Channel
@warisansalaf
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
8,228subscribers
-65 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001044990222 |
|---|---|
| Type | Channel |
| Username | @warisansalaf |
| Created | Between 1 January 2016 and 31 October 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 26 September 2026 |
| On Telegram | t.me/warisansalaf |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 06:59 | 8,228 | -20 |
| 17 Sept 2026, 02:22 | 8,248 | -2 |
| 9 Sept 2026, 12:19 | 8,250 | -9 |
| 4 Sept 2026, 07:59 | 8,259 | -8 |
| 1 Sept 2026, 02:08 | 8,267 | -7 |
| 28 Aug 2026, 14:44 | 8,274 | -8 |
| 25 Aug 2026, 05:26 | 8,282 | -7 |
| 22 Aug 2026, 12:54 | 8,289 | +3 |
| 19 Aug 2026, 03:24 | 8,286 | -9 |
| 15 Aug 2026, 16:36 | 8,295 | +4 |
| 12 Aug 2026, 12:44 | 8,291 | -2 |
| 9 Aug 2026, 15:11 | 8,293 | +1 |
| 6 Aug 2026, 10:01 | 8,292 | -1 |
| 6 Aug 2026, 03:03 | 8,293 | no change |
| 5 Aug 2026, 23:37 | 8,293 | first reading |
30 posts held, back to 23 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 21 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 30 posts for this entry, the most recent from 27 August 2026. An engagement rate over an empty window would be a number about nothing.
21 reactions across 6 posts, in 3 distinct kinds. The most used accounts for 42.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🏆 | 9 | 42.9% | |
| 👍 | 7 | 33.3% | |
| ✍ | 5 | 23.8% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 30 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 30 most recent posts we hold, published 23 June 2026 to 27 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📋 Nasihat Asy-Syaikh Abdul Aziz bin Baz Agar Memanfaatkan Waktu Sebaik-Baiknya 🔊 Al-‘Allamah Abdul Aziz bin Abdullah bin Baz rahimahullah berkata: “Banyak orang menyia-nyiakan kesehatan mereka tanpa manfaat, dan menyia-nyiakan waktu luang mereka tanpa manfaat. Ia memiliki tubuh yang sehat dan kuat serta mempunyai waktu luang, tetapi tidak menggunakannya untuk sesuatu yang bermanfaat baginya, yang mendekatkannya kep…
📌 KETIKA KECERDASAN TIDAK DISERTAI IMAN Ketika Adz-Dzahabi rahimahullah menulis biografi seorang mulhid yaitu Ibn Ar-Riwandi, ia adalah seorang yang dikenal sebagai salah satu orang yang sangat cerdas, beliau berkata di akhir biografinya: لعن الله الذكاء بلا إيمان، ورضي الله عن البلادة مع التقوى “Allah melaknat kecerdasan yang tidak disertai keimanan, dan Allah meridhai ketidakcerdasan yang disertai ketakwaan!” 📚…
Berikut 10 Syarah Kitab al-Qawa'id al-Arba' karya Asy-Syaikh Muhammad bin Abdul Wahhab rahimahullah: Klik nama Masyayikh untuk menyimpan kitab 1. Asy-Syaikh Abdul Aziz bin Baz rahimahullah 2. Asy-Syaikh Muhammad Aman Al-Jami rahimahullah 3. Asy-Syaikh Zaid Al-Madkhali rahimahullah 4. Asy-Syaikh Ubaid bin Abdillah Al-Jabiri rahimahullah 5. Asy-Syaikh Shalih bin Muhammad al-Luhaidan rahimahullah 6. Asy-Syaikh Shalih …
👍1
✅ FIKIH MUYASSAR (2️⃣5️⃣): 📋 Pembahasan kedua: tentang sifat dan tata cara mandi. Mandi janabah memiliki dua cara, yaitu cara yang dianjurkan dan cara yang mencukupi.(*) 📌 Adapun cara yang dianjurkan adalah ▫️ Mencuci kedua tangan, ▫️ Kemudian mencuci kemaluan dan bagian tubuh yang terkena kotoran. ▫️ Setelah itu berwudu sebagaimana wudhu untuk shalat. ▫️ Kemudian mengambil air dengan tangannya lalu menyela-nyelai…
