5 May 2026, 21:05 UTC200 views5 reactionsread 6 August 2026
Forwarded from @tnalassin222Photo
«عدم التخطيط تخطيط للفشل» البرنامج العبادي والعلمي يومي مدته 59 دقيقة نسالكم الدعاء والزيارة🙏 https://t.me/tnalassin222
❤5
Channel
دُروس في تفسير و علوم القرآن الكريم
@tnalassin999
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,140subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001312048325 |
|---|---|
| Type | Channel |
| Username | @tnalassin999 |
| Description | ♽|⇐ مـــادة.علـوم.القــــران.cc #هدف القناة تعنى بنشر ثقافة البناء النفسي والإجتماعي على منهج القران الكريم والأخلاق النبوية الشيخ حيدر سعد اللامي 🌐 #لاتقف_عندك ؛ شارك تؤجر 💢 https://t.me/tnalassin999 |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/tnalassin999 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Aug 2026, 09:35 | 1,140 | no change |
| 6 Aug 2026, 07:15 | 1,140 | first reading |
Engagement
20 posts held, back to 2 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 May 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- 61
- Videos
- 11
- Links
- 270
Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
33 reactions across 9 posts, in 4 distinct kinds. The most used accounts for 60.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 20 | 60.6% | |
| 👍 | 8 | 24.2% | |
| 👏 | 3 | 9.09% | |
| 🥰 | 2 | 6.06% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 December 2025 to 5 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
11 Feb 2026, 21:23 UTC453 views9 reactionsread 6 August 2026
Forwarded from @wwwwwnnnn000
شيخنا الاستاذ الإيرواني يقدم موعظة في نهاية الموسم الدراسي، قبيل شهر رمضان المبارك : قبل أن أختم هذه المحاضرة، أود التذكير بأن شهر رمضان المبارك قد أقبل علينا، ولا بد لنا -نحن طلاب العلم- أن نغتنم هذا الشهر ونستفيد منه. ومن الطبيعي أن تكون الاستفادة من خلال قراءة القرآن الكريم. ولكن السؤال هنا: لمن تقرأ القرآن؟ البعض يقرأ القرآن لنفسه، أما أنا شخصياً فلا أقرؤه لنفسي، بل أهدي ثواب قراءتي للسيدة فاطمة الزهراء (صلوات …
❤9
23 Jan 2026, 13:57 UTC499 viewsread 6 August 2026
#الشرك (5) 🔹الحكم الفقهي في نظر الدين الإسلامي أن الشرك محرّم، ويعتبر من كبائر الذنوب. {إِنَّ اللَّهَ لَا يَغفِرُ أَن يُشرَكَ بِهِ وَيَغفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ ۚ وَمَن يُشرِك بِاللَّهِ فَقَدِ افتَرَى إِثمًا عَظِيمًا }[سورة النساء:48] وقد استشهد الفقهاء بقوله تعالى: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشرِكُونَ نَجَسٌ فَلَا يَقرَبُوا الْمَسجِدَ الْحَرَامَ بَعدَ عَامِهِم هَذَا﴾،[سورة التوبة: 28]…
23 Jan 2026, 13:57 UTC333 viewsread 6 August 2026
Sticker
Sticker, posted without a caption
11 Jan 2026, 13:08 UTC445 viewsread 6 August 2026
#الشرك (4) 🔹أنواع الشرك ينقسم الشرك من جهة الظهور والخفاء إلى قسمين، هما: 🔸الشرك الجلي، ويعني القيام بالمناسك العبادية والأعمال الخاصة كالركوع والسجود والتضحية (الذبح) لمعبود غير الله، معتقداً أن له مقام إلهي. 🔹الشرك الخفي، هو كل عمل يشتمل على حب الدنيا وحب النفس والرياء وغيره. ذكر الإمام الصادق عليه السلام في تفسير الآية 106 من سورة يوسف،{{ملاحظة| على سبيل المثال قوله تعالى: ﴿وَمَا يؤمِنُ أَكثَرُهُم بِاللَّهِ لاِ…
