عن عمر بن الخطاب رضي الله عنه أن النبي صلى الله عليه وسلم قال: «لَوْ أَنَّكُمْ تَتَوَكَّلُونَ عَلَى اللهِ حَقَّ تَوَكُّلِهِ، لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ؛ تَغْدُو خِمَاصاً وَتَرُوحُ بِطَاناً».

Channel
•| مَـــــــنــفـعـة |•
@the_DEEN_touch
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,398subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001386451480 |
|---|---|
| Type | Channel |
| Username | @the_DEEN_touch |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/the_DEEN_touch |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 11:23 | 1,398 | -1 |
| 10 Aug 2026, 13:23 | 1,399 | +3 |
| 7 Aug 2026, 17:30 | 1,396 | -2 |
| 7 Aug 2026, 05:31 | 1,398 | no change |
| 7 Aug 2026, 05:25 | 1,398 | first reading |
Engagement
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 3.56%
- avg views ÷ 1,398 subscribers
- Avg views / post
- 49.8
- 20 posts measured
- Reaction rate
- 5.94%
- reactions ÷ views · ER floor
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (3 August 2026 – 6 August 2026) |
| Views total | 996 |
| Reactions total | 6 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 05:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
6 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 3 | 50.0% | |
| 👏 | 3 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 6reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
📌« أنصح المرأة الصالحة أن تحرص على مجالسة النساء الصالحات فإنها بهذا تزداد إيماناً وتزداد علماً وتزداد بصيرة ». غَارة الأشرطة : ٤٧٤/٢ للشيخ مقبل الوادعي رحمه اللّٰه📒🕯
قال الشيخ الألباني رحمه الله: «لا يرفع الله عزوجل هذا الذل حتى ترجعوا إلى دينكم، والرجوع إلى الدين، معناه: «الرجوع إلى فهمه فهمًا صحيحًا على الكتاب والسنة ومنهج السلف الصالح، ثم العمل بهذا الدين الذي فهمناه فهمًا صحيحًا». (الهدى والنور/ ٨/ ١٠: ١٤: ..)
تعامل مع حوائج الناس على أنها خيرات تُساق إليك! إذا أردت أن يُيسّر الله عليك في شؤونك فيسّر على غيرك، إذا أردت أن يفرّج الله عنك ففرّج عن غيرك، وإذا أردت أن يسترك الله فاستر على غيرك، إذا أردت أن يوسّع الله عليك في الرزق فوسّع على غيرك ما استطعت إلى ذلك سبيلًا.
حافظي عليها كل ليلة يا رفيقة: سورة الملك "تنجي من عذاب القبر" خواتيم البقرة "من قرأها في ليلة كفتاه" سورة الإخلاص " تعدل ثلث القرآن" أذكار النوم قراءة آية الكرسي فمن قرأها لم يزل عليه من الله حافظ. قراءة سور: الإخلاص، والفلق، والناس ثلاث مرات. التسبيح ٣٣، والتحميد ٣٣، والتكبير ٣٤. «اللهم قِني عذابك يوم تبعث عبادك». «اللهم باسمك وضعت جنبي، وبك أرفعه، إن أمسكت نفسي فارحمها، وإن أرسلتها فاحفظها بما تحفظ به عباد…
إذا كنتَ تزعمُ عدمَ وجودِ وقتٍ لِوِردِ القرآنِ، فانظرْ في إعداداتِ هاتفِكَ إلى مدّةِ استخدامِ الجهازِ، لترى أنّ الوقتَ موجودٌ… ولكنّكَ محرومٌ......
🌸👑 ضع هذا الجهاز من يديك، وخذ كتبك، دفاترك وأقلامك، عاهد نفسك أن تعود لإشراقك، عاهد الأمة أن ترابط على ثغرك. اُتْرُكْ رقادَكَ، إِنَّ القاصدينَ سَعَوا نَحْوَ المعالي ولم يَخشوا من النَّصَبِ مَن يرجُ نَيلَ العُلا لم يَخْشَ مَهْلَكةً تُؤتى المقاصِدُ بعدَ العزمِ بالطَّلَبِ
👏3
قال بعضهم: "أعمال البِر يعملها البَر والفاجر، وأما المعاصي فلا يتركها إلا صدّيق". جامع العلوم والحكم (٢٢٣) ط: دار ابن الجوزي
Sticker, posted without a caption
Photo, posted without a caption
"كانوا يقولون: إذا صنعتم صنيعة فانسوها، وإذا أسدي إليكم صنيعة فلا تنسوها". ابن القيم | طريق الهجرتين ط: عطاءات العلم (٧٩٥/٢)
👍3
📍 «الدُّنْيَا خُلِقَتْ لَكَ، وَأَنْتَ خُلِقْتَ لِأَجلِ عِبَادَةِ اللهِ، فَلَا تَنْشَغِل بِمَا خُلِقَ لِأَجْلِكَ عَمَّا خُلِقْتَ لِأَجْلِهِ». • الشَّيخ عَبْدُ الرَّزَّاقِ البَدْرُ -حفظه الله-
Showing the 12 most recent of 20 posts we hold for @the_DEEN_touch. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 443,441 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
@Ahlsunnaandjamaaa · 7341 postالتغريدات والبطاقات للعلماء الربانيين
@btaqatalulamarabbanien · 7681 postدروس الشيخ محمد بن رمزان الهاجري
@drosbenramzanealhajri · 6,1521 postأكاديميّة فاثبُتي الجزائِريّة 🫧🇩🇿
@fathbouti_academyy · 3,5441 postنَثَـراتْ العـِلْم الشَّرْعِــي " سَّــلَفِية المَنهــج"١٤٤٨هـ
@fsalafia25 · 1,0171 postفـوائــد وفـرائــد
@fwaed303 · 2,3821 postآثار السّلف .
@i2axn · 5431 postجمعية رُشد الدعوية
@rushd_org · 4,7591 post🪞🍂الْعَاكِفِين فِي الْمِحْرَابِ🪞🍂
@Seekingg_knowledge · 1,7211 postمُقتَطَفات مِن فَوائد الشيخ عبد الࢪزاق البدࢪ حفظه الله ❀ ࿐ ||
@Sheikh_Bader · 3,6761 postلَاْ أَبْرَحُ حَتَّىْ أَعْلَمَ!
@sunniyeh · 1,0241 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“•| مَـــــــنــفـعـة |•” (@the_DEEN_touch), 1,398 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/the_DEEN_touch.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.