Kitab PDF: Kumpulan 10 Syarah Kitab al-Ushul ats-Tsalatsah karya Asy-Syaikh Muhammad bin Abdul Wahhab rahimahullah: Klik nama Masyayikh untuk menyimpan kitab 1. Syarah Asy-Syaikh Abdurrahman bin Qasim rahimahullah 2. Syarah Asy-Syaikh Abdul Aziz bin Baaz rahimahullah 3. Syarah Asy-Syaikh Muhammad bin Shalih al-‘Utsaimin rahimahullah 4. Syarah Asy-Syaikh Shalih al-Fauzan hafizhahullah 5. Syarah Asy-Syaikh Zaid Al-Ma…
🏆8
✅ FIKIH MUYASSAR (2️⃣4️⃣): Bab Ketujuh: Tentang Mandi, dan di dalamnya terdapat beberapa pembahasan: 📋 Pembahasan Pertama: Pengertian Mandi, Hukumnya, dan Dalilnya 1. Pengertiannya: Mandi secara bahasa adalah bentuk mashdar dari kata غسل الشيء يغسله غسلا وغسلا, yang berarti membasuh sesuatu secara keseluruhan hingga seluruh tubuh terkena basuhan. Adapun secara syariat, mandi adalah meratakan air ke seluruh tubuh. …
✍2👍2
🕌 TATA CARA SHALAT BAGI ORANG YANG SAKIT ▫️ Syaikh Muhammad bin Shalih al-'Utsaimin rahimahullah berkata, Bagaimana Orang Sakit Melaksanakan Shalat? 1️⃣ Orang yang sakit wajib melaksanakan shalat fardhu dengan berdiri, meskipun dengan membungkuk atau bersandar pada dinding atau tongkat yang ia perlukan untuk bersandar. 2️⃣ Jika ia tidak mampu berdiri, maka ia shalat sambil duduk. Yang lebih utama adalah duduk ber…
🕌 BAGAIMANA CARA BERSUCI DAN SALAT BAGI ORANG YANG SAKIT 1️⃣ Orang sakit wajib bersuci dengan air. Ia berwudu dari hadas kecil dan mandi dari hadas besar. 2️⃣ Jika ia tidak mampu bersuci dengan air karena tidak mampu, khawatir penyakitnya bertambah parah, atau khawatir kesembuhannya menjadi lebih lama, maka ia bertayamum. 3️⃣ Tata cara tayamum adalah memukulkan kedua tangannya sekali ke tanah yang suci, lalu mengu…
TATA CARA SHALAT 2️⃣ ▫️▫️▫️▫️ 1️⃣3️⃣ Kemudian sujud dengan penuh khusyuk kepada Allah pada sujud pertama. Ketika turun sujud mengucapkan: "Allahu Akbar." ▫️ Ia bersujud di atas tujuh anggota tubuh: dahi beserta hidung, kedua telapak tangan, kedua lutut, dan ujung kedua kaki. ▫️ Ia menjauhkan kedua lengannya dari kedua lambungnya. ▫️ Tidak membentangkan kedua lengannya di atas tanah ▫️ Dan mengarahkan ujung jari-ja…
TATA CARA SHALAT 1️⃣ ▫️ Syaikh Muhammad bin Shalih al-'Utsaimin rahimahullah berkata, 📋 SHALAT Shalat adalah ibadah yang terdiri dari ucapan dan perbuatan, dimulai dengan takbir dan diakhiri dengan salam. Apabila seseorang hendak melaksanakan shalat, maka ia wajib berwudhu jika berhadas kecil, mandi jika berhadas besar, atau bertayamum jika tidak mendapatkan air atau penggunaan air membahayakannya. Ia juga members…
TATA CARA WUDHU ▫️ Syaikh Muhammad bin Shalih al-'Utsaimin rahimahullah berkata, 📋 Wudhu Wudhu adalah bersuci yang wajib dari hadas kecil, seperti buang air kecil, buang air besar, kentut, tidur nyenyak, dan makan daging unta. 📋 Tata Cara Wudhu 1️⃣ Berniat untuk berwudhu di dalam hati tanpa melafalkan niat, karena Nabi ﷺ tidak pernah melafalkan niat dalam wudhu, shalat, maupun ibadah beliau yang lainnya. Selain it…
✅ FIKIH MUYASSAR (2️⃣3️⃣): 📘 BAB KEENAM (Mengusap Khuf): 📌 Masalah Kelima: Hal-Hal yang Membatalkan Mengusap Khuf ☑️ Mengusap khuf menjadi batal dengan beberapa perkara berikut: 1️⃣ Terjadi hadats besar yang mewajibkan mandi junub. Hal ini berdasarkan hadits Shafwan bin 'Assal radhiyallahu 'anhu: "Nabi ﷺ memerintahkan kami ketika sedang safar agar tidak melepas khuf kami selama tiga hari tiga malam, kecuali karen…
Showing the 12 most recent of 30 posts we hold for @warisansalaf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“Warisan Salaf” (@warisansalaf), 8,228 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/warisansalaf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.