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Channel

የመጽሐፍ ቅዱስ ጥናት

@yemetshaf_qdus_tinat

On this record: Topic · Also posting the same content · Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Cite this entry

4,668subscribers

+96 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001338333668
TypeChannel
Username@yemetshaf_qdus_tinat
CreatedBetween 1 March 2018 and 7 February 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/yemetshaf_qdus_tinat

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Also posting the same content

This channel’s posts match, word for word or near enough, posts on 2 other registered channels, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.

Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.

Growth

4,5714,6684,619.56 August 2026 — 4,572 subscribers7 August 2026 — 4,571 subscribers10 August 2026 — 4,584 subscribers12 August 2026 — 4,599 subscribers19 August 2026 — 4,601 subscribers23 August 2026 — 4,608 subscribers26 August 2026 — 4,612 subscribers29 August 2026 — 4,621 subscribers4 September 2026 — 4,636 subscribers10 September 2026 — 4,649 subscribers13 September 2026 — 4,659 subscribers18 September 2026 — 4,668 subscribers6 August 202618 September 2026
12 measurements spanning 43 days, net +96. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 4,556–4,683 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 14:384,668+9
13 Sept 2026, 21:594,659+10
10 Sept 2026, 09:374,649+13
4 Sept 2026, 19:184,636+15
29 Aug 2026, 01:374,621+9
26 Aug 2026, 05:424,612+4
23 Aug 2026, 05:534,608+7
19 Aug 2026, 13:224,601+2
12 Aug 2026, 20:044,599+15
10 Aug 2026, 03:214,584+13
7 Aug 2026, 08:574,571-1
6 Aug 2026, 21:314,572first reading

Engagement

20 posts held, back to 7 February 2019 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 May 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
29s
Average length
29s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

426 reactions across 19 posts, in 8 distinct kinds. The most used accounts for 63.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤27163.6%
👍11927.9%
🔥143.29%
🥰112.58%
👏40.939%
🙏40.939%
👎20.469%
🥴10.235%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 426 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 7 February 2019 to 1 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

1 May 2026, 05:55 UTC≈7,140 views42 reactionsread 12 August 2026

📜ዘፍጥረት 3፥22-24📜 ------------------------ 22.“እግዚአብሔር አምላክም አለ፦ እነሆ አዳም መልካምንና ክፉን ለማወቅ ከእኛ እንደ አንዱ ሆነ፤ አሁንም እጁን እንዳይዘረጋ፥ ደግሞም ከሕይወት ዛፍ ወስዶ እንዳይበላ፥ ለዘላለምም ሕያው ሆኖ እንዳይኖር፤ ​#ከእኛ_እንደ_አንዱ_ሆነ:- ከሥላሴ አንዱ ወልድ የአዳምን ስጋ በመዋሀድ ሰው እንደሚሆንና ስጋን በአምላክነት ባሕርይ እንደሚከብር የተነገረ ትንቢታዊ የምስራች ነው። #ለዘላለም_ሕያው_ሆኖ_እንዳይኖር፦ አዳም እንዲህ ባህሪው ጎስቁሎ፣በኃጢኣት ተበክሎ፣ መንፈሱም ታሞ ባለ'በት ሁኔታ የሕይወትን ዛፍ ቢበላ ለዘለዓለም በጉስቁልናው እየተሰቃየ ይኖር ነበር። ስለዚህ የኃጢአት ጉስቁልናና ስቃይ …

