مما اختاره ابنُ التلاميد الشنقيطي رحمه الله تعالى من رائق الأشعار: سِيَّان عندي علمُ مَن لم يَستفِد *** عملًا به وصلاةُ مَن لم يطهُر ======== من مختارات صالح الأزهري
Channel
دورات الأزهري في علوم المخطوطات
@werakah_center
On this record: Also posting the same content · Growth · Engagement · Posts · Citations · Cite this entry
1,694subscribers
+4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001327787408 |
|---|---|
| Type | Channel |
| Username | @werakah_center |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/werakah_center |
Also posting the same content
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 11:44 | 1,694 | +3 |
| 10 Aug 2026, 17:31 | 1,691 | -1 |
| 7 Aug 2026, 23:33 | 1,692 | +2 |
| 7 Aug 2026, 06:32 | 1,690 | first reading |
Engagement
20 posts held, back to 9 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
أخرج الحافظُ رستهْ رحمه الله في كتاب الإيمان (ق12/ظ) _ ينشر قريبا بإذن الله تعالى _ قال: حدثني ابنُ عبد المؤمن -وكان قد لازم معروفًا الكَرخي- قال: قدَّمني يومًا، فصليتُ بهم، فسَهَوتُ في نفسي، فلما قضيتُ صلاتي سجدتُ سجدتَين، قال: دنا مني فقبَّل رأسي، وقال: «يعجبني هذا، فلو شئتَ لذهبتَ، هذا أمرٌ لم يعلم به أحدٌ إلا الله عز وجل». ===== فاللهم طهِّر قلوبَنا من سِواك
كل عام وأنتم بخير وعافية وستر وأمتنا في عز وتمكين ورفعة
فائدة قال بعض السلف رحمة الله عليهم: عجبتُ لمَن يرائي ترابًا أو يطلب منه ثوابًا ======= فاللهم طهر قلوبنا من سِواك صبحكم الله بالخيرات صالح الأزهري
قالوا تشكو إليه *** ما ليس يَخفى عليه فقلت: ربي يرضى *** ذُلَّ العبيدِ لديه ======== فاللهم لا تذِلَّنا إلا إليك، ولا تجعل لنا حاجةً عند سواك صبحكم الله بالخيرات صالح الأزهري
أما سمعتَ قولَ مَن قال: لو كان هذا العلمُ يُدرك بالمُنى *** ما كان يبقى في البريَّةِ جاهل ==== اللهم يا كريمُ لا تُعِقنا عن العلم بعائقٍ، ولا تمنعنا عنه بمانعٍ صباحكم معطَرٌ بالورود صالح الأزهري
دعواتكم للوالد أن يدخله ربنا في واسع رحمته وأن يثبته عند السؤال ولا نقول إلا ما يرضي ربنا إنا لله وإنا إليه راجعون
ذكر الرازي في كتابه "لطائف القران" موجبات المحبة، وموجبات انتفاء المحبة، وذكر لكل منها دليل من القرآن قال -رحمه الله- : • موجبات المحبة، وهي عشرة: التوبةُ، والتطهر، والتوكل، والصبر، والتقوى، والإحسان، والإقساط، والجهاد، والطهارة، واتباع النبي عليه السلام. • وموجبات انتفاء المحبة، وهي عشرة: الظلم، والإسراف، والخيانة، والاختيال، والفخر، والفرح، والاستكبار، والإثم، والفساد، والاعتداء، والكفر والكفران لطائف القرآن،…
Channel photo removed
Photo, posted without a caption
Photo, posted without a caption
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @werakah_center. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 722,702 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“دورات الأزهري في علوم المخطوطات” (@werakah_center), 1,694 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/werakah_center.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.