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Channel

🍥التربية والتصفية للأبناء🍥

@tasfiatarbiaabna

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

1,261subscribers

-15 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001009053788
TypeChannel
Username@tasfiatarbiaabna
Created17 November 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held13
Confirmed unchanged2 times, most recently 18 September 2026
On Telegramt.me/tasfiatarbiaabna

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,2611,2761,268.55 August 2026 — 1,276 subscribers6 August 2026 — 1,276 subscribers6 August 2026 — 1,275 subscribers12 August 2026 — 1,274 subscribers16 August 2026 — 1,273 subscribers19 August 2026 — 1,272 subscribers22 August 2026 — 1,274 subscribers25 August 2026 — 1,273 subscribers29 August 2026 — 1,270 subscribers1 September 2026 — 1,268 subscribers5 September 2026 — 1,265 subscribers10 September 2026 — 1,263 subscribers14 September 2026 — 1,261 subscribers5 August 202614 September 2026
13 measurements spanning 39 days, net -15. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,259–1,278 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 04:371,261-2
10 Sept 2026, 10:011,263-2
5 Sept 2026, 11:211,265-3
1 Sept 2026, 04:371,268-2
29 Aug 2026, 05:181,270-3
25 Aug 2026, 21:491,273-1
22 Aug 2026, 16:161,274+2
19 Aug 2026, 13:451,272-1
16 Aug 2026, 16:081,273-1
12 Aug 2026, 13:541,274-1
6 Aug 2026, 13:011,275-1
6 Aug 2026, 08:061,276no change
5 Aug 2026, 19:011,276first reading

Engagement

20 posts held, back to 29 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 June 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

27 Jun 2026, 06:23 UTC≈115 views1 reactionsread 6 August 2026
Forwarded from @islamAuthentiqueFile

Cheikh Saleh Al Outhaymine رحمه الله : بأن يقول لإمرأة إنها زانية إنها قحبة وما أشبه ذلك، هذا من كبائر الذنوب والقائل يجلد 80 جلدة ولا تقبل شهادته ويكون من الفاسقين لا من أهل العدل Le fait qu'il dit à une femme,« c'est une fornicatrice, c'est une Qahba (prostituée)», notamment, fait partie des grands péchés. Celui qui dit cela doit être fouetté quatre-vingts coups (de fouets) son témoignage n'est plus recevable, …

17 May 2026, 18:40 UTC≈291 viewsread 6 August 2026

📝قال العلامة ‎السعدي- رحمه الله:- *|[ إذا وطَّنَ الوالد نفسه على شكر ما حصل من ولده من البر ولو قليلاً، وعفى عن تقصيره، ازداد البر وحصل للوالدين راحة، فرحم الله من أعان أولاده على بره. ]|* 📁[الرياض الناضرة- (٧٥)]

11 May 2026, 13:49 UTC≈260 views1 reactionsread 6 August 2026

من أدعية الصالحين إذا بلغ أحدهم أربعين سنة فذهبت حرارة الشباب ، واكتمل رشده ، ورزق ذرية فتأكدت معرفته بفضل والديه عليه بعد فضل الله وصار يخاف على ذريته ، وقد أدبر عن الدنيا واقترب من الآخرة ماجاء في قوله تعالى ( حَتَّىٰ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي…

24 Feb 2026, 11:17 UTC≈425 views2 reactionsread 6 August 2026

🔖📌 《 رسـالـة مهمـة للآبـاء و ڪيفية تعليم الأبنـاء علــﮯ الخصـال الحميـدة 》 ▪️ قــال العـلامـة ابـن قدامـة المقدسيــﮯ رحمـہ اللـہ : ➢ اعلم : أن الصبي أمانة عند والديه، وقلبه جوهرة ساذجة، وهى قابلة لكل نقش، فإن عود الخير نشأ عليه وشاركه أبواه ومؤدبه في ثوابه، وإن عود الشر نشأ عليه، وكان الوزر في عنق وليه، فينبغي أن يصونه ويؤدبه ويهذبه، ويعلمه محاسن الأخلاق، ويحفظه من قرناء السوء، ولا يعوده التنعم، ولا يحبب إليه أسباب…

24 Feb 2026, 11:16 UTC≈322 viewsread 6 August 2026

📚القاعدة في أعمال الصبي : ١) ما يفعله الصبي من حسنات فهو مأجور عليها . ٢) ما يفعله من سيئات لا وزر عليه فيها . ٣) كل من كان سببا في طاعته فله أجر قد يكون مثل أجره لحديث "من دل علي هدي فله مثل أجره ولا ينقص من أجورهم شيئا " ٤) من مات وكان سببا في تعليم ولده الخير فكل ما يفعله الابن مما كان هو سببا فيه يصله ثوابه وأجره ولو بعد الممات ، وأما ما لم يكن سببا فيه فلا ينتفع بعمل ولده الصالح إلا ما فعله قصدا لوالده المت…

16 Feb 2026, 22:01 UTC≈306 views1 reactionsread 6 August 2026

تَـــــــرْبِيَةُ الأَبْنَـــــــــاءِ عَلَۍ مُــــــرَاقَبَـــةِ اللَّهِ. من جميل وصية لقمان لابنه ووعظه لفلذة كبده أن ربطه بالله ومراقبته جلّ وعلا في السر والعلن وأخبر ابنه أن الله عز وجل أحاط بكل شيء علما وأحصى كل شيء عددا ، وأن الخطيئة والمظلمة مهما اجتهد المخطئ الظالم في إخفائها فإن الله عز وجل مطلع عليها ويأتي بها يوم القيامة وتكون حاضرةً في ذلك اليوم؛ {يَا بُنَيَّ إِنَّهَا إِنْ تَكُ مِثْقَالَ حَبَّةٍ مِنْ خَر…

27 Jan 2026, 22:16 UTC≈338 views1 reactionsread 6 August 2026
Video

رقية الأطفال من العين والشياطين /الشيخ عبدالرزاق البدر حفظه الله

29 Dec 2025, 12:36 UTC≈637 views1 reactionsread 6 August 2026
Video

أحسن إلى الوالدين بالقول والعمل 🔊 فضيلة الشيخ عبدالعزيز الراجحي حفظه الله

Showing the 12 most recent of 20 posts we hold for @tasfiatarbiaabna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“🍥التربية والتصفية للأبناء🍥” (@tasfiatarbiaabna), 1,261 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/tasfiatarbiaabna.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.