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Telegram profile photo for ᴛᴘидцᴀᴛь ᴛᴘᴇᴛий

Channel

ᴛᴘидцᴀᴛь ᴛᴘᴇᴛий

@thirty_33_three

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry

90subscribers

-3 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001200509992
TypeChannel
Username@thirty_33_three
Created22 January 2023 — measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded9 August 2026
Last confirmed live7 October 2026
Measurements held3
Confirmed unchanged4 times, most recently 7 October 2026
On Telegramt.me/thirty_33_three

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 27 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

909391.57 August 2026 — 93 subscribers9 August 2026 — 93 subscribers5 September 2026 — 90 subscribers7 August 20265 September 2026
3 measurements spanning 29 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 90–93 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
5 Sept 2026, 18:2290-3
9 Aug 2026, 13:3193no change
7 Aug 2026, 18:5493first reading

Engagement

20 posts held, back to 10 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
7m 58s
Average length
53s

Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

24 reactions across 12 posts, in 2 distinct kinds. The most used accounts for 91.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍2291.7%
💯28.33%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 24 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 10 April 2026 to 29 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

29 Jul 2026, 20:23 UTC18 views1 reactionsread 9 August 2026

Когда был маленьким, хотел поскорее стать взрослым. Когда стал взрослым, захотел вновь окунуться в детство. Такова мирская жизнь: человек постоянно тоскует либо по прошлому, либо мечтает о далёком, а порой и недостижимом будущем, забывая ценить своё настоящее. И задумайся: ты уже никогда не будешь моложе, чем сегодня (клише‌). Каждый прожитый день безвозвратно уходит, приближая тебя к встрече с Аллахом. И никто уж…

👍1

23 Jul 2026, 12:15 UTC38 views3 reactionsread 9 August 2026

сказал Ибн ‘Усеймин: «Я удивляюсь людям в наше время, которые пренебрежительны к своим намазам и заняты своими страстями, которых тяготит дело, на выполнение которого от силы потребуется час, при этом которые могут часами заниматься делами, в которых нет блага, неужели они не думают, что будут воскрешены для Судного дня, дня, когда все люди предстанут перед Господом миров?!» "صـفة الصلاة "(33)

👍3

10 Jul 2026, 14:12 UTC47 views2 reactionsread 9 August 2026

Абу ад-Дарда رضي الله عنه говорил: «Учись молчанию так, как ты учишься говорить, ведь молчание — великое благоразумие. Больше стремись слушать, чем говорить, и не говори о том, что тебя не касается. Не смейся сильно без причины и не ходи, кроме как с целью». Аль-Хараити «Макарим аль-ахляк» 1/136

👍2

23 Jun 2026, 06:59 UTC82 views2 reactionsread 9 August 2026

«Мужчины являются попечителями женщин…» (сура «Ан-Ниса», 4:34). Имам Ибн Касир (да смилуется над ним Аллах) сказал: «Мужчина является попечителем над женщиной, то есть её руководителем, её старшим, правителем над ней и тем, кто исправляет её, если она отклоняется». Тафсир Ибн Касир

👍2

2 Jun 2026, 11:33 UTC65 views2 reactionsread 9 August 2026

Аллах пречист Он и возвышен сказал: Аллах не станет наказывать их, пока они просят прощения (8:33) Шейх уль-Ислам Ибн Таймия 661-728 г.х (да помилует его Аллах) сказал, комментируя этот аят: Он (Аллах) сообщил нам, что не наказывает того, кто просит прощения, потому что покаяние стирает грехи, которые являются причиной наказания. Таким образом, наказание отводится. См.Маджму' аль-Фатава. Стр.8/163

👍2

25 May 2026, 13:16 UTC68 views2 reactionsread 9 August 2026

Завтра день 'Арафа 25.04.26 1️⃣ Пост в день ‘Арафа служит искуплением грехов в течении 2 лет: Со слов Абу Къатады сообщается, что посланник Аллаха ﷺ сказал: "Пост в день ‘Арафа служит искуплением грехов прошлого и настоящего года". Муслим (1162) 2️⃣ В день ‘Арафа Аллах освобождает рабов Своих от Ада и прощает им их грехи ‘Аиша рассказывала, что посланник Аллаха ﷺ сказал: "Нет такого дня, в который Аллах освобожд…

👍2

Showing the 12 most recent of 20 posts we hold for @thirty_33_three. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.

“ᴛᴘидцᴀᴛь ᴛᴘᴇᴛий” (@thirty_33_three), 90 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/thirty_33_three.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.