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Channel

Татарча хәдисләр 📿

@tathadisler

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

2,598subscribers

-2 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001594915761
TypeChannel
Username@tathadisler
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live8 September 2026
Measurements held8
Confirmed unchanged3 times, most recently 8 September 2026
On Telegramt.me/tathadisler

Growth

2,5982,6022,6007 August 2026 — 2,600 subscribers8 August 2026 — 2,600 subscribers11 August 2026 — 2,598 subscribers14 August 2026 — 2,600 subscribers17 August 2026 — 2,602 subscribers21 August 2026 — 2,601 subscribers27 August 2026 — 2,599 subscribers30 August 2026 — 2,598 subscribers7 August 202630 August 2026
8 measurements spanning 23 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,597–2,603 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
30 Aug 2026, 21:142,598-1
27 Aug 2026, 16:132,599-2
21 Aug 2026, 00:082,601-1
17 Aug 2026, 21:432,602+2
14 Aug 2026, 22:242,600+2
11 Aug 2026, 18:132,598-2
8 Aug 2026, 18:012,600no change
7 Aug 2026, 23:482,600first reading

Engagement

20 posts held, back to 12 March 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

291 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 90.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
26490.7%
👍227.56%
🔥41.37%
😐10.344%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 291 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 12 March 2026 to 23 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

23 Jul 2026, 13:04 UTC308 views11 reactionsread 7 August 2026

Иминлек, сәламәтлек һәм көнлек ризык – бөтен дөнья нигъмәтләренә тиң عَنْ سَلَمَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ مِحْصَنٍ الْخَطْمِيِّ، عَنْ أَبِيهِ – وَكَانَتْ لَهُ صُحْبَةٌ – قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: «مَنْ أَصْبَحَ مِنْكُمْ آمِنًا فِي سِرْبِهِ، مُعَافًى فِي جَسَدِهِ، عِنْدَهُ قُوتُ يَوْمِهِ، فَكَأَنَّمَا حِيزَتْ لَهُ الدُّنْيَا» Гобәйдуллаһ ибн Михсан (Аллаһ аннан разый булсын) риваять итә: Аллаһның Илчесе ﷺ әй

11

20 Jul 2026, 12:44 UTC461 views13 reactionsread 7 August 2026

Тәкъвалык, сәламәтлек һәм күңел тынычлыгының кадере عَنْ عَبْدِ اللَّهِ بْنِ خَبِيبٍ، عَنْ عَمِّهِ، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: «لَا بَأْسَ بِالْغِنَى لِمَنْ اتَّقَى اللَّهَ عَزَّ وَجَلَّ، وَالصِّحَّةُ لِمَنْ اتَّقَى اللَّهَ عَزَّ وَجَلَّ خَيْرٌ مِنَ الْغِنَى، وَطِيبُ النَّفْسِ مِنَ النِّعَمِ» Габдуллаһ ибн Хәбибнең абзые (Аллаһ аннан разый булсын) риваять итә: Аллаһның Илчесе ﷺ әйтте: «Аллаһтан куркып яшәгән кеш

12👍1

16 Jul 2026, 12:59 UTC590 views7 reactionsread 7 August 2026

Һәр игелек – сәдака, хәтта елмаю да عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: «كُلُّ مَعْرُوفٍ صَدَقَةٌ، وَإِنَّ مِنَ الْمَعْرُوفِ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ، وَأَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ أَخِيكَ» Җәбир ибн Габдуллаһ (Аллаһ аннан разый булсын) риваять итә: Аллаһның Илчесе ﷺ әйтте: «Һәр яхшылык — сәдака. Яхшылыкның бер төре — мөселман кардәшеңне ачык йөз, елмаеп каршы алу.

7

13 Jul 2026, 11:59 UTC729 views10 reactionsread 7 August 2026

Иң күркәм холыклы һәм иң батыр кеше кем? عَنْ أَنَسٍ قَالَ: «كَانَ النَّبِيُّ ﷺ أَحْسَنَ النَّاسِ، وَأَجْوَدَ النَّاسِ، وَأَشْجَعَ النَّاسِ، وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ ذَاتَ لَيْلَةٍ، فَانْطَلَقَ النَّاسُ قِبَلَ الصَّوْتِ، فَاسْتَقْبَلَهُمُ النَّبِيُّ ﷺ قَدْ سَبَقَ النَّاسَ إِلَى الصَّوْتِ، وَهُوَ يَقُولُ: لَنْ تُرَاعُوا، لَنْ تُرَاعُوا، وَهُوَ عَلَى فَرَسٍ لِأَبِي طَلْحَةَ عُرْيٍ مَا عَلَيْهِ سَرْجٌ، فِي عُ

10

9 Jul 2026, 06:59 UTC769 views13 reactionsread 7 August 2026

Иң еш укылган догаларның берсе: нәрсә сорарга кирәк? عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُكْثِرُ أَنْ يَدْعُوَ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ الصِّحَّةَ، وَالْعِفَّةَ، وَالْأَمَانَةَ، وَحُسْنَ الْخُلُقِ، وَالرِّضَا بِالْقَدَرِ» Габдуллаһ ибн Гамр (Аллаһ аннан һәм атасыннан разый булсын) риваять итә: Аллаһның Илчесе ﷺ еш кына болай дип дога кыла иде: «Йә Аллаһ! Синн

