Channel
@tasavvuf_ruhiy_tarbiya
On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry
90subscribers
+12 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002352579086 |
|---|---|
| Type | Channel |
| Username | @tasavvuf_ruhiy_tarbiya |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/tasavvuf_ruhiy_tarbiya |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 27 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 05:15 | 90 | +15 |
| 6 Sept 2026, 13:58 | 75 | -1 |
| 28 Aug 2026, 14:06 | 76 | -1 |
| 15 Aug 2026, 12:13 | 77 | -1 |
| 9 Aug 2026, 20:02 | 78 | no change |
| 7 Aug 2026, 20:00 | 78 | first reading |
20 posts held, back to 2 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 April 2026. An engagement rate over an empty window would be a number about nothing.
138 reactions across 20 posts, in 8 distinct kinds. The most used accounts for 67.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 93 | 67.4% | |
| 🔥 | 21 | 15.2% | |
| ❤ | 7 | 5.07% | |
| 👌 | 6 | 4.35% | |
| 👏 | 5 | 3.62% | |
| 😢 | 4 | 2.90% | |
| 🤯 | 1 | 0.725% | |
| 🫡 | 1 | 0.725% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 138 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 March 2026 to 24 April 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Tag‘oful Ja’far Sodiq rohimahulloh aytganlar: “O‘z qadringizni tag‘oful bilan ulug‘langlar”. Ahmad ibn Hanbal rahimahullohdan rivoyat qilinadi: “Go‘zal xulqning o‘ndan to‘qqizi tag‘ofuldadir”. Tag‘oful — birovning aybidan ko‘z yumish, ijobiy ma’noda ko‘rib ko‘rmaslikka olish. Tag‘oful — garchi hamma narsani juda yaxshi bilib, ko‘rib tursa ham, o‘zini bilmaganga oladi, Alloh uchun ko‘zini yumadi. Hech narsani bilma…
👍5❤1👏1
NAZAR BAR QADAM Ma’nosi: nazarning qadamda bo‘lishi. Haq yo‘lchisi, yurayotganda mudom oldiga qarashi kerak. Doimo o‘z ishi bilan mashg‘ul bo‘lishi kerak. Ko‘zini haromdan va qalbini chalg‘itadigan narsalardan saqlashi, o‘ziga tegishli bo‘lmagan narsalarga aralashmasligi kerak. Ko‘zini saqlay olmaganning ko‘ngli chalkash bo‘ladi. “Bu yo‘lda jiddiy bo‘lmagan kimsadan jiddiy ishlar chiqmaydi” deyilgan. Haq yo‘lchisinin…
👍8
Nazar bar qadam Soʻfi Ollohyor rohimahulloh "Sabotul-ojiziyn" kitobida "Nazar bar qadam" haqida quyidagi baytlarni yozganlar: Kel ey moʻmin, agar tarsanda boʻlsang. Koʻzingni asragin har qayda boʻlsang. Quyi boʻlsin hamisha nuqtai chashm. Mabodo boʻlmagay balo tushib xashm. Nazr qilguncha bad ey nafsi maʼyub. Tushib koʻz nuqtasi koʻr boʻlgani xub Saodatdur nazar boʻlsa qadamda. Tajovuz aylagach boʻlsa nadamda. Ag…
👍6😢1
Junayd rohimahullohdan: Nazarni tiyishga nima yordam beradi? - deb so'raldi. - Alloh ta'oloning nazari unga (ya'ni, nazar soladigan narsangga) sening nazaringdan oldinroq yetib borishini bilishingdir, dedilar. https://t.me/+zViKlMOBsD5kZWUy https://t.me/+zViKlMOBsD5kZWUy
👍5
Nazar bar qadam Abdurahmon Jomiy rohmatullohi alayhi "Tuhfatul-ahror" asarida Bahouddin Naqshband quddisa sirruhuga atab bir bayt bitganlar: Mazmuni: "U hushyorliksiz biror nafas olmadi. Nazari esa doimo qadamiga qaratilgan edi. Shu qadar katta tezlik bilan oʻzligidan uzilib safar etdiki, Qadami ham nazaridan ortda qolmadi." https://t.me/+zViKlMOBsD5kZWUy https://t.me/+zViKlMOBsD5kZWUy
