Channel
@xal3otibi
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
72subscribers
+0 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003383487974 |
|---|---|
| Type | Channel |
| Username | @xal3otibi |
| Created | Between 1 November 2025 and 31 March 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/xal3otibi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 08:46 | 72 | no change |
| 13 Aug 2026, 06:31 | 72 | first reading |
20 posts held, back to 6 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 August 2026 |
|---|---|
| Posts held | 20 (6 April 2026 – 12 August 2026) |
| Views total | 50 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Aug 2026, 06:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
⁞نصيحة إلى "خطيب الجمعة" أخي فضيلة الشيخ: - جمع الله الناس تحت منبرك - وسكتوا بأمر الشرع إصغاءً لقولك. - ومُنعوا حتى من "صه" و "مس الحصى" كلّ ذلك من أجلك، فإياك والتقصير. • فاتق الله. • وأخلص النية، وفتّش عن قلبك ومراده. • اعرف شرف مقامك. • حضّر لخطبتك. • اجتهد في حسن الإلقاء. فلعل الله أن يُعظم النفع بما تقول، ويهدي بك قوماً لا يعلمون.
السحر ليس عيباً وإنما هو مرض كسائر الأمراض الروحية والبدنية. ولو كان عيباً ما أصيب به النبيﷺ. ومصاب النبيﷺ بالسحر سلوان لكل مصاب بالسحر؛ ليعلم أن هذا داء عارض، أصيب به من هو خير منه وهو نبينا محمدﷺ، وليعلم أن له دواءً وسيزول بإذن الله تعالى مع الرقية والدعاء. فلا ينبغي للمبتلى بالسحر أن ينظر لنفسه بنظرة "النقص". كما لا ينبغي للمجتمع أن ينظروا الى المسحور بنظرة "النقص" كذلك. فما هو إلا داءٌ له دواء علمه من علمه وجهله …
الاهتمام بالـ"همّ" همٌّ! فلا تجعل "الهمَّ" همين. وكل "همٍّ" ينادي بـ"همٍّ" أقسى منه. والعاقل: من يخفف همومه بـ"الاستعانة بالله" و"عظيم الرجاء" و"حسن الظن بالله" و"السلو عما أصابه وفقده" بـ"جميل نعم الله عليه التي لا تعد ولا تحصى". والعاقل: من "لا يرهق فكره" و"يُفسد صحته" و"يُسهر ليله" و"يعطل أوقاته" و"يحجب سعادته" و"يحرم نفسه من محاسن الحياة" و"يضاعف همومه وغمومه" بسبب "همٍّ" وهو يعلم أن "ما أصابه لم يكن ليخطئه" و"ما…
صِيَامُ: اَلْقَضَاءِ وَالْكَفَّارَاتِ وَالنَّوَافِلِ الْمُطْلَقَةِ فِي «الْأَيَّامِ الْفَاضِلَةِ» الَّتِي يُسْتَحَبُّ فِيهَا الصَّوْمُ نَفْلًا، كَالِاثْنَيْنِ وَالْخَمِيسِ، وَأَيَّامِ اللَّيَالِي الْبِيضِ، مُسْتَحَبٌّ، وَتَتَدَاخَلُ النِّيَّاتُ بَعْضُهَا فِي بَعْضٍ، وَيُؤْجَرُ بِهٰذَا وَهٰذَا. أَمَّا أَيَّامُ الصِّيَامِ الْمُقَيَّدَةُ بِصِفَةٍ شَرْعِيَّةٍ خَاصَّةٍ؛ كَرَمَضَانَ وَعَرَفَةَ وَعَاشُورَاءَ، فَلَا يُ…
قال شيخنا بَدْرُ بْنُ عَلِيٍّ الْعُتَيْبِيُّ حفظه الله تعالى: «لِكُلِّ ابْنِ آدَمَ نَصِيبُهُ مِنَ "الْحُزْنِ"، وَلَكِنْ نَصِيحَةٌ: إِذَا "هَاجَمَكَ" الْحُزْنُ فَلَا يَطُولْ بِكَ وَقْتُهُ، وَبَادِرْ وَاغْسِلْهُ بِ"مَاءِ" الدُّعَاءِ، وَطَهِّرْهُ بِبَرْدِ "الطَّاعَةِ"، وَاكْفِنْهُ بِ"ثَوْبِ" الصَّبْرِ، وَاحْفِرْ لَهُ فِي "مَقْبَرَةِ" النِّسْيَانِ، وَانْعَمْ بِحَيَاتِكَ، لِأَنَّكَ حَتْمًا سَتَتَجَاوَزُ الْحُزْنَ، وَسَتَ…
