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Channel

طباقات مجالس قناة الإقراء ومجالس السماع للرواية والدراية

@tibaqat_mjalissadiqkhan

Not marked by Telegram, checked 30 August 2026

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

1,187subscribers

+75 since we began measuring on 11 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002231459893
TypeChannel
Username@tibaqat_mjalissadiqkhan
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live25 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 25 September 2026
On Telegramt.me/tibaqat_mjalissadiqkhan

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,1091,1871,14811 August 2026 — 1,112 subscribers11 August 2026 — 1,112 subscribers12 August 2026 — 1,110 subscribers16 August 2026 — 1,109 subscribers19 August 2026 — 1,111 subscribers23 August 2026 — 1,116 subscribers25 August 2026 — 1,118 subscribers28 August 2026 — 1,128 subscribers31 August 2026 — 1,132 subscribers3 September 2026 — 1,141 subscribers9 September 2026 — 1,153 subscribers13 September 2026 — 1,160 subscribers17 September 2026 — 1,168 subscribers25 September 2026 — 1,187 subscribers11 August 202625 September 2026
14 measurements spanning 45 days, net +75. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,097–1,199 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
25 Sept 2026, 23:391,187+19
17 Sept 2026, 09:191,168+8
13 Sept 2026, 10:371,160+7
9 Sept 2026, 10:001,153+12
3 Sept 2026, 21:401,141+9
31 Aug 2026, 15:581,132+4
28 Aug 2026, 20:231,128+10
25 Aug 2026, 21:391,118+2
23 Aug 2026, 03:461,116+5
19 Aug 2026, 06:271,111+2
16 Aug 2026, 16:571,109-1
12 Aug 2026, 22:251,110-2
11 Aug 2026, 23:301,112no change
11 Aug 2026, 23:171,112first reading

Engagement

20 posts held, back to 30 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

17 reactions across 9 posts, in 2 distinct kinds. The most used accounts for 76.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤1376.5%
👍423.5%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 17 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 30 May 2026 to 22 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

22 Jul 2026, 08:41 UTC195 viewsread 11 August 2026

تم بحمد لله قراءة تفسير أحمد بن فارس ت 395ھ في 10مجالس على فضيلة الشيخ محمد أمير علوي الباكستاني على نحو طباقات المجالس الاتي: [1] يون الإثنين 14 شعبان 1447ھ۔ الموافق:02 - 02 - 2026م البداية : باب : القول في اللغة التي نزل بها القرآن...ص 13 وقفت على : باب الوجه الاول من (كلا) وهو باب الرد [2] يوم السبت 14 ذو القعدة 1447ھ۔ الموافق: 02 - 05 - 2026م وقفت على : قوله: وكل شيء من القرآن من (زكاة)فهول المال. ص 35 [03] ي…

9 Jul 2026, 02:49 UTC320 viewsread 11 August 2026

طباقات مجالس "در المهتدي وذخر المقتدي نظم بداية المبتدي" للسراج الهاملي (ت 769هـ) على الشيخ محمد غانم بن عبد الأحد الأنصاري الحنفي [01] يوم الخميس 24 محرم 1448هـ، الموافق: 09-07-2026م البداية: المقدمة: ص 3، رقم البيت 01 وقفت على: مسائل التيمم: ص 10، بيت رقم 121 ‼️حضر الشيخ محمد قدسي من بيت رقم 69. [02] يوم السبت 26 محرم 1448هـ، الموافق: 11-07-2026م وقفت على: شروط الصلاة: بيت رقم 291 بحضور المشايخ: محمد فاروق، ثناء…

3 Jul 2026, 04:24 UTC367 views2 reactionsread 11 August 2026

طباقات مجالس "التعليق الممجد على موطأ محمد لأبي الحسنات محمد عبد الحي اللكنوي " قراءة على : الشيخ د. سعيد أحمد بن عنايت الله المكي الباكستاني ........ [01] يوم الجمعة 18 محرم1448 ، الموافق : 03 -07-2026م البداية : باب وقوت الصلاة : حديث رقم 01 : ص169 وقفت على حديث رقم 2 : ص189 [02] يوم الجمعة 25 محرم1448 ، الموافق : 10 -07-2026م وقفت على حديث رقم 6 : ص207 تابع ...كل جمعة

❤1👍1

29 Jun 2026, 14:15 UTC427 views2 reactionsread 11 August 2026

قناة الإقراء ومجالس السماع للرواية والدراية: 《《طباق مجالس رسائل العلامة اللكنوي 》》 الرسالة الأولى: تحفة الاخيار في إحياء سنة سيد الأبرار 📍المجلس الاول 📍حضر معنا في المجلس: ١. الشيخ أسامة عبيد التيدي [من اول المجلس ...وخرج قبل الانتهاء]. ٢. الشيخ محمد غانم بن عبد الاحد الأنصاري الديوبندي[ دخل بفوت من اول المجلس]. ٣. الشيخ د. أحمد عدنان الحمداني العراقي البغدادي.[كاملا]. ٤. الشيخ فخر الدين عثمان أحمد البشير[كاملا]…