👍7
Ahmad Yassaviy hazratlari bir shogirdiga shunday dedilar: “Ey farzandim, ehtiyot bo‘l! Qayerga borsang ham Xudolik va payg‘ambarlik da’vosida bo‘lmagin!” Shogird hayron bo‘ldi: “Tavba ustoz, bunday narsa bo‘ladimi?” “Bo‘lishi mumkin, ey farzandim.” “Qanday bo‘ladi, ustoz?” Buyuk valiy javoban dedilar: “Har xohlaganing bo‘lishini istash — Xudolik da’vosidir. Har aytgan so‘zing tinglanishini istash esa — payg‘ambarlik …
👍6❤3🤯1
Zikr qiling! Bir ustoz aytadi: "Shu kunlarda bir o'quvchim dars qilib o'tirar ekan, uni chaqirdim. Beixtiyor "Labbay, adajon" dedi. Bunaqa holat kichik sinflarda kuzatilib turadi. Holatni so'nggi kunlar adasi bilan ko'p vaqt kechirgani bilan izohladi." Inson nimani ko'p zikr qilsa, qalbiga, ongiga shu o'rnashaveradi. Har yonga qarasak Allohning ism-u sifatlarini ko'ra olmasligimiz, uning zikridagi kamch…
👍5🔥2
Assalom alaykum. Nasib, kanal ma'muriyati Hayitdan so'ng faollashish niyatidamiz. Kuzatishda davom eting.
👌6👍3🫡1
Ma'shuqdan yetgan ozor Saodat belgilariga ega bo‘lganlarga ma’lum bo‘lsinki, mutlaq hikmat sohibi bo‘lgan Alloh taolo Qur’oni karimda qat’iy hukm qilib: “Darhaqiqat, Biz insonni mashaqqat ichida yaratdik” (Balad, 4) deb marhamat qilgan. Shuning uchun agar zamon qiyinchiliklari ko‘zga tashlansa, qalb toraytirilmasligi kerak, chunki bu hol ham o‘z o‘rnida tabiiy bir tartibdir. Bu olam tabiatining zarurati - unda nafsg…
🔥3👍2
Muhammad Said Foruqiy Sirhindiy quddisa sirruhu (1) Islom ulamolarining peshvosi, ko‘z qorachig‘i, valiylarning bosh toji, oriflarning nuri, tasavvuf ilmlarining mutaxassisi va Islomning himoyachisi bo‘lgan Imam Rabboniy Ahmad Faruq Sirhindiy hazratlarining ikkinchi o‘g‘li. Ul zot ham otasidek buyuk olim va valiy edi. 1005-hijriy (milodiy 1596) yil Sha’bon oyida tug‘ilgan. U go‘zal axloqi, fazilatlarining ko‘pligi, …
👍2🔥1
Allohga yetish yo'lida murid uchun shayxining o'rni beqiyos. Komil shayxning Rosululloh sollallohu alayhi vasallamga qadar boradigan silsilasi bo'lishi kerak. Naqshbandiy silsilalarida ko'plab shayxlarda, shu jumladan Imom Rabboniy Ahmad Foruq Sirhindiy hazratlaridan keyin tarmoqlarga bo'lingan. Turkiyaning mashhur shayxlari silsilalari juda ko'p holatda Mavlono Xolid quddisa sirruhuda birlashadi, ulardan biroz yuqor…
👍6
Eng ulug' maqom Insonning yaratilishidan maqsad qullik vazifalarini ado etishdir. Agar unga boshida va o‘rtasida ilohiy ishq-u muhabbat berilgan bo‘lsa, bundan maqsad uning Haq taolodan boshqa narsalarga bo‘lgan aloqasini uzishidir. Ishq va muhabbat ham asl maqsadlardan emas, balki qullik maqomini qo‘lga kiritish uchundir. Haq taoloning quli ba’zan Undan boshqa narsalarga bog‘lanish va ularga qullik qilishdan butun…
👍5👏2
Showing the 12 most recent of 20 posts we hold for @tasavvuf_ruhiy_tarbiya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Ruhiy tarbiya” (@tasavvuf_ruhiy_tarbiya), 90 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/tasavvuf_ruhiy_tarbiya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.