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Channel

دار القرآن الكريم النسوية

@womenquran

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Telegram's recommendations · Cite this entry

9,494subscribers

+502 since we began measuring on 15 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001479920774
TypeChannel
Username@womenquran
CreatedBetween 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded15 August 2026
Last confirmed live16 September 2026
Measurements held11
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/womenquran

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

8,9929,4949,24315 August 2026 — 8,992 subscribers16 August 2026 — 9,002 subscribers19 August 2026 — 9,036 subscribers22 August 2026 — 9,027 subscribers25 August 2026 — 9,043 subscribers28 August 2026 — 9,060 subscribers31 August 2026 — 9,068 subscribers4 September 2026 — 9,109 subscribers9 September 2026 — 9,219 subscribers13 September 2026 — 9,353 subscribers16 September 2026 — 9,494 subscribers15 August 202616 September 2026
11 measurements spanning 33 days, net +502. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 8,917–9,569 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 21:399,494+141
13 Sept 2026, 08:189,353+134
9 Sept 2026, 15:399,219+110
4 Sept 2026, 03:579,109+41
31 Aug 2026, 07:259,068+8
28 Aug 2026, 04:349,060+17
25 Aug 2026, 05:569,043+16
22 Aug 2026, 02:289,027-9
19 Aug 2026, 02:469,036+34
16 Aug 2026, 01:549,002+10
15 Aug 2026, 02:468,992first reading

Engagement

23 posts held, back to 10 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 18 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
9.48%
avg views ÷ 9,494 subscribers
Avg views / post
900
3 posts measured
Reaction rate
1.74%
reactions ÷ views · ER floor
Posts in window
3
of 23 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 28 August 2026
Posts held23 (10 August 202628 August 2026)
Views total2,700
Reactions total47
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken28 Aug 2026, 15:29 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
1m 55s
Average length
38s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

644 reactions across 23 posts, in 3 distinct kinds. The most used accounts for 96.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
61996.1%
👍203.11%
🎉50.776%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 23 of the 23 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 644 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 23 most recent posts we hold, published 10 August 2026 to 28 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

28 Aug 2026, 05:57 UTC709 views13 reactionsread 28 August 2026
Poll

س39/ يخرج الأخيار الذين يبايعون الإمام المهدي (عج).

  1. أـ من المدينة.20%
  2. ب ـ من الشام.10%
  3. ج ـ من العراق.71%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

12👍1

26 Aug 2026, 07:19 UTC≈1,300 views27 reactionsread 28 August 2026
Photo

#ابد_يومك_بآية (48) ✨ بسم الله الرحمن الرحيم✨ (وَإِنَّ مِنْكُمْ لَمَنْ لَيُبَطِّئَنَّ فَإِنْ أَصَابَتْكُمْ مُصِيبَةٌ قَالَ قَدْ أَنْعَمَ اللَّهُ عَلَيَّ إِذْ لَمْ أَكُنْ مَعَهُمْ شَهِيدًا)[النساء: 72] بعد صدور الأمر العام إلی المسلمين بالجهاد و الاستعداد لمقابلة العدوّ تُبيّن هذه الاية موقف المنافقين من الجهاد، و تفضح تذبذبهم، فحين يعود المجاهدون من ميدان القتال أو حين تصل أنباء معاركهم، فإن‌ كان قد أصابهم مك

27

24 Aug 2026, 06:51 UTC≈1,870 views45 reactionsread 28 August 2026
Photo

#كلمة_ومعناها 🔸 بسم الله الرحمن الرحيم🔸 (أَمْ يَقُولُونَ شَاعِرٌ نَتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ)[الطور: 30] معنى (الْمَنُونِ) تعني المنية وأيضا تعني حوادث الدهر(١). ١- مجمع البيان في تفسير القرآن للطبرسي. جزء ٩، صفحة ٢٥٠

44👍1

22 Aug 2026, 07:02 UTC≈2,150 views47 reactionsread 28 August 2026
Photo

#قبسات_من_التفسير_الروائي (١) بسم الله الرحمن الرحيم ﴿...إِلَّا بِحَبْلٍ مِّنَ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ...﴾ [آل عمران :12] روي عن الامام الصادق (ع) أنه قال : في قوله تعالى: ﴿...إِلَّا بِحَبْلٍ مِّنَ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ...﴾ ((الحبل من الله كتاب الله والحبل من الناس هو علي بن ابي طالب (ع)(1). 📜(1)تفسير العياشي ج1،ص 195

