Имам Ахмад Ибн Ханбаль (رحمه الله), сказал: – “Почтительное отношение к родителям, служит искуплением больших грехов”. | См. Ибн Муфлих аль-Ханбали в «аль-Адаб аш-Шар’ийя», [1/463]. |
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Channel
@tauheedisis
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
31subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002487245170 |
|---|---|
| Type | Channel |
| Username | @tauheedisis |
| Description | Сказал Хасан аль-Басри: «Поистине один из видов милостыни (садакъа) -когда ты услышал знание, а затем передаешь его» ибн Вахб в «аль-Джами’» 1334 |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/tauheedisis |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 03:32 | 31 | no change |
| 7 Aug 2026, 15:32 | 31 | first reading |
20 posts held, back to 30 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 May 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
42 reactions across 10 posts, in 3 distinct kinds. The most used accounts for 52.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 22 | 52.4% | |
| custom 5800732213788023158 | 14 | 33.3% | |
| 💔 | 6 | 14.3% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it isTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 42reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 April 2025 to 2 May 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Имам Ахмад Ибн Ханбаль (رحمه الله), сказал: – “Почтительное отношение к родителям, служит искуплением больших грехов”. | См. Ибн Муфлих аль-Ханбали в «аль-Адаб аш-Шар’ийя», [1/463]. |
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🖋они [ сподвижники ] говорили: 📗«кто обвинит своего брата по вере в грехе, за который он покаялся перед Аллаهом, тот не умрёт, пока Аллаه не испытает его этим же грехом» 📚Ибн Аби ад - Дунья ас-Самт 291
🙍♂️ Ибн Теймия сказал: 📝 «Неверие и воинственность (по отношению к Исламу) есть в каждом неверующем, поэтому их можно порабощать и убивать. Все, что позволяет убить бойца, допускает и пленение детей. Это общее правило для арабов и неарабов, и это мазхаб [учение] Малика, аш-Шафии в новом [последнем] мнении [слове] и Ахмада». 📖 См.: «Маджму’ аль-Фатава» (том 31, стр. 380).
кто ещё нуждается в книге, шариатском одеянии, не стесняйтесь, пишите, в этом нет ничего постыдного.🌷 связь - @Sborrrrrrr_bot пишите только те которые действительно нуждаются.
Video, posted without a caption
❤2
Сегодня пятница! Побольше призывайте благословения на нашего любимого пророка Мухаммада ﷺ ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ وَسَلِّم «О Аллах, благослови Мухаммада и семейство Мухаммада»
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Шейх Сулейман бин АбдуЛлах, да помилует его Всевышний, сказал в предисловии к своей книге «ад-даляиль»: «Знай, да помилует тебя Аллах: если человек проявляет своё согласие с мушриками в их религии из за страха перед ними, чтобы угодить им и избежать их зла, то он кяфир, такой же как они, даже если он ненавидит их религию и презирает их, и любит Ислам и мусульман. Это в том случае если он совершил только сказанное, …
custom 58007322137880231584❤1
ПЯТНИЦА Увеличивайте салават на нашего Пророка (ﷺ) "Аллахума салли'аля мухаммадин уа 'аля али мухаммад". اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ И не забудьте про Ду'а последний час Асра. сунны в пятницу: ١. полное омовение (гусль). ٢. использование благовоний. ٣. облачение в новую одежду. ٤. салават в пятницу. ٥. использовании мисвака. ٦. раннее отправление в мечеть. ٨. чтение суры «аль-Кахф».
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ وَسَلِّم
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ وَسَلِّم
File, posted without a caption
имам ибн аль-къоййим, да помилует его АллахI сказал: "что касается джахиля (невежды), мукъаллида (слепо следующего), то не обращай внимания на него. и пусть не печалит тебя его ругань, его обвинение в неверии и его обвинение в заблуждении. поистине, это подобно лаю собаки, а поэтому не придавай значимости собаке, опровергая ее каждый раз, как она будет лаять на тебя! оставь такого, пусть радуется своему лаю, а ты ра…
custom 58007322137880231583
Showing the 12 most recent of 20 posts we hold for @tauheedisis. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
@tauheedisis named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“Абу СайфуЛлаه” (@tauheedisis), 31 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/tauheedisis.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.