Channel

دکتر یوسف قرضاوی

@yousif_Qaradhawi

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

2,505subscribers

+5 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID	-1001157448532
Type	Channel
Username	@yousif_Qaradhawi
Created	Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	7 August 2026
Last confirmed live	18 September 2026
Measurements held	14
Confirmed unchanged	1 time, most recently 18 September 2026
On Telegram	t.me/yousif_Qaradhawi

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

14 measurements spanning 43 days, net +5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,495–2,519 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
18 Sept 2026, 15:40	2,505	-7
14 Sept 2026, 06:41	2,512	-3
10 Sept 2026, 23:22	2,515	+1
6 Sept 2026, 07:19	2,514	-2
2 Sept 2026, 09:17	2,516	+2
30 Aug 2026, 01:25	2,514	+6
26 Aug 2026, 14:46	2,508	-1
23 Aug 2026, 05:25	2,509	+9
19 Aug 2026, 13:47	2,500	+2
16 Aug 2026, 08:17	2,498	-1
13 Aug 2026, 03:34	2,499	-2
9 Aug 2026, 17:51	2,501	+1
7 Aug 2026, 02:54	2,500	no change
7 Aug 2026, 01:48	2,500	first reading

Engagement

20 posts held, back to 22 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime: 1m 32s
Average length: 46s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

73 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 98.6% of them.

Every reaction kind recorded on the sample, most used first
Reaction	Count	Share	Share, drawn
❤	72	98.6%
🤩	1	1.37%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 73 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 22 February 2026 to 11 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Jul 2026, 01:18 UTC313 views2 reactionsread 7 August 2026

Forwarded from @ikhwan_muslimin

الحمدلله که ما را توفیق داد تا دایره المعارف کامل آثار دکتر یوسف القرضاوی رحمت الله علیه را گردآوری کنیم. امیدواریم که مورد استفاده خواهران و برادران بزرگوار قرار بگیرد. 💎 @ikhwan_muslimin 👇👇👇 بخش اول: المحور الأول: التعريف العام بالإسلام 1- مدخل لمعرفة الإسلام https://t.me/bffhkf/1132 2- الخصائص العامة للإسلام https://t.me/bffhkf/1133 3- الإيمان والحياة https://t.me/bffhkf/1134 4- العبادة في الإسلام https://t…

❤2

11 Jul 2026, 01:18 UTC316 views2 reactionsread 7 August 2026

Forwarded from @ikhwan_muslimin

الحمدلله که ما را توفیق داد تا دایره المعارف کامل آثار دکتر یوسف القرضاوی رحمت الله علیه را گردآوری کنیم. امیدواریم که مورد استفاده خواهران و برادران بزرگوار قرار بگیرد. 💎 @ikhwan_muslimin 👇👇👇 بخش دوم: https://t.me/bffhkf/1195 57- القدس قضية كل مسلم https://t.me/bffhkf/1196 58- الإسلام والعنف نظرات تأصيلية https://t.me/bffhkf/1199 59- الرد على شيخ الأزهر ومفتي العسكر https://t.me/bffhkf/1197 الفقه الجنائي 60- في…

❤2

11 Jul 2026, 01:18 UTC416 views5 reactionsread 7 August 2026

Forwarded from @ikhwan_muslimin

الحمدلله که ما را توفیق داد تا دایره المعارف کامل آثار دکتر یوسف القرضاوی رحمت الله علیه را گردآوری کنیم. امیدواریم که مورد استفاده خواهران و برادران بزرگوار قرار بگیرد. 💎 @ikhwan_muslimin 👇👇👇 بخش سوم: https://t.me/bffhkf/1274 117- أعداء الحل الإسلامي https://t.me/bffhkf/1275 118- الصحوة الإسلامية بين الجمود والتطرف https://t.me/bffhkf/1276 119- الصحوة الإسلامية وهموم الوطن العربي والإسلامي https://t.me/bffhkf/12…

❤5

11 Jul 2026, 01:18 UTC468 views15 reactionsread 7 August 2026

Forwarded from @ikhwan_muslimin

الحمدلله که ما را توفیق داد تا دایره المعارف کامل آثار دکتر یوسف القرضاوی رحمت الله علیه را گردآوری کنیم. امیدواریم که مورد استفاده خواهران و برادران بزرگوار قرار بگیرد. 💎 @ikhwan_muslimin 👇👇👇 بخش چهارم: https://t.me/bffhkf/1338 158 - في تفسير القرآن العظيم https://t.me/bffhkf/1339 159 - حياة المرأة المسلمة في إطار الحدود الشرعية https://t.me/bffhkf/1340 160 - الانفتاح على الغرب مقتضيات وشروط https://t.me/bffhkf/…

❤14🤩1

8 Jul 2026, 19:46 UTC436 views5 reactionsread 7 August 2026

File

فایل صوتی (پادکست) کتاب : [اندیشه ها و رویکردها] اثر: دکتر یوسف قرضاوی رح مترجم: عبدالعزیزسلیمی زمان: ۲۳ دقیقه فرمت: MP3

