Telegram RegisterThe public register of Telegram

Channel

مَعَ اللّٰه☝🏻

@with_allah1

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

3,988subscribers

-17 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001257588863
TypeChannel
Username@with_allah1
CreatedBetween 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/with_allah1

Growth

3,9884,0053,996.56 August 2026 — 4,005 subscribers7 August 2026 — 4,003 subscribers9 August 2026 — 3,997 subscribers12 August 2026 — 3,988 subscribers6 August 202612 August 2026
4 measurements spanning 6 days, net -17. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,985–4,008 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 09:553,988-9
9 Aug 2026, 19:023,997-6
7 Aug 2026, 02:244,003-2
6 Aug 2026, 14:354,005first reading

Engagement

20 posts held, back to 29 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
3.90%
avg views ÷ 3,988 subscribers
Avg views / post
156
16 posts measured
Reaction rate
1.14%
reactions ÷ views · ER floor
Posts in window
16
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 5 of 16 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 6 August 2026
Posts held20 (29 June 20266 August 2026)
Views total2,491
Reactions total8
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 05:44 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

10 reactions across 6 posts, in 5 distinct kinds. The most used accounts for 30.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
330.0%
😢330.0%
🤔220.0%
❤‍🔥110.0%
💯110.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 29 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 12:59 UTC56 views1 reactionsread 8 August 2026

{لحية النبي صلى الله عليه وآله وسلم} كان الصحابة رضوان الله عليهم يصفون النبي صلى الله عليه وآله وسلم بأنه: "كان كثّ اللحية". ويتوهّم بعضُ الناس أن معنى هذا اللفظ أن النبي صلى الله عليه وآله وسلم كان طويل اللحية. وليس كذلك .. فقد قال أبو عبيد (توفي ٢٤٤هـ) في كتابه {غريب الحديث}: "كَثُّ اللِّحْيَةِ : الكثوثة أن تكون اللحية غير دقيقة، ولا طويلة، ولكن فيها كثاثة من غير عِظَمٍ ولا طول". وقال أبو العباس القرطبي في شر

1

5 Aug 2026, 23:54 UTC92 views1 reactionsread 8 August 2026

إن الله لا يستحيي من الحق .. الزوجة بين التنسك والتهتك! بقلم: خادم الجناب النبوي الشريف محمد إبراهيم العشماوي أستاذ الحديث الشريف وعلومه في جامعة الأزهر الشريف الزوجة الصالحة هي التي تكون مع زوجها كالغواني، فتطرح الاحتشام، وتنسى الاحترام، وتلزم الابتسام، وتشيع في نفسه المحبة والوئام! وقد سمى الله العلاقة الحميمة بالرفث، فقال تعالى:"أحل لكم ليلة الصيام الرفث إلى نسائكم، هن لباس لكم وأنتم لباس لهن"! والرفث هو الكلا

1

5 Aug 2026, 09:53 UTC106 viewsread 8 August 2026

رسالة تقدم لنيل دكتوراه في الجامعة الإسلامية بالمدينة المنورة كلية الدعوة قسم العقيدة تحت عنوان "جهود علماء الحنفية في إبطال عقائد القبورية" للطالب الوهابي شمس الدين الأفغاني، وبإشراف شيخه صالح بن عبد الله آل عبود, وقد نالت هذه الرسالة مرتبة الشرف الأولى, ونوقشت من قبل علي الحذيفي "شيخ الحرمين" وغالب العواجي. وقد قامت دار الصميعي بالرياض بطباعة هذه الرسالة سنة 1416 هـ الموافق لسنة 1996م وهي متوفرة على شبكة الإنترنات.

