Channel
@tolakwahabi
On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry
3,173subscribers
-45 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001002126113 |
|---|---|
| Type | Channel |
| Username | @tolakwahabi |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/tolakwahabi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 94% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 09:42 | 3,173 | -5 |
| 13 Sept 2026, 21:19 | 3,178 | -3 |
| 10 Sept 2026, 00:41 | 3,181 | -3 |
| 4 Sept 2026, 23:21 | 3,184 | -1 |
| 31 Aug 2026, 21:27 | 3,185 | -2 |
| 28 Aug 2026, 14:46 | 3,187 | -5 |
| 25 Aug 2026, 16:15 | 3,192 | -8 |
| 22 Aug 2026, 22:04 | 3,200 | +1 |
| 19 Aug 2026, 10:12 | 3,199 | -7 |
| 16 Aug 2026, 07:04 | 3,206 | -3 |
| 12 Aug 2026, 21:14 | 3,209 | -3 |
| 9 Aug 2026, 20:21 | 3,212 | -8 |
| 6 Aug 2026, 20:24 | 3,220 | +2 |
| 6 Aug 2026, 04:49 | 3,218 | no change |
| 5 Aug 2026, 17:36 | 3,218 | first reading |
20 posts held, back to 18 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
47 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 70.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 33 | 70.2% | |
| 👍 | 10 | 21.3% | |
| 🔥 | 4 | 8.51% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 47 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 May 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
* Imam Ibn Hibban. * Imam Ibn Furak. * Imam Ibn ‘Asakir. * Imam Ibn al-Muqri. * Imam Ibn Kathir. * Imam Ibn Qadi Shuhbah. * Imam Ibn ‘Allan. * Imam Ibn al-Jazari. * Imam Ibn Raslan. * Imam Ibn al-Salah. * Imam Ibn al-‘Attar. * Imam Ibn Imam al-Kamiliyyah. * Imam Ibn Abi ‘Asrun. * Sultan al-‘Ulama’ al-‘Izz ibn ‘Abd al-Salam. * Imam Ibn Hajar al-‘Asqalani. * Imam Zakariyya al-Ansari (murid Imam Ibn Hajar al-‘Asqalani).…
❤1
* Imam Ibn ‘Asakir, pengarang Tarikh Dimashq. * Imam al-Khatib al-Baghdadi, pengarang Tarikh Baghdad. * Imam Ibn Hajar al-‘Asqalani, pengarang al-Durar al-Kaminah fi A‘yan al-Mi’ah al-Thaminah dan Inba’ al-Ghumr bi Anba’ al-‘Umr. * Imam al-Mizzi. * Imam al-Suhayli, pengarang al-Rawd al-Unuf. * Imam al-Qastallani, pengarang al-Mawahib al-Ladunniyyah. * Imam Muhammad ibn Yusuf al-Salihi al-Dimashqi, murid Imam al-Suyut…
Tidak pernah seorang pun daripada tokoh-tokoh awal ahli bahasa menerima atau meredai mana-mana fahaman ahli hawa nafsu (ahl al-ahwa’). Sesiapa yang tercemar dengan fahaman-fahaman tersebut, maka tidak boleh dijadikan sandaran dalam meriwayatkan asas-asas bahasa Arab, menjelaskan makna-makna nahu, mentafsirkan hadis-hadis, mahupun menghuraikan ayat-ayat al-Quran.” BAHAGIAN 6 Tokoh-Tokoh al-Asha‘irah dalam Kalangan …
* Imam al-Hafiz Abu ‘Amr Ibn al-Salah. Kemudian jawatan tersebut disandang secara berturut-turut oleh ramai tokoh besar, antaranya: * Imam Yahya ibn Sharaf al-Nawawi. * Imam Jamal al-Din al-Mizzi. * Imam Taqi al-Din al-Subki. * Imam Ibn Kathir. Selain mereka, ribuan ulama, muhaddith, fuqaha, qurra’ dan para huffaz lahir daripada institusi tersebut sepanjang beberapa abad. Dar al-Hadith al-Ashrafiyyah menjadi sala…
❤3