47

21 Aug 2026, 08:02 UTC≈2,190 views50 reactionsread 28 August 2026
Photo

#الامام_العسكري #اللهم_عجل_لولیك_الفرج

50

21 Aug 2026, 06:13 UTC≈2,120 views28 reactionsread 28 August 2026
Poll

س38/ من هو ابن العزاقر الشلمغاني؟

  1. أـ أحد أنصار الامام الحجة (عج).28%
  2. ب ـ أحد مراجع الدين.20%
  3. ج ـ أحد أدعياء السفارة.52%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

24🎉4

21 Aug 2026, 06:12 UTC≈1,900 views10 reactionsread 28 August 2026
Sticker

Sticker, posted without a caption

10

21 Aug 2026, 05:40 UTC≈2,080 views27 reactionsread 28 August 2026
Photo

#اللهم_عجل_لوليك_الفرج

27

19 Aug 2026, 10:04 UTC≈2,370 views33 reactionsread 28 August 2026
Photo

#السيدة_سكينة_(عليها السلام)🥀

33

19 Aug 2026, 08:26 UTC≈2,190 views18 reactionsread 28 August 2026
Photo

#ابد_يومك_بآية (48) ✨ بسم الله الرحمن الرحيم✨ (يَا أَيُّهَا الَّذِينَ آمَنُوا خُذُوا حِذْرَكُمْ فَانفِرُوا ثُبَاتٍ أَوِ انفِرُوا جَمِيعًا) [النساء: 71] الآية الكريمة تشتمل علی أمر عام مطلق لجميع المسلمين في كلّ العصور و الأزمنة، وهذا الأمر يدعو المسلمين إلی الالتزام باليقظة و الاستعداد الدائم لمواجهة أي طاری‌ء من جانب الأعداء و لحماية أمن الأمّة، و ذلك عن طريق التحلّي بالاستعداد المادي و المعنوي الدائمين(1

18

19 Aug 2026, 06:38 UTC≈2,040 views23 reactionsread 28 August 2026
Photo

وحدة التعليم القرآني النسوية تواصل برامجها القرآنية الهادفة تواصل وحدة التعليم القرآني النسوية تنفيذ برامجها التعليمية والتربوية ضمن دورتي «أكاليل النور» و«الكوثر»، الهادفتين إلى تنمية مهارات الفتيات والناشئات في التلاوة والحفظ، وتعزيز صلتهن بكتاب الله تعالى، من خلال مناهج تعليمية متخصصة تراعي الفئات العمرية المختلفة. #المركز_الخبري #العتبة_العلوية_المقدسة

22👍1

Showing the 12 most recent of 23 posts we hold for @womenquran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The 2 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.

28 Aug 2026, 05:57 UTCAnonymous Quiz397 voters

س39/ يخرج الأخيار الذين يبايعون الإمام المهدي (عج).

  1. أـ من المدينة.20%
  2. ب ـ من الشام.10%
  3. ج ـ من العراق.71%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

21 Aug 2026, 06:13 UTCAnonymous Quiz454 voters

س38/ من هو ابن العزاقر الشلمغاني؟

  1. أـ أحد أنصار الامام الحجة (عج).28%
  2. ب ـ أحد مراجع الدين.20%
  3. ج ـ أحد أدعياء السفارة.52%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 23 most recent posts we hold, published 10 August 2026 to 28 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

زمان الحسناوي zaman.alhasnawi
@zamanalhasnawi · 22,674
Telegram ranks this channel #27 of 97 here — alongside 96 others — read 20 September 2026
العتبة الرضوية المقدسة
@ImamRedaAS · 43,500
Telegram ranks this channel #51 of 94 here — alongside 93 others — read 28 August 2026
رُوحٌ مِـنَ اللّٰـه .
@HH_HHZ63 · 23,204
Telegram ranks this channel #56 of 89 here — alongside 88 others — read 19 September 2026
خذ لقلبك مايرويه
@yamahdimdd3133 · 28,865
Telegram ranks this channel #57 of 74 here — alongside 73 others — read 9 September 2026
العتبة العباسية المقدسة
@alkafeel_global_network · 107,752
Telegram ranks this channel #75 of 93 here — alongside 92 others — read 15 August 2026
حقيبة المؤمن
@haqybatelmomen · 79,291
Telegram ranks this channel #77 of 80 here — alongside 79 others — read 19 August 2026

This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“دار القرآن الكريم النسوية” (@womenquran), 9,494 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/womenquran.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.