Guard Your Beauty Words by: Umm Ḥafṣ bint al-Ḥamzī Recited by: Ẓafar al-Nutayfāt t.me/ummuhayaa/2361 whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W
💯9

Channel
@ummuhayaa
On this record: Also posting the same content · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
2,284subscribers
+9 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001628147276 |
|---|---|
| Type | Channel |
| Username | @ummuhayaa |
| Created | Between 1 December 2021 and 31 March 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/ummuhayaa |
This channel’s posts match, word for word or near enough, posts on 2 other registered channels, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 06:18 | 2,284 | +6 |
| 10 Aug 2026, 14:58 | 2,278 | +4 |
| 7 Aug 2026, 08:46 | 2,274 | -1 |
| 6 Aug 2026, 23:31 | 2,275 | first reading |
20 posts held, back to 3 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 7 of 12 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (3 July 2026 – 5 August 2026) |
| Views total | 4,984 |
| Reactions total | 21 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:43 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
45 reactions across 11 posts, in 3 distinct kinds. The most used accounts for 53.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💯 | 24 | 53.3% | |
| 👍 | 19 | 42.2% | |
| 🎉 | 2 | 4.44% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 45reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Guard Your Beauty Words by: Umm Ḥafṣ bint al-Ḥamzī Recited by: Ẓafar al-Nutayfāt t.me/ummuhayaa/2361 whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W
💯9
Guard Your Beauty Words by: Umm Ḥafṣ bint al-Ḥamzī Recited by: Ẓafar al-Nutayfāt My Muslim Sister, Hold firmly to the true, upright religion, my sister. Do not be deceived by the fleeting flash of a false lightning that only gives the illusion of rain. Hold fast to the upright religion, my sister. Do not be deceived by its glittering allure. Pay no attention to the callers to falsehood and deception, who plot un…
Sound Understanding Ibn al-Qayyim رحمه الله said: “Sound understanding is a light that Allaah casts into the heart of His servant. Through it, he distinguishes between what is sound and what is corrupt, truth and falsehood, guidance and misguidance, error and right direction. It is strengthened by sincerity of purpose, seeking the truth, and having taqwaa (fear of Allaah) in both private and public. Its source is…
💯3
Not Every Title Reflects Reality Al-Haafizh Ibn Hajar mentioned in Al-Isaabah fee Tamyeez al-Sahaabah that: The wife of the Companion Talhah ibn 'Ubayd Allaah (may Allaah be pleased with him) was nicknamed "Al-Jarbaa'" (the Scabby One), despite being among the most beautiful women of her era, to the extent that it was said: "No woman stands beside her except that she appears unsightly"—owing to the extraordinary be…
👍3
The Three Evils Ibn al-Qayyim رحمه الله said: The roots of all sins are three: Arrogance (kibr)—it is what caused Iblees to become what he became. Greed (hirs)—it is what caused Aadam to be expelled from Paradise. Envy (hasad)—it is what emboldened one of Aadam's two sons to kill his brother. So whoever is protected from the evil of these three has indeed been protected from evil. Disbelief stems from arroganc…
👍2🎉1
The Obligation of Abandoning the People of Innovation [Ahl al-Bida’] Abu ‘Uthmaan al-Saaboonee رحمه الله said regarding the characteristics of Ahl us-Sunnah: They hate the people of innovation who have introduced into the religion that which is not part of it. They do not love them, they do not accompany them, they do not listen to their speech, they do not sit with them, they do not argue with them regarding the …
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: قال قال رسول الله ﷺ: وَأَحَبُّ الْأَعْمَالِ إِلَى اللَّهِ عَزَّ وَجَلَّ سُرُورٌ يُدْخِلُهُ عَلَى مُسْلِمٍ. الألباني، السلسلة الصحيحة (٩٠٦) أخرجه الطبراني في ((المعجم الأوسط)) (٦٠٢٦)، وأبو الشيخ في ((التوبيخ والتنبيه)) (٩٧) باختلاف يسير. 'Abdullaah ibn 'Umar narrated that the Messenger of Allaah ﷺ said: The most beloved of deeds to Allaah, Mighty and Majestic, is a joy that you br…
👍2
Be one who remembers Allaah with both your tongue and your heart. The eminent scholar Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn رحمه الله said: "Do not be someone who remembers Allaah only with his tongue while his heart is heedless, for such remembrance will not benefit you. When you say Lā ilāha illallaah (There is no deity worthy of worship in truth except Allaah), let it spring from your heart and return to your …
📢New Class Announcement 🗓️Starting Sunday 12th July 📱Live-streamed on t.me/Links2Lessons PDFs 📔Arabic PDF 📔English PDF
The Speech of the People of Knowledge Regarding the Raafidhah Shaykh Abu Ibraaheem Muhammad Ibnu Maani 'Al-Aanisi - may Allaah preserve him Read t.me/ShAlthariAlAnisiEng/41 whatsapp.com/channel/0029Vb8Cgjv30LKQVs47E91E Listen t.me/ShAlthariAlAnisiEng/42 Watch t.me/ShAlthariAlAnisiEng/43
Reconciliation is Good Part 2: The Reality of Reconciliation بســـم اللــه الرحــمــن الـرحـــيــم In the previous article, we established a foundational principle: reconciliation cannot occur unless both parties genuinely desire it. But this raises a sharper question: What does it actually mean to desire reconciliation? Is it enough to utter the words "I want reconciliation" or "I want peace"? No. Not even clo…
💯1
Every harsh word. Every unfounded accusation. Every sarcastic jab. Every avoidable argument. Every act of stubbornness. Each one is not neutral—it is a withdrawal from the very account you claim to be depositing into. You cannot build reconciliation with one hand while dismantling and shattering it with the other, and still call the result progress. If you truly want reconciliation, your words must carry it, your ac…
Showing the 12 most recent of 20 posts we hold for @ummuhayaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 188,367 of 1,189,255entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@ummuhayaa named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“Ummu Hayaa's Majlis || مجلس أم حياء” (@ummuhayaa), 2,284 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/ummuhayaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.