭር ልበ ወለዱ የህይወትን ቁልፍ ምሥጢር ያስቀመጠ ይመስለኛል። ድርሰቱን ማንበብ ለምትሹ እንዳላበላሽባችሁ ሙሉ ታሪኩን ከመተረክ ልቆጠብና በደምሳሳው ልበ ወለዱ ፓኾም የተሰኘ ሰው ከአንድ ከበርቴ ባላባት ጋር መሬት ለመግዛት የሚያደርገውን ምልልስ ፣ የሚሄደውን ርቀት አክሎም የሚቻለውን ያህል መሬት ለማካለል የሚያደርገውን ግብ ግብ የሚያሳይ ሲሆን በመጨረሻም ፓኾም ደም በአፍ በአፍን

27🥰2

8 Aug 2026, 15:26 UTC≈3,090 views129 reactionsread 18 August 2026
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#ትሰማ ሰሞኑን ፌሚኒስቶች ሊያካሂዱ ስላሰቡት አድማ ብዙዎች ሲያላግጡና ሲያሽሟጥጡ እያየሁ ነውና በዚህ ጉዳይ ላይ የተወሰነ ለማለት እያሰብኩ ሆኖም ምን እንደምል ጠፍቶኝ ምንም ከማለት ተቆጥቤ ነበር። ነገር ግን ረፋዱን «ከሕይወት ባሻገር» የተሰኘ ሻለቃ አሰፋ አለማየሁ የተለያዩ ዕውቅ ደራሲያን ጽሑፎችን ተርጉሞ ያቀረበበት መጽሐፍ እያነበብኩ ነበርና ተርጓሚው የሼክ ስፒርን “The Rape of Lucree” የሚሰኝ ድርሰት “የሉክሪሲያ መደፈር” ብሎ በመተርጎም ከመጽሐፉ ስላካተተው እግረ መንገዴን ለማንበብ በቃሁ፤ በተለይ ሉክሪሲያ የምትደፈርበትን ትዕይንት የተረጎመበት መንገድ በጣም ልብን ቦርቡሮ ፣ ነፍስን ሰርስሮ የሚገባ ጥልቅ ሐዘን የሚያጎናጽፍ ነው። ይህም

116🤯6👍32💊2

5 Aug 2026, 15:42 UTC≈3,410 views39 reactionsread 18 August 2026
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አንድ አረጋዊ እንዲህ አለ :- «ነቢያት መጻሕፍትን ጻፉ፣ ቀጥሎም በተግባር ላይ ያዋሏቸው አባቶቻችን መጡ፣ ከእነርሱ በኋላ የመጡት ደግሞ በቃላቸው አጠኗቸው። ከዚያም ሳይጠቀምባቸው በመደርደሪያዎቹ ያስቀመጣቸው የዛሬው ትውልድ መጣ።» [1] በእውነቱ የእኛ ትውልድ አረጋዊው ከገለጡት መጽሐፎችን ሳያነብ መደርደሪያ ላይ ከሚሰቅለው ትውልድ አንድ ደረጃ ያነስ ነው፤ ምክንያቱም መደርደሪያ ላይ ያኖሩ ዘንድ መጽሐፍ የሚሰበስቡ ራሱ ኢምንት ናቸውና። በእርግጥ ማለት የምፈልገው ብዙ ነገር ቢኖርም ፣ ግላዊ ምልከታዬንም ሆነ ወቀሳዬን ለሌላ ጊዜ ላቆየውና ለአሁን የዓለም ማኅበረሰብ ምን ያህል ከንባብ እየተላቀቀ እንዲሁም በዕውቀት እና በማመዛዘን አቅም እየቀንጨረ እንደሄደ

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4 Aug 2026, 07:37 UTC≈2,800 views7 reactionsread 18 August 2026
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Showing the 12 most recent of 16 posts we hold for @zeathanAmharic. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“ደቂቀ አትናቴዎስ አማርኛ” (@zeathanAmharic), 3,599 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/zeathanAmharic.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.