Channel
@telawat2
On this record: Growth · Engagement · Posts · Citations · Cite this entry
2,483subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001133248130 |
|---|---|
| Type | Channel |
| Username | @telawat2 |
| Created | Between 1 June 2017 and 31 August 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/telawat2 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 23:53 | 2,483 | -6 |
| 9 Aug 2026, 05:52 | 2,489 | +6 |
| 6 Aug 2026, 09:20 | 2,483 | +2 |
| 6 Aug 2026, 05:34 | 2,481 | no change |
| 6 Aug 2026, 01:50 | 2,481 | first reading |
20 posts held, back to 10 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (10 May 2026 – 5 August 2026) |
| Views total | 15,210 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:27 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
☁️🌱 ﴿يا أَيُّهَا النّاسُ أَنتُمُ الفُقَراءُ إِلَى اللَّهِ وَاللَّهُ هُوَ الغَنِيُّ الحَميدُ﴾ [فاطر: ١٥] ➰يا أيُّها النَّاس، أنتم المحتاجون إلى الله في كلِّ شؤونكم، وفي كلِّ أحوالكم، والله هو الغنيّ الذي لا يحتاج إليكم في شيء، المحمود في الدُّنيا والآخرة على ما يقدره لعباده.➰ 🤎 المختصر في التَّفسير 🎧القارئ: محمّد حمّودة ☁️رواية ورش عن نافع من طريق الأزرق
00:47 ﴿ سَلامٌ عَلَيكُم بِما صَبَرتُم فَنِعمَ عُقبَى الدّارِ ﴾ 🤍 والسِّرُّ في كونه سلَّم عليهم بلفظ النَّكرة لأن سلامًا منه سبحانه كافٍ من كلِّ سلام ومغنٍ عن كلِّ تحيَّة ومقرِّب من كلِّ أمنية فأدنى سلام منه يستغرق الوصف ويتم النِّعمة ويدفع البؤس ويطيب الحياة فلم يكن لذكر الألف واللام هناك معنى.!🤍 ابن القيِّم 🤲 🎙القارئ: عبدالله السّعيد
"فمَن فَرِحَ بالله فَرِحَ بكلامِهِ" • الشيخ: عقيل الشمري | الشُوق إلى القرآن.
﴿ما عِندَكُم يَنفَدُ وَما عِندَ اللَّهِ باقٍ وَلَنَجزِيَنَّ الَّذينَ صَبَروا أَجرَهُم بِأَحسَنِ ما كانوا يَعمَلونَ﴾ [النحل: 96] فآثِروا ما يبقى على ما يفنى؛ فإنَّ الذي ﴿عندكم﴾: ولو كَثُر جدًّا لا بدَّ أن ينفدَ ويفنى، ﴿وما عند الله باقٍ﴾: ببقائِهِ، لا يفنى ولا يزول؛ فليس بعاقل من آثر الفاني الخسيس على الباقي النفيس. وفي هذا الحث والترغيب على الزُّهد في الدنيا، خصوصًا الزُّهد المتعيِّن، وهو الزُّهد فيما يكون ضررًا عل…
وفي الاشتغال بعبادة اللَّـه تسليةٌ للعابد عن جميع التعلّقات والمشتهيات، كما قال تعالى: ﴿وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ﴾ إلى أن قال: ﴿وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا﴾ الآية. الإمام السعديّ 🎙️ القارئ: الوليد الشمسان
Photo, posted without a caption
﴿ أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ ﴾ : قال ابن رجب - 🤲 - : 🏷️فمن قام بحقوق الله عليه فإنَّ الله يتكفَّل له بالقيام بجميع مصالحه في الدُّنيا والآخرة، ومَن أراد أن يتولَّى الله حفظه ورعايته في أموره كلّها فليراع حقوق الله عليه، ومَن أراد ألا يصيبه مما يكره فلا يأت شيئًا ممَّا يكرهه الله.🏷️ تفسير ابن رجب الحنبلي (٢٧٠/٢) 🖇القارئ: سلمان المطيري
«إِذا امْتَلَأَ الْقلب بِالشغلِ بالمخلوق والعلوم الَّتِي لَا تَنْفَع لم يبْقى فِيهَا مَوضِع للشغل بِاللَّه وَمَعْرِفَة أَسْمَائِهِ وَصِفَاته وَأَحْكَامه؛ وسر ذَلِك أَن إصغاء الْقلب كإصغاء الْأذن فَإِذا صغى إِلَى غير حَدِيث الله لم يبْق فِيهِ إصغاء وَلَا فهم لحديثه، كَمَا إِذا مَال إِلَى غير محبّة الله لم يبْق فِيهِ ميل إِلَى محبّته؛ فَإِذا نطق الْقلب بِغَيْر ذكره لم يبْق فِيهِ مَحل للنطق بِذكرِهِ». 📖 ابن القيم | الف…
يقول الله سبحانه: ﴿وَعَلَى الثَّلاثَةِ الَّذينَ خُلِّفوا حَتّى إِذا ضاقَت عَلَيهِمُ الأَرضُ بِما رَحُبَت وَضاقَت عَلَيهِم أَنفُسُهُم وَظَنّوا أَن لا مَلجَأَ مِنَ اللَّهِ إِلّا إِلَيهِ ثُمَّ تابَ عَلَيهِم لِيَتوبوا إِنَّ اللَّهَ هُوَ التَّوّابُ الرَّحيمُ﴾ ▫️أرأيت؟! ما أبدع عرض الآية لهذا المقام الإيماني في سياق تفاعلات الهمِّ والغم.. فبعد أن ضاق عليهم الخارج: (الأرض بما رحبت)، وضاق الدَّاخل: (وضاقت عليهم أنفسهم) تصل…
"المؤمن العاقل .. إذا تلا القرآن استعرضه، فكان كالمرآة يرى بها ما حَسُنَ من فعله وما قبحَ، فما خوّفه به مولاه من عقابه خافه، وما رغّب فيه مولاه رغِب فيه ورجاه، فمن كانت هذه صفتَهُ - أو ما قاربها - فقد تلاه حقّ تلاوته، وكان له القرآن شاهدًا وشفيعًا، وأنيسًا وحرزًا، ونفع نفسه، وأهله، وعاد على والديه وولده كلّ خير في الدّنيا والآخرة" أخلاق حملة القرآن صـ ٢٧ | الآجُرّي
﴿وَإِنْ يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ﴾. غَايةُ الطُّمأنينة!
🌺وَإِن يَمسَسكَ اللَّهُ بِضُرٍّ فَلا كاشِفَ لَهُ إِلّا هُوَ وَإِن يَمسَسكَ بِخَيرٍ فَهُوَ عَلى كُلِّ شَيءٍ قَديرٌ🌺 وإن يَنَلْكَ - يا ابن آدم - من الله بلاء فلا دافع للبلاء عنك إلا الله، وإن يَنَلْكَ منه خير فلا مانع له من ذلك، ولا رَادَّ لفضله، فهو القادر على كلّ شيء، لا يعجزه شيء. 🎙️القارئ الشّيخ: أحمد بن طالب.
Showing the 12 most recent of 20 posts we hold for @telawat2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 100,259 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“أحيي قلبك بالقرآن” (@telawat2), 2,483 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/telawat2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.