❤31👍5🔥5👏1

24 Apr 2026, 05:19 UTC≈7,470 views41 reactionsread 12 August 2026

​📜ዘፍጥረት 3፥13-21📜 ---------------------- 13.“እግዚአብሔር አምላክም ሴቲቱን፦ ይህ ያደረግሽው ምንድር ነው? አላት። ሴቲቱም አለች፦ እባብ አሳተኝና በላሁ።” ​#እባብ_አሳተኝ ፦ ሔዋንም እንደ አዳም ሁሉ ጥፋቷን በሌላ ላይ አሳበበች። ቅዱስ ዮሐንስ አፈወርቅ እንደሚለው፣ ሁለቱም ንስሐ ገብተው ይቅርታ ከመጠየቅ ይልቅ "እኔ አይደለሁም" የሚል ሰበብ ማቅረባቸው ከጸጋው ይበልጥ እንዲርቁ አደረጋቸው። ------------------------------ 14.“እግዚአብሔር አምላክም እባቡን አለው፦ ይህን ስላደረግህ ከእንስሳት ከምድር አራዊትም ሁሉ ተለይተህ የተረገምህ ትሆናለህ፤ በሆድህም ትሄዳለህ፥ አፈርንም በሕይወትህ ዘመን ሁሉ ትበላ…

❤30👍6🙏4👏1

14 Apr 2026, 20:06 UTC≈7,480 views33 reactionsread 12 August 2026

📜ዘፍጥረት 3፥7-12📜 --------------------- 7.“የሁለቱም ዓይኖች ተከፈቱ፥ እነርሱም ዕራቁታቸውን እንደ ሆኑ አወቁ፤ የበለስንም ቅጠሎች ሰፍተው ለእነርሱ ግልድም አደረጉ።” ​#ዓይኖቻቸው_ተከፈቱ ፦ ቅዱስ ዮሐንስ አፈወርቅ እንደሚለው፣ ይህ መከፈት አዲስ እውቀት የማግኘት ሳይሆን የውርደት ነው። ቀድሞ በጸጋ ብርሃን ተሸፍነው ስለነበር ዕራቁትነታቸው አይታያቸውም ነበር፤ አሁን ግን ያ የጸጋ ልብስ ሲገፈፍ የሥጋ ባሕርያቸው ብቻ ቀረ። #የበለስ_ቅጠል ፦ ቅዱስ ኤፍሬም ሶርያዊ ሲተነትነው፣ በለስ ቅጠሏ ሰፊ ቢሆንም የሚኮሰኩስና የሚያሳክክ ነው። ይህም ኃጢአት መጀመሪያ ላይ ደስ የሚያሰኝ ቢመስልም፣ መጨረሻው ግን የሕሊና ጸጸትና እረፍት ማጣት …

❤26👍7

12 Apr 2026, 14:47 UTC≈2,660 views22 reactionsread 12 August 2026
Photo

“ስለ ኃጢአታችን ለሞት ተላልፎ ተሰጠ፤ ስለጽድቃችንም ተነሣ።” ሮሜ 4:25 💒💒💒💒💒💒💒💒💒 እንኳን ለብርሃነ ትንሣኤው በሰላም አደረሳችሁ፤ ለክርስቶስ የምንኖርበት የህሊናና የመንፈስ ትንሣኤ ይሁንልን🙏🙏🙏

❤22

7 Apr 2026, 06:32 UTC≈7,980 views18 reactionsread 12 August 2026

📜ዘፍጥረት 3፥1-6📜 ------------------ 1.“እግዚአብሔር አምላክም ከፈጠረው ከምድር አራዊት ሁሉ እባብ ተንኮለኛ ነበረ። ሴቲቱንም አላት፦ በውኑ እግዚአብሔር ከገነት ዛፍ ሁሉ እንዳትበሉ አዝዞአልን?” #እባብ_ተንኮለኛ_ነበረ ፦ የቤተ-ክርስቲያን አባቶች ይህን በሁለት መልክ ይገልፁታል። የመጀመርያው ፦ እባቡ ተንኮለኛ የተባለው ሰይጣን የራሱን ክፋት በእርሱ ላይ ስለጫነበት ነው። ሰይጣን፣ በሔዋን ዘንድ ተቀባይነት ለማግኘትና እንዳትሰጋ ለማድረግ እባቡን እንደ ጭንብል ተጠቅሞበት ነው የመጣው።የሚል ሲሆን ሁለተኛው ደግሞ፦ ራእይ 12፥9 « አለምን ሁሉ ያሳተው የቀደመው እባብ፥ ዲያብሎስና ሰይጣን የተባለው ነው» እንደሚል በተለዋጭ ዘይቤ በቀ…