لو لم يكن من فضيلة تعلم "العربية" والثبات عليها إلا لأنها: لغة القرآن، ولسان النبيﷺ لكان هذا أعظم ما ينادي بتعلمها، والتفقه فيها، والثبات عليها، وعدم النزول إلى رطانة الأعاجم، والألفاظ المولّدة. ▪️قال الإمام الشافعي رحمه الله: «وأولى الناس بالفضل في اللسان: من لسانه لسان النبيﷺ، ولا يجوز -والله أعلم- أن يكون أهل لسانه أتباعاً لأهل لسان غير لسانه في حرفٍ واحد، بل كل لسان تبع للسانه، وكل أهل دين قبله فعليهم اتباع …
«ويل لعبد قرأها ولم يتدبرها» ﴿إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِّأُولِي الْأَلْبَابِ...﴾ الشيخ د.بدر العتيبي-حفظه الله-
تكفير المعين والفرق بين قيام الحجة وفهم الجحة تأليف العلامة المحدث إسحاق بن عبدالرحمن بن حسن بن محمد بن عبدالوهاب -رحمه الله تعالى- اعتنى به وعلق عليه فضيلة الشيخ د. بدر بن علي بن طامي العتيبي -حفظه الله تعالى-
❖ الإِرْجَاءُ فِي الجُمْلَةِ يَنْقَسِمُ إِلَى قِسْمَيْنِ: ❶- إِرْجَاءُ الفُقَهَاءِ؛ وَأَهْلُهُ الَّذِينَ يُطْلَقُ عَلَيْهِمْ غَالِبًا اسْمُ: «المُرْجِئَةِ». وَهُمْ الَّذِينَ يُثْبِتُونَ «القَوْلَ» وَيُخْرِجُونَ «العَمَلَ» مِنْ مُسَمَّى الإِيمَانِ وَحَقِيقَتِهِ، وَإِنْ جَعَلُوا لَهُ أَثَرًا فِيهِ. ❷- إِرْجَاءُ المُتَكَلِّمِينَ؛ وَهُوَ قَوْلُ «الجَهْمِيَّةِ» الَّذِينَ يَرَوْنَ أَنَّ الإِيمَانَ مُجَرَّدُ «المَعْرِفَةِ…
Sticker, posted without a caption
صِيَامُ: اَلْقَضَاءِ وَالْكَفَّارَاتِ وَالنَّوَافِلِ الْمُطْلَقَةِ فِي «الْأَيَّامِ الْفَاضِلَةِ» الَّتِي يُسْتَحَبُّ فِيهَا الصَّوْمُ نَفْلًا، كَالِاثْنَيْنِ وَالْخَمِيسِ، وَأَيَّامِ اللَّيَالِي الْبِيضِ، مُسْتَحَبٌّ، وَتَتَدَاخَلُ النِّيَّاتُ بَعْضُهَا فِي بَعْضٍ، وَيُؤْجَرُ بِهٰذَا وَهٰذَا. أَمَّا أَيَّامُ الصِّيَامِ الْمُقَيَّدَةُ بِصِفَةٍ شَرْعِيَّةٍ خَاصَّةٍ؛ كَرَمَضَانَ وَعَرَفَةَ وَعَاشُورَاءَ، فَلَا يُ…
قول الأشاعرة في "القرآن" أخطر وأخبث من قول "الجهمية" وأشد مكراً وهذا أوضحه شيخ الإسلام ابن تيمية بجلاء في مواطن عدة. ويقول أبو نصر السجزي (ت:٤٤٤هـ): «فجميع ما أطلقته المعتزلة في القرآن العربي قد أطلقه الأشعري وأصحابه ظاهرا، إلا أنه تستر أولاً عن الجهال بقوله: «القرآن قديم غير مخلوق» ثم أفصح بأن النظم العربي محدث، واعتلّ بما اعتلّ به المعتزلة من ذكر التعاقب وغير ذلك، وزعم أنه غير كلام الله وسواه وخلافه، وأن كلام ال…
Showing the 12 most recent of 20 posts we hold for @xal3otibi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,206,766 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“فوائد الشيخ بدر العتيبي” (@xal3otibi), 72 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/xal3otibi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.