10 measurements spanning 10 days, net -27. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 13,329–13,364 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
17 Aug 2026, 19:57
13,333
-2
16 Aug 2026, 18:54
13,335
-2
15 Aug 2026, 08:24
13,337
-3
14 Aug 2026, 00:26
13,340
-3
12 Aug 2026, 17:44
13,343
-1
11 Aug 2026, 15:06
13,344
-2
10 Aug 2026, 15:21
13,346
-6
9 Aug 2026, 17:23
13,352
-6
8 Aug 2026, 14:44
13,358
-2
8 Aug 2026, 04:31
13,360
first reading
Engagement
20 posts held, back to 6 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pagesof Telegram’s post history, 20 posts per page.
ERR · 30 days
10.3%
avg views ÷ 13,333 subscribers
Avg views / post
1,370
1 post measured
Reaction rate
3.80%
reactions ÷ views · ER floor
Posts in window
1
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 31 July 2026
Posts held
20 (6 June 2025 – 31 July 2026)
Views total
1,370
Reactions total
52
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
17 Aug 2026, 19:29 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
891 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 88.4% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
788
88.4%
👍
103
11.6%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 891reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 June 2025 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Nilai yang manusia berikan kepada diri seseorang sama sekali tidak menjadi kayu ukur tentang hakikat sebenar dirinya.
Nabi Yūsuf عليه السلام dijual dengan harga beberapa dirham sahaja (sebahagian ulama tafsir kata dengan harga 22 dirham).
وَشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ
Yūsuf (20)
Namun, Allah SWT menilai baginda dengan sifat bijaksana dan berilmu. Bahkan menggolongkan baginda dalam kalangan muhs…
Bab Ādāb Al-Fatwa wal Mufti wal Mustafti dalam Muqaddimah Al-Majmu’ diringkaskan dari penulisan tiga orang tokoh yang berkaitan dengan bab yang sama iaitu :
1- Abū Al-Qasim Al-Soimari.
2- Al-Imām Al-Khatīb Al-Baghdādi
3- Al-Hāfiz Abū ‘Amr Ibn Al-Solāh
Kata Al-Imām Al-Nawawi رحمه الله :
وقد طالعتُ كتب الثلاثة ولخصت منها جملة مختصرة مستوعبة لكل ما ذكروه من المهم
Terjemahan : Aku telah mentelaah tiga kitab tersebut,…
Renungan di penghujung Ramadān.
Al-Hāfiz Ibnu Rajab Al-Hanbali رحمه الله (w. 795 h) berkata :
كيف لا يجري للمؤمن على فراقه دموع، وهو لا يدري هل بقي له في عمره إليه رجوع
Bagaimana tidak mengalirnya air mata seorang mukmin disebabkan perpisahannya dengan Ramadan,
Dalam keadaan dirinya tidak tahu adakah masih berbaki umurnya untuk kembali bertemu Ramadan pada tahun hadapan.
Rujuk Latā’if Al-Ma’ārif, Ibnu Raja…
Bagi yang sedang berada dalam iktikaf, usahalah untuk memastikan diri sentiasa berhubung dengan Allah SWT menerusi pelaksanaan amalan soleh.
Kurang-kurangkanlah berbual kosong dengan para jemaah lain di dalam masjid. Apatah lagi tenggelam berjam-jam bermain ‘game’ dalam ‘handphone’. Jangan sesekali melayan ‘movie’ saat sedang beriktikaf di dalam masjid.
Iktikaf itu menurut Al-Hāfiz Ibnu Rajab merupakan suatu khalwa…
Di sisi Al-Syāfi’eyyah, tidak ada solat yang hukumnya fardu kifayah kecuali solat jenazah. Adapun solat fardu secara berjemaah, yang fardu kifayah adalah berjemaah dan bukannya solat.
- Mafhum kata-kata Syaikh Dr. Labib Najib حفظه الله
Kata Al-Imām Al-Hāfiz Ibn Rajab Al-Hanbali رحمه الله (w. 795 h.) :
Hendaklah seorang mukmin itu memenuhkan keseluruhan waktunya pada malam tersebut (malam nisfu Sya’bān) dengan berzikir kepada Allah, serta berdoa agar Allah SWT mengampunkan dosa-dosanya, menutup segala aibnya, serta melapangkan segala kesulitannya. Hendaklah dia mendahulukan semuanya itu dengan bertaubat kepada Allah. Sesungguhnya Allah SWT menerima…
Ayuh bersama saya dan beberapa asātizah lain dalam Kelas Online Bedah 20 Hadis Ramadan. Sesi saya pada 21 Februari In syā Allah.
Sempena Ramadan kali ini, ayuh kita mendalami hadis-hadis tentang Ramadan agar amalan kita lebih menepati sunnah Rasulullah SAW.
➡️ Tarikh: 21 & 28 Februari 2026 (Sabtu)
➡️ Masa: 8:00 - 11:00 pagi
➡️ Live di Zoom (Rakaman disediakan)
💡Barisan asatizah:
* Prof. Madya Dr. Ahmad Sanusi Azm…
Kata Al-Imam Al-Ghazali رحمه الله :
واجتهد أن تتصدق في هذا اليوم بما تقدر عليه وإن قل
“Bersungguhlah kamu dalam bersedekah pada hari ini (Jumaat) dengan kadar yang kamu mampu sekalipun sedikit nilainya”.
- Bidāyah Al-Hidāyah (Hlm. 50).
Kata Al-Imam Al-Ghazali رحمه الله :
واجعل هذا اليوم من الاسبوع خاصة لآخرتك؛ فعساه أن يكون كفارة لبقية الاسبوع
“Jadikanlah hari ini (Jumaat) khusus untuk akhiratmu. Mudah mudahan ia menjadi penghapusan dosa untuk hari-hari yang lain dalam seminggu”.
- Bidāyah Al-Hidāyah (Hlm. 50)
Ayuh bersama saya dalam program ini.
Ramadan tidak datang untuk disambut secara biasa-biasa.
Ia hadir untuk diisi dengan ilmu.
Puasa yang sah dan ibadah yang tenang bermula dengan kefahaman fiqh yang betul —
baik untuk diri sendiri, pasangan dan seluruh keluarga.
✨ PAKEJ KOMBO ISTIMEWA
DAURAH PERSEDIAAN RAMADAN 2026
📖 Fiqh Ramadan
🗓 29 Januari 2026
📖 Fiqh Darah Wanita
🗓 9 & 10 Februari 2026
🕘 9.00 – 11.00 malam…
❤10👍2
Showing the 12 most recent of 20 posts we hold for @ustazfahmirusli. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
Siapakah isteri Rasulullah SAW yang digelar sebagai Ummu Al-Masākīn (ibu kepada orang-orang miskin) ?
Zainab binti Jahsy25%
Zainab binti Khuzaimah31%
Maimūnah binti Al-Hārits18%
Juwairiah binti Al-Hārits26%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 6 June 2025 to 31 July 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Citation-graph rank
Citation-graph rank — 423,153 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this
entry's latest reading, not the date you are reading this.
“Ustaz Muhammad Fahmi Rusli” (@ustazfahmirusli), 13,333 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/ustazfahmirusli.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.