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Channel

🌹🌹اذكارنا اليوميه 🌹🌹

@thkra10

On this record: Topic · Growth · Engagement · Posts · Cite this entry

75subscribers

-1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001312344133
TypeChannel
Username@thkra10
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live6 October 2026
Measurements held6
Confirmed unchanged1 time, most recently 6 October 2026
On Telegramt.me/thkra10

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 28 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

747775.56 August 2026 — 76 subscribers9 August 2026 — 76 subscribers15 August 2026 — 77 subscribers24 August 2026 — 75 subscribers18 September 2026 — 74 subscribers6 October 2026 — 75 subscribers756 August 20266 October 2026
6 measurements spanning 61 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 74–77 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
6 Oct 2026, 13:0075+1
18 Sept 2026, 17:1974-1
24 Aug 2026, 07:5475-2
15 Aug 2026, 19:4477+1
9 Aug 2026, 20:4676no change
6 Aug 2026, 12:4576first reading

Engagement

20 posts held, back to 8 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

9 Aug 2026, 20:19 UTC2 viewsread 9 August 2026

قالَ رسولُ اللَّهِ ﷺ: "إنهما يومان تعرض فيهما الأعمال على الله، فأحب أن يعرض عملي وأنا صائم" تــذكـيـر صـيـام الاثنين

9 Aug 2026, 19:03 UTC2 viewsread 9 August 2026

‏القرب من الله هو السّلام الأبدي في هذه الحياة ، الوتر ♡♡.

9 Aug 2026, 17:25 UTC2 viewsread 9 August 2026
Voice message

فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰٓ إِلَى ٱلظِّلِّ فَقَالَ رَبِّ إِنِّى لِمَآ أَنزَلْتَ إِلَىَّ مِنْ خَيْرٍۢ فَقِيرٌۭ ﴿٢٤﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "فسقى موسى للمرأتين ماشيتهما، ثم تولى إلى ظل شجرة فاستظلَّ بها وقال: رب إني مفتقر إلى ما تسوقه إليَّ مِن أي خير كان، كالطعام. وكان قد اشتد به الجوع."

9 Aug 2026, 16:33 UTC2 viewsread 9 August 2026
Voice message

وَلَمَّا وَرَدَ مَآءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةًۭ مِّنَ ٱلنَّاسِ يَسْقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمْرَأَتَيْنِ تَذُودَانِ ۖ قَالَ مَا خَطْبُكُمَا ۖ قَالَتَا لَا نَسْقِى حَتَّىٰ يُصْدِرَ ٱلرِّعَآءُ ۖ وَأَبُونَا شَيْخٌۭ كَبِيرٌۭ ﴿٢٣﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "ولما وصل ماء "مدين" وجد عليه جماعة من الناس يسقون مواشيهم، ووجد من دون تلك الجماعة امرأتين منفردتين عن الن…

9 Aug 2026, 15:15 UTC1 viewsread 9 August 2026
Voice message

وَلَمَّا تَوَجَّهَ تِلْقَآءَ مَدْيَنَ قَالَ عَسَىٰ رَبِّىٓ أَن يَهْدِيَنِى سَوَآءَ ٱلسَّبِيلِ ﴿٢٢﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "ولما قصد موسى بلاد "مدين" وخرج من سلطان فرعون قال: عسى ربي أن يرشدني خير طريق إلى "مدين"."

9 Aug 2026, 11:19 UTC1 viewsread 9 August 2026

قال رسول الله ﷺ : خُذُوا جُنَّتَكُمْ مِنَ النارِ ؛ قولوا : سبحانَ اللهِ ، و الحمدُ للهِ ، ولَا إلهَ إلَّا اللهِ ، واللهُ أكبرُ ، فإِنَّهنَّ يأتينَ يومَ القيامةِ مُقَدِّمَاتٍ وَمُعَقِّبَاتٍ وَمُجَنِّبَاتٍ ، وَهُنَّ الْبَاقِيَاتُ الصَّالِحَاتُ. "خُذوا جُنَّتَكم"، أي: احْتَرِسوا وخُذوا وِقايَتَكُم

9 Aug 2026, 10:06 UTC2 viewsread 9 August 2026
Voice message

فَخَرَجَ مِنْهَا خَآئِفًۭا يَتَرَقَّبُ ۖ قَالَ رَبِّ نَجِّنِى مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ﴿٢١﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "فخرج موسى من مدينة فرعون خائفًا ينتظر الطلب أن يدركه فيأخذه، فدعا الله أن ينقذه من القوم الظالمين."

9 Aug 2026, 09:08 UTC2 viewsread 9 August 2026

‏﴿ وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ﴾ ‏- سُبحان الله . ‏- الحَمد لله . ‏- لا إله إلا الله . ‏- الله أكبر . ‏- لا حَول و لا قوة إلا بالله . ‏- سُبحان الله و بِحمده . ‏- سُبحان الله العَظيم . ‏- أستغفِرُ الله الْعَلِيُّ الْعَظِيم وَأَتُوبُ إِلَيْهِ. -لا إِلَهَ إِلا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ. -اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ. -يا مقلِّبَ القلوبِ ثَبِّتْ ق…

Showing the 12 most recent of 20 posts we hold for @thkra10. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 October 2026 — this entry's latest reading, not the date you are reading this.

“🌹🌹اذكارنا اليوميه 🌹🌹” (@thkra10), 75 subscribers as measured 6 October 2026. Telegram Register, tgregister.com/channel/thkra10.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.