3 Aug 2026, 13:31 UTC115 views3 reactionsread 8 August 2026

ما عالجتُ شيئًا قَطّ أشدّ عليَّ من نفسي، مَرّةً عليّ، ومَرّةً لي. سفيان الثوري المصدر: حلية الأولياء، الحافظ أبو نُعيم

😢3

3 Aug 2026, 11:26 UTC115 viewsread 8 August 2026

إيقاظ! أيها الناس توبوا إلى الله! جاءت الراجفة! تتبعها الرادفة! جاء الموت بما فيه! جاء الموت بما فيه! خادم الجناب النبوي الشريف: محمد إبراهيم العشماوي أستاذ الحديث الشريف وعلومه في جامعة الأزهر الشريف #الخواطر_العشماوية_

2 Aug 2026, 18:23 UTC123 viewsread 8 August 2026

هدم الوهابية بيت السيدة خديجة عليها السلام وبنوا مراحيض مكانه، وكذلك هدموا بيت السيدة آمنة عليها السلام وبنوا مكتبة مكانه، مع احتفاظهم بنظارة ابن عثيمين وقلم ابن باز وآثار شيوخهم من الوهابية في المتاحف ليزورها الزوّار!

2 Aug 2026, 16:24 UTC129 viewsread 8 August 2026

ما معنى نواقض الإسلام والولاء والبراء ومن لم يكفر الكافر؛ عند قرن الشيطان محمد بن عبد الوهاب مؤسس الفرقة السلفية وأتباعه، وأنت تكررها كالببغاء بلا عقل؟ ___ في «الدرر السنية»: «فلا يُعصَم دمُ العبد وماله، حتى يأتي بهذين الأمرين: الأول: قوله: لا إله إلا الله، والمراد: معناها لا مجرد لفظها. ومعناها: هو توحيد الله بجميع أنواع العبادة. الأمر الثاني: الكفر بما يعبد من دون الله، والمراد بذلك: تكفير المشركين، والبراءة منهم،

2 Aug 2026, 13:48 UTC104 viewsread 8 August 2026

هل تظن أنه لو معندكش قباب ولا أضرحة في بلدك أصلا، وتقول لا إله إلا الله، ولا تفعل شيئا مما يراه النابتة كفرًا= مش هيكفروك؟! لا، هتتكفر يعني هتتكفر، لأنه لازم تحب اللي نحبه وتكره اللي نكرهه والا لا ينفعك قول لا إله إلا الله ولا ترك الشرك: قال محمد بن عبد الوهاب في رسالته لأهل القصيم: «وأهل القصيم غارهم أن ما عندهم قبب ولا سادات، ولكن أخبرهم أن الحب والبغض والموالاة والمعاداة لا يصير للرجل دين إلا بها، ما داموا ما يبغض

30 Jul 2026, 10:05 UTC162 views2 reactionsread 8 August 2026

من اتبع هذا الفكر المتطرف؛ فإنه يقع في التناقض والاضطراب، لا محالة! سيدافع عن النووي وابن حجر والسيوطي، في الوقت الذي يراهم فيه على بدعة ضلال؛ لكونهم على اعتقاد الأشعري، وسالكين مسلك الصوفية! سيعيش عالة على تراثهم العلمي، في الوقت الذي يحذِّر منهم! التناقض والاضطراب جزء كبير من نسيج هذا الفكر السطحي الهش الساذج! فحاشاك أيها العاقل! خادم الجناب النبوي الشريف: محمد إبراهيم العشماوي أستاذ الحديث الشريف وعلومه في جا

1❤‍🔥1

29 Jul 2026, 11:42 UTC149 viewsread 8 August 2026

انسداد الأبواب في وشك .. مش معناه دايما إن ربنا غضبان عليك .. ولكن له في الغالب حِكم ومعاني وإشارات .. أظهرها من وجهة نظري .. إدمان المعاصي الظاهرة والباطنة .. وعدم التوبة منها .. فبتكون إشارة واضحة جدا ليك إنك تتوب .. وعلى فكرة كده ربنا بيحبك .. لأنه نبهك بالإشارة .. وعاوزك ترجع له بالقهر والبلاء .. لما ما رجعتش له باللطف والعافية .. لأنه ببساطة .. لو مش بيحبك كان هيفتح لك الأبواب .. ويسيبك هايص في المعاصي .. من غ

29 Jul 2026, 08:23 UTC149 viewsread 8 August 2026

أما أئمتنا... أبو حنيفة النووي السيوطي فهم قد تجاوزوا القنطرة رحمهم الله وحشرنا معهم ومع الحبيب محمد صلى الله عليه وسلم

Showing the 12 most recent of 20 posts we hold for @with_allah1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 642,678 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“مَعَ اللّٰه☝🏻” (@with_allah1), 3,988 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/with_allah1.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.