Channel
@ywosp
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
104subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001247164201 |
|---|---|
| Type | Channel |
| Username | @ywosp |
| Description | سيدي لقد طآلت بنآ ليآلي الإنتظآر أمآ من نهآية لهذآ الغيآب 💔⚡️ . https://t.me/noor085 |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ywosp |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 09:17 | 104 | no change |
| 6 Aug 2026, 05:13 | 104 | first reading |
20 posts held, back to 27 August 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 March 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
بسم الله الرحمن الرحيم يتواصل العدوان العسكري على الأراضي الإيرانية منذ عدة أيام، وقد أدّى لحد الآن الى استشهاد أعداد كبيرة من المواطنين، وبينهم العديد من الأبطال المدافعين عن بلدهم وعشرات الأطفال وغيرهم من المدنيين الأبرياء، بالإضافة الى وقوع خسائر كبيرة في الممتلكات العامة والخاصة. وقد اتسعت دائرة العمليات العسكرية المضادة - كما كان متوقعاَ - لتشمل عدداً من الدول الأخرى، حيث تعرّض العديد من مناطقها ومرافقها للأذى …
عن جابر ، عن أبي جعفر ( عليه السلام ) قال : قال لي : يا جابر أيكتفي من ينتحل التشيع أن يقول بحبنا أهل البيت؟ فوالله ما شيعتنا إلا من اتقى الله وأطاعه وما كانوا يعرفون يا جابر إلا بالتواضع والتخشع والأمانة وكثرة ذكر الله والصوم والصلاة والبر بالوالدين والتعاهد للجيران من الفقراء وأهل المسكنة والغارمين والأيتام وصدق الحديث وتلاوة القرآن وكف الألسن عن الناس إلا من خير ، وكانوا امناء عشائرهم في الأشياء . قال جابر : فقلت…
أَللّهُمَّ رَبَّ شَهْرِ رَمَضَانَ ٱلَّذِي أَنْزَلْتَ فِيهِ الْقُرْآنَ، وَٱفْتَرَضْتَ عَلَىٰ عِبَادِكَ فِيهِ ٱلصِّيَامَ، صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ، وَٱرْزُقْنِي حَجَّ بَيْتِكَ الْحَرَامِ فِي عَامِي هٰذَا وَفِي كُلِّ عَامٍ، وَٱغْفِرْ لِي تِلْكَ ٱلذُّنُوبَ الْعِظَامَ، فَإِنَّهُ لاَ يَغْفِرُهَا غَيْرُكَ يَا رَحْمٰنُ يَا عَلاَّمُ.
روي عن الامام الصادق عليه السلام أنه قال وقد سُئل عمّن ترك زيارة الحسين عليه السلام من غير علة قال هذا رجل من أهل النار كامل الزيارة ص٣٥٦
قال رسول الله صلى الله عليه واله من لم تنهه صلاته عن الفحشاء والمنكر لم يزدد من الله إلا بعدًا
من كلام رسول الله صلى الله عليه وآله أنه قال: يا أبا ذر لا تنظر إلى صغر الخطيئة ولكن انظر إلى من عصيت
قال رسول الله صلى الله عليه وآله من أتى دعوة قوم من غير أن يدعى إليها دخل عاصيا وأكل حراما وخرج مسخوطا عليه.
الإمام الصادق (عليه السلام): من أنعم الله عليه بنعمة فجاء عند تلك النعمة بمزمار فقد كفرها، ومن أصيب بمصيبة فجاء عند تلك المصيبة بنائحة فقد جعها
قال رسول الله (صلى الله عليه وآله): صوتان ملعونان يبغضهما الله: إعوال عند مصيبة، وصوت عند نعمة، يعني النوح والغناء
قال رسول الله (صلى الله عليه وآله): حب أهل بيتي نافع في سبعة مواطن أهوالهن عظيمة: عند الوفاة، وفي القبر، وعند النشور، وعند الكتاب، وعند الحساب، وعند الميزان، وعند الصراط.
عَنْ حَفْصِ بْنِ غِيَاثٍ النَّخَعِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّ شَهْرَ رَمَضَانَ لَمْ يَفْرِضِ اللَّهُ صِيَامَهُ عَلَى أَحَدٍ مِنَ الْأُمَمِ قَبْلَنَا فَقُلْتُ لَهُ فَقَوْلُ اللَّهِ عَزَّ وَ جَلَ يا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيامُ كَما كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ[7]- قَالَ إِنَّمَا فَرَضَ اللَّهُ صِيَامَ شَهْرِ رَمَضَانَ- عَلَى الْأَنْبِيَاءِ دُونَ الْأُم…
رُوِيَ عَنْ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ( عليه السَّلام ) أنهُ قَالَ : قَالَ رَسُولُ اللَّهِ ( صلى الله عليه و آله ) : " مَنْ عَرَضَتْ لَهُ فَاحِشَةٌ أَوْ شَهْوَةٌ فَاجْتَنَبَهَا مِنْ مَخَافَةِ اللَّهِ عَزَّ وَ جَلَّ ، حَرَّمَ اللَّهُ عَلَيْهِ النَّارَ ، وَ آمَنَهُ مِنَ الْفَزَعِ الْأَكْبَرِ ، وَ أَنْجَزَ لَهُ مَا وَعَدَهُ فِي كِتَابِهِ ، فِي قَوْلِهِ تَبَارَكَ وَ تَعَالَى : ﴿ وَلِمَنْ خَافَ مَق…
Showing the 12 most recent of 20 posts we hold for @ywosp. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,124,567 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“أحاديث أهل البيت عليهم السلام” (@ywosp), 104 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/ywosp.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.