11🔥1😐1

16 Jun 2026, 13:53 UTC≈1,000 views12 reactionsread 7 August 2026

Бүген яңа һиҗри ел башланды — Мөхәррәм аеның беренче көне җитте. Габдуллаһ ибн Һишәмнән риваять ителә: Аллаһ Илчесенең ﷺ сәхабәләре, яңа ай яки яңа ел башлангач, түбәндәге доганы, Коръәнне өйрәнгән кебек үк, ятлый торган булганнар: ٱللَّهُمَّ أَدْخِلْهُ عَلَيْنَا بِٱلْأَمْنِ وَٱلْإِيمَانِ وَٱلسَّلَامَةِ وَٱلْإِسْلَامِ وَجِوَارٍ مِنَ ٱلشَّيْطَانِ وَرِضْوَانٍ مِنَ ٱلرَّحْمَٰنِ «Йә Аллаһ! Бу айны (елны) безнең өчен имин

12

29 May 2026, 04:01 UTC≈1,190 views7 reactionsread 7 August 2026

Быел, 2026 нчы елда, 29 нчы майның ахшам намазына хәтле Корбаннарны чалып бетерергә кирәк. Чалмаганнар, ашыгыгыз ❤️

7

28 May 2026, 17:01 UTC≈1,290 views9 reactionsread 7 August 2026

Чалынган Корбанның берәр җирен сатырга, яки эш хакы итеп түләргә ярыймы? عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: «مَنْ بَاعَ جِلْدَ أُضْحِيَّتِهِ فَلَا أُضْحِيَّةَ لَهُ». Әбу Һурайра (Аллаһ аннан разый булсын) риваять итә: Пәйгамбәр ﷺ болай диде: «Кем корбанлык хайванының тиресен сатса, аның корбаны кабул булган корбаннардан саналмас (савабы кимер)». әл-Бәйһакый, "әс-Сүнән әл

9

28 May 2026, 16:31 UTC≈1,130 views9 reactionsread 7 August 2026

Ни рәвешле Корбан чалырга кирәк? عَنْ شَدَّادِ بْنِ أَوْسٍ قَالَ: «ثِنْتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ: إِنَّ اللهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ، فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ، وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ، وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ، فَلْيُرِحْ ذَبِيحَتَهُ.» Шәддәд бин Әүс, Аллаһы Тәгалә аннан разый булсын, риваят ителә, Расюлюллаһ ﷺ болай д

8👍1

28 May 2026, 15:28 UTC930 views13 reactionsread 7 August 2026

Корбан чалуның нинди фазыйләте бар? عَنْ عَبْدِ اللهِ بْنِ حَسَنِ بْنِ حَسَنٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: «مَنْ ضَحَّى طَيِّبَةً بِهَا نَفْسُهُ، مُحْتَسِبًا لِأُضْحِيَّتِهِ؛ كَانَتْ لَهُ حِجَابًا مِنَ النَّارِ» Пәйгамбәребез ﷺ болай дип әйткән: «Кем дә кем ихлас күңелдән һәм (савабын фәкать) Аллаһтан гына өмет итеп корбан чалса, бу корбан аның өчен җәһәннәм утыннан (сак

13

3 Apr 2026, 05:01 UTC≈2,170 views24 reactionsread 7 August 2026
Photo

Мәчеткә барып кайткан саен сиңа җәннәттә нәрсә әзерләнеп куелыр? عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم « مَنْ غَدَا إِلَى الْمَسْجِدِ أَوْ رَاحَ أَعَدَّ اللهُ لَهُ فِي ‌الْجَنَّةِ ‌نُزُلًا ‌كُلَّمَا ‌غَدَا أَوْ رَاحَ ». Әбу Һурайра (Аллаһ аннан разый булсын) риваять итә: Пәйгамбәр ﷺ болай диде: «Кеше мәчеткә барган һәм мәчеттән кайткан саен Аллаһ аңа җәннәттә һәр барган-кайткан саен сый-хөрмәт әзер

23👍1

1 Apr 2026, 07:12 UTC≈1,710 views12 reactionsread 7 August 2026

Шаярганда ялган сөйләргә ярыймы? Ә балага вәгъдә биреп, үтәмәскә ярыймы? عَنِ ابْنِ مَسْعُودٍ، قَالَ: لَا ‌يَصْلُحُ ‌الْكَذِبُ فِي ‌جدٍّ وَلَا ‌هَزْل، وَلَا أَنْ يَعِدَ أحدُكم صبيَّه شَيْئًا ثم لا يُنْجِزه له. Габдулла ибне Мәсгуд (Аллаһ аннан разый булсын) әйтә: «Җитдилектә дә, шаяртуда да ялган рөхсәт ителми. Шулай ук берегез сабый балага берәр нәрсә вәгъдә итеп, аннары аны үтәмәве дә дөрес түгел». Әдәб-үл-муфрад,

11👍1

Showing the 12 most recent of 20 posts we hold for @tathadisler. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this entry's latest reading, not the date you are reading this.

“Татарча хәдисләр 📿” (@tathadisler), 2,598 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/tathadisler.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.