"يومئذ تحدّث أخبارها" كل مكان عبدتَ فيه الله سيَشهد لك، وكل مكان عصيت فيه الله سيَشهد عليك، فأكثر شهودَك واجعل لك في كل مكان تأتيه سجدة، وفي كل مدينة تزورها صدَقة، وفي كل بقعة تُقدِم عليها أثَر طيب، فهذه الأرض ليست فقط ترابًا وحَصى.. هي شاهدة عليك في أعدل محكمة في الكون "محكمة الله" #عام

Channel
ويبقى الأثر 🕊
@yabqaa_alathar_313
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
1,431subscribers
+3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001290865697 |
|---|---|
| Type | Channel |
| Username | @yabqaa_alathar_313 |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 September 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/yabqaa_alathar_313 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 08:41 | 1,431 | -1 |
| 14 Sept 2026, 05:58 | 1,432 | +1 |
| 10 Sept 2026, 16:39 | 1,431 | -6 |
| 5 Sept 2026, 19:22 | 1,437 | no change |
| 5 Sept 2026, 10:15 | 1,437 | -2 |
| 1 Sept 2026, 04:26 | 1,439 | +6 |
| 25 Aug 2026, 12:24 | 1,433 | -5 |
| 19 Aug 2026, 06:47 | 1,438 | -1 |
| 16 Aug 2026, 14:38 | 1,439 | +4 |
| 13 Aug 2026, 04:58 | 1,435 | -2 |
| 10 Aug 2026, 12:41 | 1,437 | +8 |
| 7 Aug 2026, 12:51 | 1,429 | +1 |
| 6 Aug 2026, 18:47 | 1,428 | first reading |
Engagement
13 posts held, back to 1 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 13.5%
- avg views ÷ 1,431 subscribers
- Avg views / post
- 193
- 13 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 13
- of 13 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 September 2026 |
|---|---|
| Posts held | 13 (1 September 2026 – 5 September 2026) |
| Views total | 2,509 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 5 Sept 2026, 19:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 15s
- Average length
- 15s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
تَمُر على الإنسانِ ساعةً من الطمأنينةِ والصفاءِ، وخُلوِ النفسِ عن كُلَّ شئ مِن الدنيا، وتعلو نفسُه فوقَ مساحةِ هذا الكوكبِ، فيراهُ مِن بَعيدٍ كاملًا مكتمِلًا بأفراحِه وأحزانه، في سِلمهِ وفي حربهِ، وخيرهِ ،وشرهِ، في حبِهِ وبُغضِه، ويتراءى له هذا العالم كجناح بعوضَةٍ لاتستحق اللهثَ خلفها والخلافَ عليها، وتلك الساعةُ هي منحةٌ إلهيةٌ من "اللطيفِ" يُطبطبُ بِها على قُلوبِ بعضِ عبادِهِ، ولا يشعر بتلك المعاني إلا مَن عايشها.…
الزوجة التي أسرت نفسها من أجل بيتها وزوجها وأولادها تستحق أعظم الاحترام والتقدير، فهي لم تختَر الراحة لنفسها بل جعلت سعادتها في إسعاد غيرها. وتتجلى عظمة هذه التضحية في زمننا هذا حين تختار المرأة بيتها وأسرتها آثرةً إياه على وظيفتها واستقلالها المهني، لتبني بعطائها ومكثها مملكة دافئة تعتني بأدق تفاصيلها. ولا يقف أثر هذا القرار عند حدود الطفولة، بل يمتد ليصنع أعمق البصمات في نفوس الأولاد حين يكبرون، فكل ما يصل إليه ال…
Photo, posted without a caption
عن الإمام الصادق عليه السلام قال: تَقول إذا أصابكَ هَمٌّ: امسَح يَدَكَ عَلى مَوضِعِ سُجودِكَ ثُمَّ امسَح يَدَكَ عَلى وَجهِكَ مِن جانِبِ خَدِّكَ الأيسَرِ وَعَلى جَبهَتِكَ إلى جانِبِ خَدِّكَ الأيمَنِ. ثُمَّ قُل: بِسمِ اللَّهِ الَّذي لا إلهَ إلا هوَ عالِمُ الغَيبِ والشَّهادَةِ الرَّحمنُ الرَّحيم اللَّهُمَّ أذهِب عَنّي الغَمَّ والحَزَنَ ثَلاثًا. -من لا يحضره الفقيه📚
Sticker, posted without a caption
ㅤㅤ الإنسان إذا أرادَ إصلاح أُمُورَه، سَوَاء الدنيوية أو الأُخروية لا بدّ أن يُصلِح عبادته، ويُرَكّـِز من بينها على الصلاة، كونها قِمَّةُ العبادة. - الشيخ بهجت. #الصلاة
من أراد أن يعرف أثر صلاته، فلينظر إلى أخلاقه بعدها، فالصلاة الحقيقية تُهذّب اللسان والقلب والسلوك. #الصلاة #الخلق
أمّا إذا أردتُ أن أتكلم عن دوامنا في الردهات والمستشفيات، فلعمري ذلك كلامٌ لا ينتهي، ولا أدري حقًا من أين أبدأ!! كنا نشعر هناك بثقل المشوار وطول الطريق، فالركضُ في أروقةِ المستشفياتِ يتركُ أثرًا لا يُنسى في الروح، سواءً كنتَ تركضُ فزعًا على مريضٍ يعتصرُهُ الألم، أو مسابقًا الزمن لتلحقَ بامتحان قسريٍّ لا يرحم. حتّى الهواءُ في المستشفياتِ يبدو مختلفًا عن الهواءِ في الخارج، ولم يكن ثمةَ فرقٍ بين مستشفى متهالكٍ قديم، وب…
Photo, posted without a caption
Sticker, posted without a caption
رأيت اليوم الممر والأماكن ذاتها، وتملكتني صفنةٌ طويلة وأنا أسترجع تلك السنوات التي كنا نستعجل انقضاءها، لنكتشف فجأة أنها مرّت بلمحة عين. ولعمري، كم لهذه المقاعد، والجدران، والأشجار من ذكرياتٍ معنا، نحنُ الذين نمضي وتتغيّر بنا الأيام، وتظلّ الجدران والظِلال والأشجار حافظةً لأصواتنا وضحكاتنا الماضية. فكلّما هبّت رياح الشوق، ارتدّ القلب إلى ذلك الأفق.. لا ليطلب المكان ذاته، بل ليرتحل إلى أرواحنا التي تركناها وداعةً بين…
Showing the 12 most recent of 13 posts we hold for @yabqaa_alathar_313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@zamanalhasnawi · 22,674
Telegram ranks this channel #43 of 97 here — alongside 96 others — read 20 September 2026
@University_of_Kufa · 28,564
Telegram ranks this channel #84 of 91 here — alongside 90 others — read 9 September 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“ويبقى الأثر 🕊” (@yabqaa_alathar_313), 1,431 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/yabqaa_alathar_313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.