Madrasah al-Asha‘irah bukan sahaja terkenal dalam bidang akidah dan ilmu kalam, bahkan pengaruhnya amat besar dalam bidang fiqah dan usul fiqah. Para ulama daripada pelbagai mazhab fiqah Ahli Sunnah Wal Jamaah telah memberikan sumbangan yang sangat besar dalam pengembangan hukum-hakam Islam, penyusunan kaedah usul fiqah serta penghasilan karya-karya yang menjadi rujukan umat Islam sepanjang zaman. Antara mereka iala…
ASWJ AL-ASHA’IRAH: 6 BAHAGIAN PENERANGAN BAHAGIAN 1 Al-Asha‘irah bukanlah sebuah kumpulan baharu atau parti politik, sebaliknya mereka merupakan suatu aliran keilmuan dan pemikiran yang luas, yang menjadi tulang belakang kepada majoriti ulama Ahli Sunnah Wal Jamaah sepanjang sejarah Islam. Mereka terkenal dengan pendekatan yang seimbang, bersifat sederhana serta berkemampuan memanfaatkan akal bagi mempertahankan n…
* Imam Abu al-Su‘ud Efendi. * Imam ‘Abd al-Rahman al-Tha‘alibi. * Imam Nizam al-Din al-Naysaburi. * Imam al-Wahidi al-Naysaburi. * Imam al-Samin al-Halabi. * Imam al-Khatib al-Shirbini. * Imam Makki ibn Abi Talib. * Imam Hafiz al-Din al-Nasafi. * Imam Burhan al-Din al-Biqa‘i. * Imam ‘Ala’ al-Din al-Khazin. * Imam al-Tabarani. * Imam al-Mawardi. * Imam al-Tha‘labi. * Imam al-Baghawi. * Imam al-Qurtubi. * Imam Ibn Kath…
* Imam al-Hakim al-Naysaburi, pengarang al-Mustadrak ‘ala al-Sahihayn. * Imam Abu Bakr al-Bayhaqi, pengarang al-Sunan al-Kubra, al-Sunan al-Sughra, al-Asma’ wa al-Sifat, al-I‘tiqad wa al-Hidayah ila Sabil al-Rashad, Shu‘ab al-Iman dan banyak lagi karya besar. * Imam Abu Bakr al-Isma‘ili, pengarang I‘tiqad A’immat Ahl al-Hadith. * Imam al-Khatib al-Baghdadi. * Imam Ibn ‘Asakir. * Imam al-Khattabi. * Imam Abu Nu‘aym al…
ALam Barzakh sebelum turunnya surah An-Nashr, Rasulullah ﷺ telah memiliki zikir-zikir tertentu yang beliau baca dalam rukuk dan sujud. Di antaranya: Dalam rukuk beliau sering membaca: سُبْحَانَ رَبِّيَ الْعَظِيمِ “Mahasuci Tuhanku Yang Mahaagung.” (HR. Sunan Abi Dawud, Sunan al-Tirmidhi, dan lainnya) Dalam sujud beliau membaca: سُبْحَانَ رَبِّيَ الْأَعْلَى “Mahasuci Tuhanku Yang Mahatinggi.” (HR. Suna…
❤6
Senarai ajaran yang difatwakan sesat di Negeri Sembilan.
👍2
𝐊𝐄𝐂𝐀𝐍𝐃𝐔𝐀𝐍 𝐓𝐀𝐊𝐅𝐈𝐑 𝐃𝐀𝐍 𝐒𝐘𝐔𝐁𝐇𝐀𝐓𝐍𝐘𝐀 𝐃𝐈𝐁𝐀𝐖𝐀 𝐎𝐋𝐄𝐇 𝐏𝐄𝐍𝐆𝐀𝐒𝐀𝐒 𝐖𝐀𝐇𝐇𝐀𝐁𝐈 Al-Imām al-ʿAllāmah al-Muḥaddith al-Qāḍī al-Shaykh Yūsuf bin Ismāʿīl al-Nabhānī (w.1350H) menyebutkan dalam kitabnya “Shawāhid al-Ḥaqq fi al-Istighāthah bi Sayyid al-Khalq ﷺ,” hlm. 113, cetakan Dār al-Kutub al-ʿIlmiyyah (2007): قال ( الإمام السيد أحمد زيني دحلان الشافعي) رحمه الله تعالى: [Al-Imām al-ʿAllāmah Shaykh ʿUlamā al-Ḥijāz Aḥmad Zaynī Daḥlān (123…
❤6👍1
Contoh lain ialah para nabi عليهم الصلاة والسلام. Menurut pendapat yang sahih, mereka lebih utama daripada para malaikat. Namun para malaikat memiliki keistimewaan yang tidak dimiliki oleh manusia, antaranya mereka sentiasa beribadah pada setiap saat dan setiap hembusan nafas. Seseorang malaikat diilhamkan untuk bertasbih sebagaimana manusia diilhamkan untuk bernafas. Demikian juga terdapat pelbagai kelebihan dan kei…
❤3
Showing the 12 most recent of 20 posts we hold for @tolakwahabi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Tolak WAHABI” (@tolakwahabi), 3,173 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/tolakwahabi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.