Channel
@thikra000
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,865subscribers
-94 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001658178983 |
|---|---|
| Type | Channel |
| Username | @thikra000 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 27 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 27 September 2026 |
| On Telegram | t.me/thikra000 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Sept 2026, 17:56 | 1,865 | -20 |
| 15 Sept 2026, 16:59 | 1,885 | -6 |
| 11 Sept 2026, 15:00 | 1,891 | -5 |
| 6 Sept 2026, 19:59 | 1,896 | -4 |
| 2 Sept 2026, 09:48 | 1,900 | -5 |
| 30 Aug 2026, 05:42 | 1,905 | -12 |
| 27 Aug 2026, 00:52 | 1,917 | -7 |
| 23 Aug 2026, 14:23 | 1,924 | -9 |
| 20 Aug 2026, 07:34 | 1,933 | -5 |
| 17 Aug 2026, 12:13 | 1,938 | -7 |
| 14 Aug 2026, 00:16 | 1,945 | -2 |
| 10 Aug 2026, 18:26 | 1,947 | -9 |
| 8 Aug 2026, 00:17 | 1,956 | -3 |
| 7 Aug 2026, 15:02 | 1,959 | no change |
| 7 Aug 2026, 14:34 | 1,959 | first reading |
20 posts held, back to 17 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
26 reactions across 10 posts, in 6 distinct kinds. The most used accounts for 61.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 16 | 61.5% | |
| 🤝 | 3 | 11.5% | |
| 👍 | 2 | 7.69% | |
| 👏 | 2 | 7.69% | |
| 🔥 | 2 | 7.69% | |
| 💯 | 1 | 3.85% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 26 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🟢قال الشيخ صالح سندي ❤️➗ 💭 حدثني أحدهم أنه دخل معبدًا فيه صنمٌ عظيم لبوذا أراد أن يتفرج، وكان الصنم عظيمًا، والناس حوله يتعبدون ويعكفون، يقول: والله وقع في نفسي شيء، احتجت إلى أيامٍ عدة أدافع وأجاهد نفسي حتى يزول ما وقع في نفسي، وقع في نفسي شيءٌ من الرهبة والتعظيم لهذا الصنم الكبير.❕ ⬅️فلا ينبغي للإنسان أن يعرِّض إيمانه للفتنة؛ بل ينبغي أن ينأى وأن يبتعد، لا سيما في هذا الزمان الذي هو آخر الزمان حيث تشتد الفتن والش…
Signed أم تيـمـيَـᬼـة الأثرية
🖊 شغفُ السَّلف بالعلم ❗️ ⚪️بَاتَ أَبُو جَعْفَرٍ النَّسَفِيُّ مَهْمُومًا مِنْ ضِيقِ الْبَالِ، وَسُوءِ الْحَالِ، وَكَثْرَةِ الْعِيَالِ، فَوَقَعَ فِي خَاطِرِهِ فرْعٌ مِنْ فُرُوعِ مَذْهَبِهِ - وَكَانَ حَنَفِيًّا - فَأُعْجِبَ بِهِ، فَقَامَ يَرْقُصُ فِي دَارِهِ وَيَقُولُ: «أَيْنَ الْمُلُوكُ وَأَبْنَاءُ الْمُلُوكِ؟! أَيْنَ الْمُلُوكُ وَأَبْنَاءُ الْمُلُوكِ؟!». 📓 شرح تعظيم العلم صـ ١١٨
❤1
Signed أم تيـمـيَـᬼـة ﺂࢦـأﺛࢪيَّـہ
كتيّب صغير نافع جداً، لا يستغرق منك إلا ١٠ دقائق فقط في قراءته.
❤2👏1
Signed سـلمـى الحـارثي.
🌟لن تعجز -بإذن الله- أن تُلقِم كل مبتدعٍ حجراً في فِيه (كما عبَّر الشيخ) بعد أن تقرأ هذه الأصول التسعة.
🔥2💯1
Signed سـلمـى الحـارثي.
File, posted without a caption
👍2🤝1
Signed سـلمـى الحـارثي.
.. مُخَالَفَةُ الهَوَىٰ تُقِيمُ فِي العَبْدِ مَقَامًا مِمَّنْ لَوْ أَقسَمَ عَلَى اللَّهِ لَأَبَرَّهُ، فَيَقضِي لَهُ مِنَ الحَوَائِجِ أَضعَافَ أَضعَافِ مَا فَاتَهُ مِن هَوَاهُ. رَوْضَةُ المُحِبِّينَ | ابنُ القَيِّم.