❤5

8 Jul 2026, 19:46 UTC419 views2 reactionsread 7 August 2026

Photo

Photo, posted without a caption

❤2

11 May 2026, 07:01 UTC896 views9 reactionsread 7 August 2026

Video

روزهای نورانیِ ذوالحجه 🌙 در راه‌اند 🌿 از ابن عباس رضی الله تعالی عنه روایت است که رسول الله فرمودند: «روزهایی نیست که عبادت در آنها نزد خداوند محبوب‌تر و پسندیده‌تر از این ایام یعنی دهه‌ی اول ذی‌الحجه باشد». گفتند: ای رسول الله! و نه جهاد در راه خدا؟ فرمود: «و نه جهاد در راه خدا، مگر مردی که با جان و مالش برای جهاد خارج شده و هیچیک را باز نیاورده باشد». 🌐کانال تلگرامی دکتر یوسف قرضاوی رحمه‌الله https://t.me/yousi…

❤9

27 Feb 2026, 10:32 UTC≈1,260 views6 reactionsread 7 August 2026

✍🏻 دکتر یوسف قرضاوی رحمه‌الله: ▪️کسی که روزه‌اش را با گناه آلوده کند؛ با گوشش، چشمش، زبانش و دیگر اعضای بدنش؛ در حقیقت فرصت پاک شدن را از خودش گرفته و سزاوار آن آمرزش وعده‌داده‌شده نمی‌شود. ▫️بلکه چه‌بسا گرفتار همان دعایی شود که جبرئیل علیه‌السلام کرد و پیامبر اکرم ﷺ بر آن آمین گفت:«هر کس ماه رمضان را درک کند و آمرزیده نشود، خدا او را از رحمتش دور گرداند.» 🌐کانال تلگرامی دکتر یوسف قرضاوی رحمه‌الله https://t.me/you…

❤6

26 Feb 2026, 13:17 UTC862 views1 reactionsread 7 August 2026

✍🏻 دکتر یوسف قرضاوی رحمه‌الله: ⁉️چه زمانی افطار در سفر بهتر است؟ ▫️برخی شرایط وجود دارد که نشان می‌دهد افطار برای مسافر بهتر است، از جمله: 1️⃣ وقتی روزه گرفتن مشقّت شدید دارد. مثل کسی که در گرمای تابستان از راه زمینی سفر می‌کند و در معرض گرمای سوزان قرار می‌گیرد، یا مسافری که با هواپیما از شرق به غرب می‌رود و به‌سبب اختلاف ساعت، روز برایش بسیار طولانی می‌شود. 📍در چنین حالتی، روزه گرفتن مکروه است و حتی اگر مشقّت به…

❤1

26 Feb 2026, 13:17 UTC≈1,030 views2 reactionsread 7 August 2026

▪️اگر مسافر در میدان نبرد و مواجهه جدی با دشمن باشد، و افطار موجب تقویت نیرو و توان رزمندگان شود، در این حالت افطار بهتر و حتی گاهی واجب است؛ به‌ویژه اگر روزه موجب ضعف آنان شود. اگر فرمانده دستور افطار دهد، اطاعت لازم است. 📌ابوسعید خدری می‌گوید: با پیامبر ﷺ به سوی مکه سفر کردیم و روزه بودیم. در منزلی فرود آمدیم. پیامبر فرمودند: «به دشمن نزدیک شده‌اید و افطار برای شما نیرومندکننده‌تر است.» این یک رخصت بود؛ برخی روزه …

❤2

25 Feb 2026, 16:45 UTC≈1,390 views6 reactionsread 7 August 2026

📌بزرگترین مانع میان جهان و دین اسلام ✍دکتر یوسف قرضاوی ـ رحمه الله ـ 📍امروز بزرگترین مانعی که میان جهان و دین اسلام فاصله ایجاد کرده است، خود مسلمانان می باشند؛ زمانی که اسلام در کتابها مطالعه می شود بسیار زیبا است، اما وقتی که دیگران اسلام را در میان هوادارانش می بینند می گویند: چرا طرفداران اسلام این چنین اند و بهره ای از آن نگرفته اند؟! 📍و چرا آنچه که اسلام به سوی آن دعوت می کند تأثیری در زندگی طرفدارانش ندارد…

❤6

25 Feb 2026, 12:05 UTC589 views2 reactionsread 7 August 2026

✍🏻 دکتر یوسف قرضاوی رحمه‌الله: ✨روزۀ مسافر ▫️جمهور علما اختلاف کرده‌اند که برای مسافر کدام بهتر است: روزه گرفتن یا افطار کردن؟ 📌گروهی گفته‌اند: روزه بهتر است؛ و این مذهب امامان ابوحنیفه، مالک بن انس و محمد بن ادریس شافعی است. البته در صورتی که روزه برای او طاقت‌فرسا و مشقت‌بار نباشد. 📍دلیل آنان این است که پیامبر ﷺ در سفر روزه می‌گرفت و برای خود جز کار برتر را اختیار نمی‌کرد. همچنین ممکن است انسان قضای روزه را به …

❤2

Showing the 12 most recent of 20 posts we hold for @yousif_Qaradhawi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

دکتور یوسف قرضاوی
@Yousuf_Qaradawy · 2471 post

Republishes

Channels on the register whose posts this channel has forwarded.

اخوان المسلمین
@ikhwan_muslimin · 1,8584 posts

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

پایگاه اسلام | معرفی کانال های اسلامی
@IslamicChannels99 · 4381 post تیشکی قورئان
@Tishki_Ghoran · 181 post دکتور یوسف قرضاوی
@Yousuf_Qaradawy · 2471 post

Names

Channels on the register whose handles appear in this channel's posts.

مكتبة الإخوان المسلمين
@bffhkf · 7,6164 posts اخوان المسلمین
@ikhwan_muslimin · 1,8584 posts

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“دکتر یوسف قرضاوی” (@yousif_Qaradhawi), 2,505 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/yousif_Qaradhawi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.