Channel
@wtakanydaykmanaisha
On this record: Previous handles · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
91subscribers
+1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001698889965 |
|---|---|
| Type | Channel |
| Username | @wtakanydaykmanaisha |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 8 September 2026 |
| On Telegram | t.me/wtakanydaykmanaisha |
@wtakanydaykmanaisha was previously reachable at this handle, before switching to its current one. This says nothing about who or what answers at the old handle today — only that this channel no longer does.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 23:01 | 91 | +1 |
| 30 Aug 2026, 20:26 | 90 | -1 |
| 16 Aug 2026, 08:24 | 91 | +1 |
| 9 Aug 2026, 14:46 | 90 | no change |
| 8 Aug 2026, 03:19 | 90 | first reading |
15 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
پێغەمبەری خوا ﷺ فەرموویەتی: «مَنْ قَرَأَ بِالْآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ» واتە: "هەر کەسێک لە شەوێکدا دوو ئایەتی کۆتایی سورەتی بەقەرە بخوێنێت، ئەو دوو ئایەتە بۆی بەس دەبن." ــــــــــــــــــــــــــــــــــــــــــــــــــــــ (صحیح البوخاری / ٥٠٠٩) (صحیح موسلیم / ٨٠٨)
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ.💖
ڕۆژی قیامەت🥹
ئەو حەدیسەی منی زۆر ترساندووە.!!😔💔 لە ئەندەسی کوری مالیکەوە (خوای گەورە لێی ڕازی بێت) ئەڵێن پێغەمبەری خوا {ﷺ} فەرمووی :- بە جبرئیل! بۆچی هەرگیز میکائیلم نەبینیوە کە پێ بکەنێت؟ جبرئیل فەرمووی:- میکائیل لەو کاتەوەی دۆزەخ دروست کراوە پێ نەکەنیوە. 😔 ـــــــــــــــــــــــــــــــــــــــــــ السلسلة الصحيحة (٢٥١١)
[سورة الزلزلة] بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِذَا زُلْزِلَتِ الْأَرْضُ زِلْزَالَهَا {۱} وَأَخْرَجَتِ الْأَرْضُ أَثْقَالَهَا {۲} وَقَالَ الْإِنسَانُ مَا لَهَا {٣} يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا {٤} بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا {٥} يَوْمَئِذٍ يَصْدُرُ النَّاسُ أَشْتَاتًا لِيُرَوْا أَعْمَالَهُمْ {٦} فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ {٧} وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَ…
حَسْبِيَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ـــــــــــــــــــــــــــــــــــــــ سورة التوبة /١٢٩
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ.
لەڕۆژی چوارشەمە لەچ کاتێکیدا نزا قبوڵ دەکرێت و ڕەتناکرێتەوە؟💖
وتە بەنرخەکانی دایکمان عائیشە🌸{رضي الله عنها}🌸 pinned a photo
﴿ وَاللَّهُ يُحِبُّ الصَّابِرِينَ ﴾ وَمَا كَانَ قَوۡلَهُمۡ إِلَّآ أَن قَالُواْ رَبَّنَا ٱغۡفِرۡ لَنَا ذُنُوبَنَا وَإِسۡرَافَنَا فِيٓ أَمۡرِنَا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ ـــــــــــــــــــــــــــــــــــــــــــــ سورة آل عمران - ٲية ١٤٧
یەکێک لەنیشانەکانی پیاوەتی و جوامێریی پیاو چییە؟ حەسەنی بەصری لەم بارەیەوە زۆر بەجوانی دەفەرموێت:- قَالَ الْحَسَنُ الْبَصْرِيُّ رَحِمَهُ اللَّهُ: كَانَ الصَّحَابَةُ يَرَوْنَ أَنَّ إِكْرَامَ النِّسَاءِ مِنْ عَلَامَاتِ مُرُوءَةِ الرَّجُلِ. ــــــــــــــــــــــــــــ حِلْيَةُ الْأَوْلِيَاءِ (٢/١٤٧) حەسەنی بەصری ڕەحمەتی خوای لێبێت دەفەرمووێت: هاوەڵان وایان دەبینی کە ڕێزگرتن لە ئافرەت یەکێکە لە نیشانەکانی پیاوەتی و…
سورة (الفاتحة) تەفسیری کوردیی
Showing the 12 most recent of 15 posts we hold for @wtakanydaykmanaisha. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“وتە بەنرخەکانی دایکمان عائیشە🌸{رضي الله عنها}🌸” (@wtakanydaykmanaisha), 91 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/wtakanydaykmanaisha.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.