Signed سـلمـى الحـارثي.
قَالَ أَبُو سُلَيْمَانَ قَالَ عَبْدُ اللَّهِ بْنُ الْمُعْتَزِّ: إِخْوَانُ السُّوءِ يَنْصَرِفُونَ عِنْدَ النَّكْبَةِ وَيُقْبِلُونَ مَعَ النِّعْمَةِ وَمَنْ شَأْنُهُمُ التَّوَسُّلُ بِالْإِخْلَاصِ وَالْمَحَبَّةِ إِلَى أَنْ يَظْفَرُوا بِالْأُنْسِ وَالثِّقَةِ ثُمَّ يُوَكِّلُونَ الْأَعْيُنَ بِالْأَفْعَالِ وَالْأَسْمَاعَ بِالْأَقْوَالِ: فَإِنْ رَأَوْا خَيْرًا أَوْ نَالُوهُ لَمْ يَذْكُرُوهُ وَلَمْ يَشْكُرُوهُ وَعَلِمُوا أَنَّ…
❤2
Signed سـلمـى الحـارثي.
السلام عليكم ورحمة الله وبركاته:-
Signed سـلمـى الحـارثي.
"فإن الله إذا أراد بعبد خيرًا سلب رؤية أعماله الحسنة من قلبه، والإخبار بها من لسانه، وشغله برؤية ذنبه، فلا يزال نصب عينيه حتى يدخله الجنة". ابن القيم | طريق الهجرتين وباب السعادتين ط: عطاءات العلم (٣٦٩/١)
❤2
Signed سـلمـى الحـارثي.
أَخْبَرَنَا أَبُو سُلَيْمَانَ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ: حَدَّثَنَا شُكْرٌ قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ بَكْرِ بْنِ سَيْفٍ الْمَرْوَزِيُّ قَالَ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ، عَنْ أَبِي زَكَرِيَّا قَالَ: " كَانَ أَعْرَابِيٌّ بِالْكُوفَةِ وَكَانَ لَهُ صَدِيقٌ فَكَانَ يُظْهِرُ لَهُ مَوَدَّةً وَنَصِيحَةً فَاتَّخَذَهُ الْأَعْرَابِيُّ مِنْ عُدَدِهِ لِلنَّوَائِبِ فَأَتَاهُ فَوَجَدَه…
Signed سـلمـى الحـارثي.
أَخْبَرَنَا أَبُو سُلَيْمَانَ قَالَ: أَخْبَرَنَا أَبُو رَجَاءٍ الْغَنَوِيُّ، عَنِ الْحَسَنِ بْنِ عَلِيلٍ قَالَ: حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا الْأَصْمَعِيُّ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ يُونُسَ بْنِ عُبَيْدٍ قَالَ: " شَيْئَانِ لَيْسَ فِي الْأَرْضِ أَعَزَّ مِنْهُمَا لَا يَزْدَادَانِ إِلَّا قِلَّةً: أَخٌ فِي اللَّهِ يُسْكَنُ إِلَيْهِ وَدِرْهَمٌ حَلَالٌ يُوضَعُ فِي حَقٍّ "
Signed سـلمـى الحـارثي.
أَخْبَرَنَا أَبُو سُلَيْمَانَ قَالَ: أَخْبَرَنَا الصَّفَّارُ قَالَ: حَدَّثَنَا أَبُو الْبَخْتَرِيِّ قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ: أَخْبَرَنَا الْمَسْعُودِيُّ، عَنْ وَدِيعَةَ الْأَنْصَارِيِّ قَالَ: سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رضي الله عنه يَقُولُ وَهُوَ يَعِظُ رَجُلًا: «لَا تَتَكَلَّمْ فِيمَا لَا يَعْنِيكَ وَاعْتَزِلْ عَدُوَّكَ وَاحْذَرْ صَدِيقَكَ إِلَّا الْأَمِينَ وَلَا أَمِينَ إِلَّا مَنْ يَخْ…
Signed سـلمـى الحـارثي.
Showing the 12 most recent of 20 posts we hold for @thikra000. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.
“دُرَر أثَـرِيَّـة. 🕯️📕” (@thikra000), 1,865 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/thikra000.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.