Channel
@waseia
On this record: Growth · Engagement · Posts · Citations · Cite this entry
5,377subscribers
-5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001958596518 |
|---|---|
| Type | Channel |
| Username | @waseia |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/waseia |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 05:47 | 5,377 | +1 |
| 10 Aug 2026, 15:24 | 5,376 | -6 |
| 6 Aug 2026, 22:15 | 5,382 | no change |
| 6 Aug 2026, 22:06 | 5,382 | first reading |
20 posts held, back to 15 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (15 February 2026 – 3 August 2026) |
| Views total | 8,980 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 04:23 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
| يُقَدَّسُ بكُلِّ خُطوَة! | رويَّ عن إمامنا أبي عبد الله الصادق -عليه السلام- أنه قال: " إنّ الرَّجُلَ لَيَخرُجُ إلى قَبرِ الحُسَينِ -صلوات الله عليه- فلَهُ إذا خَرَجَ مِن أهلِهِ بِأوَّلِ خُطوَةٍ مَغفِرَةُ ذُنوبِهِ ثُمَّ لا يَزالُ يُقَدَّسُ بِكُلِّ خُطوَةٍ حَتّى يَأتِيَهُ. فإذا أتاهُ ناجاهُ اللهُ -تعالى- فقالَ: عَبدي سَلني أُعطِكَ، اُدعُني أُجِبكَ اُطلُب مِنّي أُعطِكَ، سَلني حاجَةً أقضِها لَكَ. قال أبو عَبدِ ال…
رُوِيَ عَنِ الإِمَامِ الصَّادِقِ (عَلَيْهِ السَّلَامُ): قالَ لِمِسْمَعِ بْنِ عَبْدِ الْمَلِكِ: يَا مِسْمَعُ، أَنْتَ مِنْ أَهْلِ الْعِرَاقِ، أَمَا تَأْتِي قَبْرَ الْحُسَيْنِ عَلَيْهِ السَّلَامُ؟ قُلْتُ: لَا؛ لِأَنَّ أَعْدَائِيَ النَّوَاصِبَ كَثِيرُونَ، فَأَخَافُ أَنْ يَرْفَعُوا حَالِي عِنْدَ الْوَالِي، فَيُمَثِّلُونَ بِي. قَالَ: أَفَمَا تَذْكُرُ مَا صُنِعَ بِالْحُسَيْنِ عَلَيْهِ السَّلَامُ؟ قُلْتُ: نَعَمْ. قَالَ: أَ…
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّد اللَّهُمَّ عَجِّل لِوَلِيِّكَ الْفَرَج
رويَّ عنِ الإمام الصّادق (عليه السّلام): إِنَّ أيّام زائِري الحُسَين بِن علي (عليه السّلام) لا تُعدُ مِن آجالِهم. - كامل الزيارات: ص 139.
رويَّ عنِ الإمام الصّادق (عليه السّلام): مَا في الأرض مُؤمِنة إلا وُجِبَ عَليها أن تُسعِد فاطمة في زِيارة الحُسَين عَليه السَّلام. مستدرك الوسائل: ج١٠، ص٢٥٩.
| أَفْضَلُ اَلشُّهَدَاءِ | ابن قولويه في كامل الزيارات قال: حَدَّثَنِي أَبِي رَحِمَهُ اَللَّهُ عَنْ سَعْدِ بْنِ عَبْدِ اَللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ اَلْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ رِبْعِيٍّ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ بِالْمَدِينَةِ أَيْنَ قُبُورُ اَلشُّهَدَاءِ فَقَالَ أَ لَيْسَ أَفْضَلُ اَلشُّهَدَاءِ عِنْدَكُمْ وَ اَلَّذِي نَفْسِ…
| سيد الشهداء حين مصرع القاسم -عليهما السلام- | " ..وانجلت الغبرة فرأيت الحسين -ع- قائما على رأس الغلام وهو يفحص برجله والحسين يقول: « بُعداً لقومٍ قتلوك ومن خصمهم يوم القيامة فيك جدك. » ثم قال: « عز والله على عمك أن تدعوه فلا يجيبك، أو يجيبك فلا ينفعك، صوت والله كثر واتروه وقل ناصروه. » ثم حمله على صدره.. " الإرشاد
| العَبّاسُ بن عليّ -ع- | رويَّ عن إمامنا زين العابدين السجّاد (عليه السلام): "رَحِمَ اللهُ العَبّاسَ فَلَقَد آثَرَ وأبلى وفَدى أخاهُ بِنَفسِهِ حَتّى قُطِعَت يَداهُ. فَأبدَلَهُ اللهُ -عز وجل- بِهِما جَناحَينِ يَطيرُ بِهِما مَعَ المَلائكَةِ في الجَنَّةِ كَما جَعَلَ لِجَعفَرِ بنِ أبي طالِبٍ. وإنَّ لِلعَبّاسِ عِندَ اللهِ -تبارك وتعالى- مَنزِلَةً يَغبِطُهُ بِها جَميعُ الشُّهَداءِ يَومَ القِيامَة." أمالي الصدوق، ج١،…
| مَن شَربَ الماء فذكَر الحُسين -ع- | رويَّ عن إمامنا أبي عبد الله الصادق -عليه السلام- أنه شرب ماءً فاستعبر واغرَورَقَت عيناهُ بدموعِه فقال: " لعَنَ اللهُ قاتلَ الحُسينِ -صلواتُ اللهِ عليه- وما مِن عَبدٍ شرِبَ الماءَ فذكَرَ الحُسينَ -ع- وأهل بَيتِه ولعَنَ قاتِلَه إلا كتَبَ اللهُ -عزّ وجلّ- لَهُ مئةَ ألفِ حَسنَة، وحَطَّ عنهُ مئةَ ألفِ سَيّئَة، ورَفعَ له مِئةَ ألفِ دَرَجَة. وكأنَّما أعتَقَ مئةَ ألفِ نَسَمَة، وحَشرَ…
رويَّ عنِ الإمام الحُسين(عليه السلام) أمّا بَعد .. فإنّي لا أعلَمُ أصحاباً أوفى ولا خَيراً مِن أصحابي ولا أهلَ بَيتٍ أبَرَّ ولا أوصَلَ مِن أهلِ بَيتي، فجَزاكُمُ اللهُ عَنّي خَيرًا. الإرشاد للشيخ المفيد.
| سَفيرُ الحُسَين | - روى شيخنا الصدوق -رح- بسنده عن النبي الأعظم -ص- أنه قال لأمير المؤمنين -ع- في كلامٍ لَهُ عَن عَقيل: " وإنَّ وَلَدَهُ -أي مُسلِم- لَمَقتول في مَحَبَّةِ وَلَدِك، فتَدمَعُ عَلَيهِ عُيونُ المُؤمِنين، وتُصَلّي عَلَيهِ المَلائكَةُ المُقَرَّبون. ثم بَكى رَسولُ اللهِ -ص- حَتّى جَرَت دُموعُهُ على صَدرِه، ثم قال -ص-: " إلى اللهِ أشكو ما تَلقى عِترَتي مِن بَعدي. " الأمالي
ليلةَ ١ مُحَرَّمِ ١٤٤٨ هـ أَعظَمَ اللهُ أُجورَنا و أُجورَكُم..
Showing the 12 most recent of 20 posts we hold for @waseia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 577,425 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“وَصِيَّتُكُمُ التَّقْوَى.” (@waseia), 5,377 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/waseia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.