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Telegram profile photo for BAHAYA WAHABI

Channel

BAHAYA WAHABI

@wahabiproksiyahudi

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry

33subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001210371803
TypeChannel
Username@wahabiproksiyahudi
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live7 October 2026
Measurements held4
Confirmed unchanged3 times, most recently 7 October 2026
On Telegramt.me/wahabiproksiyahudi

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 30 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

333433.57 August 2026 — 33 subscribers11 August 2026 — 33 subscribers15 August 2026 — 34 subscribers13 September 2026 — 33 subscribers7 August 202613 September 2026
4 measurements spanning 37 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 33–34 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Sept 2026, 21:5733-1
15 Aug 2026, 00:1534+1
11 Aug 2026, 00:4733no change
7 Aug 2026, 14:1233first reading

Engagement

20 posts held, back to 2 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
19m 21s
Average length
3m 14s

Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

2 reactions across 1 post, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 2 June 2026 to 30 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

14 Jul 2026, 13:07 UTC22 viewsread 11 August 2026

Bahaya Kesombongan Intelektual: Merasa Lebih Pintar Seseorang memegang lampu bohlam (akal pribadi) sambil berteriak "Akal saya lebih pintar dari ulama!", lalu menginjak tangga peradaban Islam dengan angkuh. Ia menolak label golongan tapi terjebak tekstualisme kaku, merasa tafsirnya lebih valid dari Imam Syafi'i atau Nawawi, melompati pemahaman Sahabat (Khairu Ummah), hingga berani mendikte wahyu hanya modal terjemah…

5 Jul 2026, 06:16 UTC51 viewsread 11 August 2026
Photo

Wahabi sering bertukar kulit, tapi intinya Wahabi. Dlm istilah sekarang dinamakan PENJENAMAAN SEMULA

3 Jul 2026, 08:34 UTC28 viewsread 11 August 2026
Video

Sejarah Wahabi Membantu kewujudan negara haram ISRAEL

28 Jun 2026, 12:00 UTC27 viewsread 11 August 2026

18. Golongan yang mengejar syuhrah (pangkat,nama,promosi, kemasyhuran) dengan menggunakan pemahaman mereka yang salah terhadap Al-Quran dan As-Sunnah. 19. Golongan yang mendhoifkan hadis solat tarawih 20 rakaat.(Albani) 20. Golongan yang mengharamkan menggunakan Tasbih.(Albani) 21. Golongan yang mengharamkan berpuasa pada hari Sabtu walaupun hari Arafah jatuh pada hari tersebut. (Albani) 22. Golongan yang melecehkan …

28 Jun 2026, 12:00 UTC16 viewsread 11 August 2026

1. Maraknya para professional yang bertitle LC menjadi “ustadz-ustadz‟ mereka (di Indonesia) 2. Ulama-ulama yang sering menjadi rujukan mereka adalah: *a. Ibnu Taymiyyah al-Harrani* *b. Ibnu Qayyim al-Jauziyyah* *c. Muhammad bin Abdul Wahhab* *d. Sheihk Abdul Aziz bin Baz* *e. Nasiruddin al-Albani* *f. Sheikh Sholeh al-Utsaimin* *g. Sheikh Sholeh al-Fawzan* *h. Adz-Dzahabi* dll. 3. Sering mendakwahkan untuk kembali …

28 Jun 2026, 12:00 UTC11 viewsread 11 August 2026

3. Berdiri dengan kedua kaki mengangkang. 4. Tidak membaca “Basmalah‟ secara jahar. 5. Menggangkat tangan sewaktu takbir sejajar bahu atau di depan dada. 6. Meletakkan tangan di atas dada sewaktu qiyam. 7. Menganggap perbedaan antara lelaki dan perempuan dalam salat sebagai perkara bid'ah (sebagian Wahabiyyah Indonesia yang jahil). 8. Menganggap Qunut Subuh sebagai bid’ah. 9. Menggangap penambahan “wa bihamdihi” pada…

28 Jun 2026, 12:00 UTC13 viewsread 11 August 2026

14. Pemahaman yang salah tentang makna syirik, sehingga mudah menghukumi orang sebagai pelaku syirik. 15. Menolak tawassul,tabarruk dan istighathah dengan para anbiya’ serta sholihin. 16. Mengganggap tawassul,tabarruk dan istighathah sebagai cabang-cabang syirik. 17. Memandang remeh karamah para wali [auliya’]. 18. Menyatakan bahwa ibu bapa dan datuk Rasulullah Shollallohu ‘alaihi wa sallam tidak selamat dari adz…

Showing the 12 most recent of 20 posts we hold for @wahabiproksiyahudi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.

“BAHAYA WAHABI” (@wahabiproksiyahudi), 33 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/wahabiproksiyahudi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.