Channel
@thereisnovictorbutallah
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Polls · Citations · Cite this entry
1,256subscribers
-17 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001433164584 |
|---|---|
| Type | Channel |
| Username | @thereisnovictorbutallah |
| Created | 16 September 2019 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/thereisnovictorbutallah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 21:39 | 1,256 | -5 |
| 12 Sept 2026, 06:15 | 1,261 | -2 |
| 3 Sept 2026, 00:36 | 1,263 | -1 |
| 31 Aug 2026, 09:13 | 1,264 | -2 |
| 25 Aug 2026, 11:48 | 1,266 | -2 |
| 22 Aug 2026, 07:27 | 1,268 | -3 |
| 18 Aug 2026, 11:46 | 1,271 | +1 |
| 15 Aug 2026, 03:58 | 1,270 | -2 |
| 11 Aug 2026, 20:12 | 1,272 | -1 |
| 7 Aug 2026, 22:47 | 1,273 | no change |
| 7 Aug 2026, 20:01 | 1,273 | first reading |
16 posts held, back to 12 August 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 19 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
قال شيخ الإسلام ابن تيمية رحمه الله: "ولكن من ظن أن الله لا يرسل إليه رسولا وأنه يترك سدى مهملا لا يؤمر ولا ينهى فهذا أيضا مما ذمه الله إذا كان لا بد من إرسال الرسل وإنزال الكتب كما أنه أيضا لا بد من الجزاء على الأعمال بالثواب والعقاب وقيام القيامة. ولهذا ينكر سبحانه على من ظن أن ذلك لا يكون فقال تعالى {وما خلقنا السماء والأرض وما بينهما باطلا ذلك ظن الذين كفروا فويل للذين كفروا من النار} {أم نجعل الذين آمنوا وعملوا…
*«وبعد فالنحو صـلاح الألســنه* *والنَّفس إن تعدم سناه في سنه* *به انكشــاف حُــجب المعــاني* *وجَــلوة المفهـــوم ذا إذعــان»* ✍️نُعلن عن دورة للمُبتدئات في حفظ وشرح متن الآجرُّوميَّة من كتاب التُّحفة السَّنيَّة تحت إشراف الشَّيخ : 👑*حماد أبو أيمن*👑 وذلك في يوم الخميس من كُلِّ أسبوع بدءًا من ١٣ - ذو القعدة - ١٤٤٧ هـ ولمُدَّة سنة كاملة بإذن الله🌱 رابط التَّسجيل : https://chat.whatsapp.com/Ebv3dalE1Fy2sP…
هنا عبارة جليلة لشيخ الإسلام ابن تيمية تضخ بمعاني العزة والإباء بهذا الدين، وتوقير نبيه في قلوب المؤمنين حيث يقول: "فإن الكلمة الواحدة من سب النبي صلى الله عليه وسلم لا تحتمل بإسلام ألوف من الكفار، ولأن يظهر دين الله ظهورا يمنع أحد أن ينطق فيه بطعن أحب إلى الله ورسوله من أن يدخل فيه أقوام وهو منتهك مستهان". _ابن تيمية، الصارم المسلول، (٩٣٩/٢).
للانضمام للقناة الرسمية للبرنامج: https://t.me/TahilMaliki كما نرجو مشاهدة هذا المقطع التّوضيحي للبرنامج ففيه الإجابة عن كثير من الاستفسارات: https://youtu.be/nDtOkMoZhIA?si=hW-CmD0FXQebLwJP
إذا سلمنا لهم جدلا أن ما كان شرعا لمن قبلنا هو شرع لنا، فهل قصة زكرياء ومريم حجة لهم بعد مشاهدة المقاطع مجموعة؟
Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.
في الفيديوهات السابقة، بيّنا أننا عندما نتعبد لله بالصمت، فالمقصود منه هو الصمت عن الحرام وفحش الكلام، والقوم يتعبدون بذات الصمت المطبق، وهو الذي لم يرد أنه شرع لنا لا في كتاب الله ولا في سنة نبيه بل ورد العكس تماما كما في الحديث: - بينما النَّبيُّ صلَّى اللهُ عليه وسلَّم يخطُبُ إذا هو برجُلٍ قائمٍ في الشَّمْسِ، فسأَل عنه، قالوا: هذا أبو إسرائيلَ نذَر أن يقومَ ولا يقعُدَ ولا يستظِلَّ ولا يتكلَّمَ ويصومَ، قال: مُرُوهُ…
الصوم عن الكلام، الجزء (2). تابعونا على الإنستغرام
الصوم عن الكلام. تابعونا على الإنستغرام
رمضان ضُيّقت فيه مسالك الشيطان، وبقيت نفسك محررة؛ فإن وُجد للهوى منفذٌ، فالمعركة معك لا معه. _الشيخ قاسم اكحيلات
ترند الـvision board. تابعونا على الإنستغرام
إنَّ أصل فهم القُرآن بفهم سلف الأُمَّة من الأمور المُهمَّات، والمُعلومات من الدين بالضرورة؛ وإنكارُها تجريدٌ مُباشرٌ للإسلام، أي جعل الإسلام مُجرد فكرة غير مُرتبطة بأي تجربة بشربَّة سابقة، حينها يذهبُ النَّاسُ في تفسيره كل مذهب. والوحي ليس نصًّا مفتوحاً، بل هو مرتبطٌ بالإهتداء بتجرِبة بشريَّة سابقة، فيأمُرُنا صريحاً أن نُؤمن كما آمن الصَّحابة وأن نتَّبِعهُم بإحسان. فاللهُ سُبحانهُ قال عنهُم: {وَالسَّابِقُونَ الْأَوّ…
صلاح الرأس بين حركة العصر الجديد والأجندة الصهيونية: https://youtu.be/5oG4d8QOLTs?feature=shared
Showing the 12 most recent of 16 posts we hold for @thereisnovictorbutallah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The 2 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
إذا سلمنا لهم جدلا أن ما كان شرعا لمن قبلنا هو شرع لنا، فهل قصة زكرياء ومريم حجة لهم بعد مشاهدة المقاطع مجموعة؟
Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.
هل سبق وسمعت بها أو سبق ورأيت مثل هذه الصّور❗️
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 16 most recent posts we hold, published 12 August 2025 to 19 June 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“وَلاَ غَالِبَ إِلاَّ الله (الأثر الباقي)🍂” (@thereisnovictorbutallah), 1,256 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/thereisnovictorbutallah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.