❤2

28 Jun 2026, 09:24 UTC322 viewsread 11 August 2026

طباق مجلس : منظومة تذكرة الحفاظ في بعض المترادفات من الألفاظ لابن نبهان الحضرمي [01] يوم الاحد 13 من الحرم 1448هـ ، الموافق : 13-06-2026م. وقفت على بيت رقم 154 (ذكر الشجاع والجبان والحرب وموضع الحرب الغبار) على الشيخ المحمود آلاغ الانصاري الجزائري المالكي

27 Jun 2026, 14:17 UTC336 viewsread 11 August 2026

طباق مجالس كتاب "اختصار علوم الحديث" لابن كثير قراءة على الشيخ د. محمد أبي الليث شمس الدين محمد يعقوب الخيرآبادي [1] يوم السبت 12 محرم 1448ھ۔الموافق: 27 - 06 - 2026م البداية : مقدمة المصنف : ص 89 وقفت على : النوع الاول : الصحيح : وما كان من التعليقات صحيحا...ص 107 تابع..

21 Jun 2026, 14:27 UTC484 viewsread 11 August 2026

تم بحمد لله قراءة: جواهر البحار في نظم سيرة المختار[صلى الله عليه وسلم ] لابي الحسن إبراهيم بن عمر البقاعي (809-885ھ) في مجلسين : يوم الجمعة : م1 و م2 1۔ 19 ذي الحجة 1447ھ۔ الموافق: 05- 06 - 2026م وقفت على : غزوة المريسيع. بحضور الشيخ: د. سعيد أحمد بن عنايت الله المكي ، وأسامة عبيد التيدي المصري الحنفي. 2.[مجلس الختم] 25 ذي الحجة 1447ھ۔ الموافق: 12-06-2026م بحضور الشيخ د. سعيد أحمد بن عنايت الله المكي. وأجاز خاصة وعا…

20 Jun 2026, 05:11 UTC385 views2 reactionsread 11 August 2026

طباق مجلس : نظم الدرة الضوية في الاحكام السنية في الأحوال الرضية في هجرة خير البرية[صلى الله عليه وسلم] لابن العماد قرئت على : في الصباح الباكر على : 1۔ الشيخ محمد قدسي بن مأمون السوجي الإندونيسي. 2۔ الشيخ محمد فاروق بن رحيم بخش السلفي الندوي الشكراوي. 3۔ الشيخ ثناء الله بن محمد إسرائيل السلفي. حفظهم الله وأجازوا كلهم [خاصة وعامة] رابط المجلس : https://youtu.be/MRYuB2TpBSU ....... ثم قرئت قريب 8:00 صباحا : على الشي…

❤2

20 Jun 2026, 05:03 UTC284 views0 reactionsread 11 August 2026

طبقة مجلس الاطراف الحديثية : على الشيخ عز الدين بن وان إبراهيم الفطاني الماليزي حدثنا بالحديث المسلسل"الرحمة" الأولية- بشرطه. ثم قرانا عليه : أطراف : 1۔ الصحيحين. 2۔ السنن الاربعة. 3۔ موطأ مالك برواية يحيى الليثي ، ومحمد بن الحسن الشيباني. 5۔ شرح معاني الآثار للطحاوي. 6۔ مشكاة المصابيح للخطيب التبريزي. 7۔ الشمائل المحمدية. ثم أعدت عليه : 8۔الحديث المسلسل بالأولية وطرفي صحيح البخاري ، وآخر صحيح مسلم. ثم قرأت عليه :…

Showing the 12 most recent of 20 posts we hold for @tibaqat_mjalissadiqkhan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

تيسير الرحمن
@taysirElRahaman · 57,989
Telegram ranks this channel #31 of 95 here — alongside 94 others — read 5 September 2026
قناة الشيخ وحيد بالي
@wahidbaly · 32,456
Telegram ranks this channel #32 of 83 here — alongside 82 others — read 6 September 2026
قناة مجالس العلم الشرعي
@Alqari_alsaghir · 22,077
Telegram ranks this channel #34 of 88 here — alongside 87 others — read 21 September 2026
أكاديمية الحسيني
@Acadmy7 · 34,511
Telegram ranks this channel #50 of 92 here — alongside 91 others — read 3 September 2026
معهد العلامة ابن عثيمين وطلابه - القناة العامة
@Uthaimeen_Institute · 41,863
Telegram ranks this channel #85 of 92 here — alongside 91 others — read 29 August 2026
رَوْضَةُ أَهْلِ الْحَدِيثِ
@moltqaahlalhadith · 26,560
Telegram ranks this channel #90 of 93 here — alongside 92 others — read 12 September 2026

This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.

“طباقات مجالس قناة الإقراء ومجالس السماع للرواية والدراية” (@tibaqat_mjalissadiqkhan), 1,187 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/tibaqat_mjalissadiqkhan.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.