11 Jan 2026, 13:08 UTC273 viewsread 6 August 2026
Sticker
Sticker, posted without a caption
8 Jan 2026, 12:13 UTC298 views2 reactionsread 6 August 2026
#الشرك (3) 🔹الأهمية والمكانة هناك آيات قرآنية متعددة مرتبطة بالشرك والنهي عنه. وقد ورد في بعض آيات القرآن أن المشركين ليس لديهم دليل وبرهان على شركهم،[على سبيل المثال قوله تعالى: ﴿وَمَن يَدعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا بُرهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ ۚ إِنَّهُ لَا يُفلِحُ الْكَافِرُون﴾(المؤمنون - 117)] بل يعتمدون على التخمين أو على هوى النفس. [﴿وَمَا يَتَّبِعُ ٱلَّذِينَ يَدعُونَ مِن دُونِ…
❤1👏1
8 Jan 2026, 12:13 UTC263 viewsread 6 August 2026
Sticker
Sticker, posted without a caption
8 Jan 2026, 12:05 UTC319 views2 reactionsread 6 August 2026
Video
روي عن النبي الأكرم (صلى الله عليه وآله) أنه قال : 🌾عليك بتلاوة القرآن ، وذكر الله كثيراً ، فإنه ذكرٌ لك في السماء ، ونورٌ لك في الأرض . 📕جواهر البحار 📖 كتاب الله .. ..فإنه خير الدنيا والآخرة♡.» ." إياكَ أن تحرم نفسك. ~~🍃 https://t.me/tnalassin999
❤2
8 Jan 2026, 12:05 UTC235 viewsread 6 August 2026
Sticker
Sticker, posted without a caption
30 Dec 2025, 14:20 UTC352 views3 reactionsread 6 August 2026
#الشرك (2) 🔹مفهوم الشرك الشرك وهو الإعتقاد بالشراكة مع الله في الأمور المختصة به، كواجب الوجود، والإلوهية، والعبودية، وتدبير شؤون الخلائق. والشرك يُقابل التوحيد (وحدانية الله). آية الله جوادي الآملي ذكر بكتابه التوحيد في القرآن، ص 571 أن الشرك مقابل الإيمان ويعتبر الشرك هو الخروج عن التوحيد وعن زمرة المؤمنين، بل جاء في القرآن الكريم أن المشرك يطلق على الذي يعبد الأصنام،[سورة التوبة: 2 و 5] وعلى أهل الكتاب، ✍[جوادي…
👏2👍1
30 Dec 2025, 14:18 UTC254 viewsread 6 August 2026
Sticker
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @tnalassin999. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 708,458 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
دُروس تمهيدية في الفقه الاستدلالي(قبال اللمعة)
@tnalassin333 · 6722 postsمنهاج الصالحين للسيد السيستاني(دام ظله)
@tnalassin444 · 9372 postsدُروس في علم العقائد(بداية المعرفة + الباب الحادي عشر)
@tnalassin555 · 8952 postsدُروس تمهيدية في القواعد الرجالية
@thalassin111 · 5541 postالدروس الحوزويـة - الشيـــخ حيدر سعد اللامي
@tnalassin666 · 6191 postدُروس في الفلسفة الإسلامية(بداية الحكمة)
@wwwwwuuuu · 1,4671 post
@tnalassin333 · 6722 postsمنهاج الصالحين للسيد السيستاني(دام ظله)
@tnalassin444 · 9372 postsدُروس في علم العقائد(بداية المعرفة + الباب الحادي عشر)
@tnalassin555 · 8952 postsدُروس تمهيدية في القواعد الرجالية
@thalassin111 · 5541 postالدروس الحوزويـة - الشيـــخ حيدر سعد اللامي
@tnalassin666 · 6191 postدُروس في الفلسفة الإسلامية(بداية الحكمة)
@wwwwwuuuu · 1,4671 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.
“دُروس في تفسير و علوم القرآن الكريم” (@tnalassin999), 1,140 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/tnalassin999.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.