❤13👍5

2 Apr 2026, 08:15 UTC≈9,210 views35 reactionsread 12 August 2026

«📜ዘፍጥረት 2፥19-25📜 ----------------------- 19.“እግዚአብሔር አምላክም የምድር አራዊትንና የሰማይ ወፎችን ሁሉ ከመሬት አበጃቸው፤ በምን ስም እንደሚጠራቸውም ያይ ዘንድ ወደ አዳም አመጣቸው፤ አዳምም ሕያው ነፍስ ላለው ሁሉ ባወጣለት ስም ስሙ ያው ሆነ።” #በምን_ስም_እንደሚጠራቸው_ያይ_ዘንድ ፦ እግዚአብሔር እንስሳቱን ወደ አዳም ያመጣቸው አዳም ለእያንዳንዱ ፍጥረት ያለውን ጥበብና እውቀት እንዲገልጥ ነው። ስም ማውጣት የገዥነትና የባለቤትነት ምልክት ነው፤ አዳም ስም በማውጣቱ በእነዚህ ፍጥረታት ላይ የተሾመ ገዥ መሆኑ ታወቀ። እንዲሁም አዳም የእያንዳንዱን ፍጥረት ባህርይ ተረድቶ፣ ለባህርያቸው የሚስማማ ስም የመስጠት የማስተዋ…

❤34🥰1

1 Apr 2026, 15:48 UTC≈8,030 views13 reactionsread 12 August 2026
Poll

ጽሑፍ በሳምንት ስንት ቀን ቢለቀቅ በንቃት ትከታተላለህ/ያለሽ?

  1. ሁለቴ (በየሶስት ቀኑ)34%
  2. ሶስቴ(በየሁለት ቀኑ)48%
  3. አንዴ(ሳምንታዊ)18%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

❤12🥴1

17 Feb 2024, 07:01 UTC≈43,900 views115 reactionsread 12 August 2026

📜ዘፍጥረት 2፥15-18📜 ------------------------------ 15.“እግዚአብሔር አምላክም ሰውን ወስዶ ያበጃትም ይጠብቃትም ዘንድ በዔድን ገነት አኖረው።” #ያበጃት_ይጠብቃትም_ዘንድ ፦ ስለዚህ ክፍለ ምንባብ ሰቨርያን እንዲህ ይላል «ይሰራና ይጠብቃትም ዘንድ የሚለው ሌባ ሳይኖር አላፊ መንገደኛም ሳይኖር ወይም ሆን ብሎ ክፉ የሚያደርግ ሰውም ሳይኖር ከማን ነው የሚጠብቃት? ከራሱ ነው የሚጠብቃት።ትእዛዙን ካልተላለፈ ገነትን አያጣትም፥ትእዛዙን መጠበቅ ለሰውልጅ ስራ ነው በዚህ ስራም ራሱን ይጠብቃል የተሰጠችውን ገነትንም ይጠብቃል» ሰውን በመልኩ እንደ ምሳሌው ከፈጠረው በኋላ በኤደን ወደ አዘጋጀለት ልዩ የአትክልት ስፍራ አስገባው። ¯¯¯¯¯¯¯¯¯¯¯…

