Channel
@tibaalathar
On this record: Growth · Engagement · Posts · Citations · Cite this entry
6,958subscribers
-43 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002090075260 |
|---|---|
| Type | Channel |
| Username | @tibaalathar |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/tibaalathar |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 19:06 | 6,958 | -24 |
| 12 Aug 2026, 07:43 | 6,982 | -18 |
| 9 Aug 2026, 05:02 | 7,000 | -1 |
| 8 Aug 2026, 18:31 | 7,001 | first reading |
33 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 August 2026 |
|---|---|
| Posts held | 33 (16 July 2026 – 11 August 2026) |
| Views total | 5,887 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 02:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
كلُّ شيءٍ يكون في لمحِ البصر إذا أراد الله؛ الصعبُ يتيسَّر، والأبوابُ تُفتح، والعافيةُ تسري في الجسد، والأرزاقُ تتدفَّق. فأحسِن ظنَّك بالوهَّاب الرزَّاق، وثق بفضلِه وقدرته، واحرس قلبك من القنوط واليأس؛ فما تظنُّه بعيدًا قد يأتيك من حيث لا تحتسب. ﴿وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ﴾
أذكارُ الصَّباحِ والمساءِ تُخرجُ الإنسانَ مِن وصفِ الغافلين، يقولُ اللهُ جلَّ في عُلاه: ﴿وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ﴾ حِصنُك المتين
رَبَّ إِنِّي لِمَا أَنزَلْتَ إلَيَّ مِنْ خَيرٍ فَقيـر
ذِكرُ الله لا يُفرَغ منه 🌱. ومَن كانت هذه جنَّته في دنياه؛ فهي جنَّته في آخرته إن شاء الله، ومن دأبَ على شيء؛ مات عليه، وصار إليه. وتصديقًا يُستأنَس به: قول رسول الله ﷺ في وصف أهل الجنة: «يُلهَمون التسبيح والتحميد، كما تُلهَمون النَفَس».
يَا أَمَةَ اللَّهِ... كُونِي بِالقُرْآنِ آنِسَةً، وَبِهِ مُسْتَمْسِكَةً، وَإِلَيْهِ رَاجِعَةً فِي كُلِّ شَأْنٍ؛ فَهُوَ نُورُ القَلْبِ، وَهُدَى الطَّرِيقِ، وَعِصْمَةُ المُؤْمِنَاتِ. غُضِّي بَصَرِكِ عَمَّا لَا يَحِلُّ، وَاحْفَظِي حَيَاءَكِ؛ فَإِنَّ العِفَّةَ زِينَةُ المَرْأَةِ، وَالحَيَاءَ تَاجُهَا، وَالطَّاعَةَ شَرَفُهَا. وَاجْعَلِي رِضَى اللَّهِ غَايَتَكِ وَلَا تَغْتَرِّي بِزِينَةِ الدُّنْيَا؛ فَإِنَّ مَا عِنْدَ ا…
- على المُؤمن أن يَتعاهدَ قلبَه كُل يَوم، بَل في كل صَباح ومَساء ؛فإنّ صَوارفَ الإيمَان كثيرةٌ وهِي اليَوم أكثر، ودَواعِي المَعصِية خَطيرةٌ وهِي اليَوم أخطَر! قَال -ﷺ-: «إنّ الإيمان لَيَخلَقُ فِي جَوف أحَدكم كَما يَخلق الثّوب...». ولن يَتعاهدَ العَبدُ قلبَه بمِثل الدّعاء: «...فَاسألوا الله أن يُجدد الإيمَان فِي قلوبكم».
بدعةُ المولد النبوي على الأبواب، والفتن والمشاكلُ والافتراءاتُ والخلافات ستأتي معها،لأنَّ المؤمنَ اليومَ لا يَسلَمُ من كلام الناس عند نصحهم،ولن تجد من يتقبَّلُ النصيحة،بل ستجد العناد والجهل في الدين، والقول على الله بلا علمٍ.ستقعُ الشبهات، فيقولون: لو احتفلت بالنبي سأدخل النار؟ ويقولون: من لا يفرح بمولد النبي فهو كافر، ويقولون: تُحرّمون الفرح بالنبي. فهم لا يعلمون كيف يفرحون بالنبي، لأنَّ حبَّه مقرون باتباعه وتقلي…
"القلبُ يَهفُو والْمشَاعر كُلُّها يا ربّ مكة قُرَّة الأنظَار!"
اللَّهُمَّ مَا أمْسَى بِي مِنْ نِعْمَةٍ، أوْ بِأحَدٍ مِنْ خَلقِكَ، فَمِنْكَ وَحْدَكَ لا شَرِيْكَ لَكَ، فَلَكَ الحَمْدُ ولَكَ الشُّكْرُ. من قالها حين يصبح فقد أدى شكر يومه ومن قالها حين يمسي فقد أدى شكر ليلته. (رواه أبوداود)
᷂اللَّهُــمَّ ᷂صَلِّ ᷂وَسَـــلِّمْ ᷂وَبَارِك ᷂على ᷂نَبِيِّنَـــا ᷂مُحمَّدﷺ
اللهُ الصاحب.. خيرُ أنيسٍ وخيرُ جليسٍ، وخيرُ رفيقٍ وخيرُ مصاحب.. لم تقفِ الدنيا على أحدٍ أبدًا، ولن تقفَ إلا عليه! كلُّ الناسِ موتى إلا هو، وكلُّ الأشياءِ هلكى إلا وجهَهُ سبحانَهُ وبحمده، الوحيدُ الذي يُحزنُ على البُعدِ عنه، ثم لا يُحزنُ بعدُ على ما فاتَ من الدنيا.. اللهُ الصاحب، خيرُ صاحب، يُؤنسُ، ويرحمُ، ويُرضي، ويجبر! كفى باللهِ صاحبًا.
• قال شيخ الإسلام ابن تيمية -رحمه الله- : "فالعَبْدُ دائمًا بينَ نعْمَةٍ مِن الله يحْتَاجُ فيهَا إلى شُكْرٍ، وذنَبٍ منْهُ يحْتَاجُ فيهِ إلى الاستِغْفَار". 📙 مجموع الفتاوى ٨٨/١٠
Showing the 12 most recent of 33 posts we hold for @tibaalathar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 561,864 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“طَيِّبَةٌ غَفَرَ ٱللّٰهُ لَهَا” (@tibaalathar), 6,958 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/tibaalathar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.