👍57❤40🥰10🔥6👎2

Signed moges Zedingl

8 Feb 2024, 07:23 UTC≈35,900 views24 reactionsread 12 August 2026

📜ኦሪት ዘፍጥረት 2፥11-15📜 _____ #ማስታወሻ ፦ የተለያዩ ትናንሽ ምንጮች በተለያየና ዝቅተኛ ወደሆነ ቦታ በመፍሰስ እየተቀላቀሉ #መጋቢ_ወንዝን ይፈጥራሉ፤እነዚህ የተፈጠሩት መጋቢ ወንዞችም እየተቀላቀሉ አንድ ትልቅ ወንዝ ይፈጥራሉ።ትላልቅ የተባሉት ወንዞችም ወደሌላ ቦታ እንደፈሰሱ ከነርሱ ለሚበልጥ ወንዝ መጋቢ ሊሆኑ ይችላሉ።ይህ በዘመናችን ያለ የወንዝ አፈጣጠር ሂደት ነው። የመጀመርያው ግን የተለየ ነበረ ከኤደን የሚፈልቀው ትልቁ ወንዝ ወደ አትክልቱ ስፍራ(ገነት) ገብቶ እንዳጠጣ ሌላ አራት ወንዞችን ፈጥሮ ይወጣል።እዚህጋ መጋቢው ትልቁ ወንዝ ነው። 🌊🌊🌊🌊🌊🌊🌊🌊 11.“የአንደኛው ወንዝ ስም ፊሶን ነው እርሱም ወርቅ የሚገኝበትን የኤውላጥ ምድርን ይከብባል…

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Signed moges Zedingl

26 Jan 2023, 10:55 UTC≈37,600 views17 reactionsread 12 August 2026
Video

ምድር አንድ ወጥ የብስ መኖሯንና በተለያዩ ጊዜያትና ምክንያት እንደተሰነጣጠቀች የስነ ምድር ሳይንስ ያምናል።የምድሪቱ ገፅታ አንድ መኖሩ የሚያሳየን ደግሞ #አህጉራቱ እርስ በርሳቸው የሚገጥሙ መሆናቸውን ነው።ከላይ ያለው ሳይንሳዊ ምስል የመጽሀፉ ምንባብ በቀላሉ እንዲገባን ያግዛል!!

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Signed moges Zedingl

26 Jan 2023, 04:54 UTC≈36,000 views6 reactionsread 12 August 2026

📌ለማስታወስ ያክል #መልካምንና_ክፉን_የሚያስታውቀውንም_ዛፍ :- ይህ ዛፍ በውስጡ የዕውቀት ሐይል ኖሮት አይደለም።ነገር ግን ባይነካው ፍጥረታት ሁሉ መልካም እንደሆኑ የተፈጥሮን መልካምነት ብቻ ያውቃል ቢበላው ደግሞ መቀጣትን መጎስቆልን ይቀምሳል ስለዚህ ዛፉ የሚያስታውቀው ኑሮን ነው ከመታዘዝ በፊትና በኋላ ያሉ መልካምና ክፉ ኑሮዎች በዛፉ ላይ በሚፈፀሙ ድርጊቶች ይወሰናል።ለምርጫ የተዘጋጀ ዛፍ ነው። 10.“ወንዝም ገነትን ያጠጣ ዘንድ ከዔድን ይወጣ ነበር፤ ከዚያም ለአራት ክፍል ይከፈል ነበር።” ወንዙ ከኤደን ፈልቆ ገነትን ኣጠጥቶ ሲወጣ ወደ አራት ወንዞች ይከፈላል ልብ በል:- ወንዞቹ ለአራት ተከፍለው የሚኖራቸውን ፍሰት በመፅሓፉ የተፃፈውና ኣሁን ያለው …

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Signed moges Zedingl

Showing the 12 most recent of 20 posts we hold for @yemetshaf_qdus_tinat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

1 Apr 2026, 15:48 UTCAnonymous Poll621 voters

ጽሑፍ በሳምንት ስንት ቀን ቢለቀቅ በንቃት ትከታተላለህ/ያለሽ?

  1. ሁለቴ (በየሶስት ቀኑ)34%
  2. ሶስቴ(በየሁለት ቀኑ)48%
  3. አንዴ(ሳምንታዊ)18%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 20 most recent posts we hold, published 7 February 2019 to 1 May 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

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Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“የመጽሐፍ ቅዱስ ጥናት” (@yemetshaf_qdus_tinat), 4,668 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/yemetshaf_qdus_tinat.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.